Yoga Meditation Practice of Maharishi Patanjali-Modern viewpoint
by G S Virk ©
It is complete 300 pages Meditation book of Maharishi Patanjali Sadhana yoga. It gives insight meditation on meditations, meditation music, how to meditate, yoga meditation, mindfulness, meditation retreat, divorce mediation, stress relaxation, relaxation therapy, relaxation cd, custody mediation , meditation and relaxation, meditation mp3, meditation course and the in simple terms. It gives superb meditation methods, thoughts on the transcendental meditation, learning meditation ,deep meditation, meditation class, mindful meditation, mediation training, ultra meditation, meditation how to, guide to meditation, relaxation meditation on line! It discuses the needs of meditation tools like meditation cds, meditation cushions, meditation pillow, meditation timer, meditation bench, meditation centers, meditation tapes, relaxation cds, relaxation spa, relaxation tapes, relaxation gifts, Buddhist statues! It gives comparative of the meditation techniques of Buddhist mediation, zen meditation, Osho meditation, Taoist meditation, Tantric meditation, Vipassana meditation, tantra meditation on line! It explains complete Maharishi sutra on the mindfulness meditation, muscle relaxation, relaxation exercises ,mediation services, guided meditations, family mediation, relaxation training ,guided relaxation, the relaxation response, music for relaxation, learn to meditate on line free!
It is complete 300 pages Meditation book of Maharishi Patanjali Sadhana yoga. It gives insight meditation on meditations, meditation music, how to meditate, yoga meditation, mindfulness, meditation retreat, divorce mediation, stress relaxation, relaxation therapy, relaxation cd, custody mediation , meditation and relaxation, meditation mp3, meditation course and the in simple terms. It gives superb meditation methods, thoughts on the transcendental meditation, learning meditation ,deep meditation, meditation class, mindful meditation, mediation training, ultra meditation, meditation how to, guide to meditation, relaxation meditation on line! It discuses the needs of meditation tools like meditation cds, meditation cushions, meditation pillow, meditation timer, meditation bench, meditation centers, meditation tapes, relaxation cds, relaxation spa, relaxation tapes, relaxation gifts, Buddhist statues! It gives comparative of the meditation techniques of Buddhist mediation, zen meditation, Osho meditation, Taoist meditation, Tantric meditation, Vipassana meditation, tantra meditation on line! It explains complete Maharishi sutra on the mindfulness meditation, muscle relaxation, relaxation exercises ,mediation services, guided meditations, family mediation, relaxation training ,guided relaxation, the relaxation response, music for relaxation, learn to meditate on line free!
Tools for education of meditation :Transliteration of
original Scripture : -
Tapai : svadhyaye isvara pranidhanani kriya yogai.
Tapai = the practice with the thought of the atonement , svadhyaye = the practice with the thought of knowing individual truth , isvara = core of God , pranidhanani = the practice with the thought of going devotion ,kriya = Activities , yogai = fruit of yoga discipline or the yoga unification.
Tools for education of meditation :Translation: -
Activities of the meditation practice with the thought of the
atonement, the meditation practice with the thought of knowing individual truth
and of the meditation practice with the thought of going devotion inside the
core of God - profits fruit of yoga discipline or the yoga unification. /1/
Point of view : tools of the education of meditation 1.: -
Activities of the practice as regards meditation with the
thought of the atonement, the practice as regards meditation with the thought
of knowing the individual truth and the practice as regards meditation with the
active thought of the devotion inside the core of God - fruit of benefit of
yoga discipline or of the yoga unification.
It is by activities of the practice as regards meditation with the
thought of the atonement to burn all impurities of mind, the practice as
regards meditation with the thought of knowing the individual truth of inward
mind and devotional surrender to the interior core of God that a master
of the meditation can enter the foundation stage of the yogic discipline. It is
by burning away all the impurities by kindling the interior Yoga fire that a
master of the meditation can enter the opening stage of yogic discipline. Yogic
discipline necessitates strictness, introspection and meaningful simplicity,
devotion and surrender to the omnipresent core of God. Activities of the
practice as regards meditation with the thought of the atonement, introspection
and self-surrender to core of God are the main ingredients which constitute
yogic discipline’s meditation stage.
In order to start and experience activities of the practice as
regards meditation with the thought of the atonement, a master of the
meditation has to become craving free in thoughts from the enjoyment of worldly
pleasures and worldly pursuits. The physical enjoyment of worldly pursuits and
pleasures is, however, not to be relinquished or abandoned. What is required to
be relinquished and abandoned is the thought of craving for the enjoyment of
these worldly pleasures. Further, it is essential that attachment or aversion
or fear thoughts should be relinquished for the performance of karma actions
pertaining to physical worldly pleasures. In the meditation practice with
the thought of the atonement, it is the thought and craving for enjoyment of
action that is to be relinquished in conscious mind. This is a very subtle
subject. This subject comes under yogic self- discipline. The yogic discipline
of self-punishment is the path of karma action. For treading on this path,
personality, performance, senses, body and mind are to be disciplined. Whatever
pain or suffering has to be experienced in the meditation practice with the
thought of the atonement, whatever dispersions and obstacles and impediments
have to be faced during this yogic disciplining process – all these have to be
borne and undergone and treated knowingly as karma action given by
core of the nature that is conscious mind. Both pleasure and pain are to
be borne and undergone consciously as a grace of conscious mind that is
integral part of core of the nature. This is the path of karma action.
This is the path of activities of the practice as regards meditation with the
thought of the atonement and this is the path leading to yogic activities of
the practice as regards meditation with the thought of the atonement. During
the state of activities of the practice as regards meditation with the thought
of the atonement, both the body and the breath are to be made minimum
moving and thoughts are to be made craving free with inspired willpower. The
matter enjoyment of worldly pleasures is not to be given up or blocked but
enjoyed consciously.
Self-concentration and self-meditation also comprise introductory
yogic discipline of the the practice with the thought of knowing individual
truth. Self-concentration and self-meditation necessitate introspection
with the thought of knowing individual truth. During self-concentration,
thoughts of mind, which have been made craving free through activities of the
meditation practice with the thought of knowing individual truth, are to be
experienced, felt and comprehended in a state of introspection. Thereafter,
these thoughts are to be restrained and made thought free and mental power
free. The mind is to be purged from impurities, guilt and lack of Yoga
knowledge about thoughts .The process of the meditation practice with the
thought of knowing individual truth leads to the disciplining of lack of Yoga
knowledge of thoughts.
The unconscious mind adopts unaware thoughts on various subjects or
objects, which have been seen or heard or read. Such unaware thoughts are in
imagined forms in unconscious mind. They constitute false thoughts and give
rise to false cognition. The unconscious mind that is exterior part of
conscious mind keeps on repeating a variety of countless thoughts. All these
thoughts are to be made craving free. They are also to be restrained only after
realizing Yoga knowledge of attachment, aversion and fear embodied in them.
This is the path of yogic discipline. This is the path of Yoga knowledge. The
meditation practice with the thought of knowing individual truth is the path
of attainment of Yoga knowledge about the lack of Yoga knowledge of
thoughts .The thoughts are to be felt and experienced and awareness is to be
realized about them. At the end of the meditation practice with the
thought of knowing individual truth, yoga practice is to be made to swim with
only one thought at a time. This is the yogic discipline of self-concentration
and meditation.
The meditation practice with the thought of going devotion inside
the core of God is another constituent of yogic discipline. It involves entry
into one reality and one true essence that is non-dual and one. It also involves
entry into Yoga unification and Yoga knowledge of self-conscious. By
making the thoughts of the mind craving free and restraining them and
nullifying them, the conscious mind thereafter is to be gathered, collected and
focused on the thought of the interior core of God. It is only then that effort
is to be made to enter into the state of Yoga unification. This is called the
yogic discipline of self-surrender to the oneness of core of God. This is the
path of devotion. In this path, thoughts of mind are to be controlled and
regulated as per the oneness of core of God’s command and control. The oneness
of core of God’s name indication in matter form liked is to be constantly
repeated with devotion and awareness.
Yogic discipline comprises gaining entry into interior formless
soul and core of God. Merger with core of God is possible only after Yoga
unification. The insight vision of core of God is felt in the wake of
Yoga union. Having insight vision of core of God is the goal of all living beings
and embodied souls. The insight vision is obtained in the form of grace of
God’s kindness and benevolence. It is obtained through inculcation of faith,
contentment, patience and a long wait. So long as the insight vision of core of
God is not obtained, a master of the meditation is to keep on swimming and
floating in the love of core of God.
He is to consciously keep on floating in the bliss,
serenity and tranquility of this love in a spirit of contentment and in a
craving free manner. He is to consciously keep on floating in this bliss, in a
pure, clean and in guilt free, thought free and intellect free state of
conscious mind. The master of the meditation is to keep on continuing in his
practice of swimming and floating in the bliss of God’s love. This is also the
meditation practice with the thought of going devotion inside the core of God.
The practice of yoga is to be undertaken in a disciplined manner. The practice
of introductory yogic discipline precedes the practice of non-meditation yogic
discipline.
The Great Sage Patanjali has divided the practice of meditation
yogic discipline into eight limbs. They are YAMA (restraint); NIYAMA
(cultivation of culture); ASANA (posture); PRANA (regulation of psychic
breath); PRATIHARA (withdrawal of senses); DHARNA (concentration); DHYANA
(meditation) and SAMADHI (Yoga unification). The Guru has given a detailed
exposition of these disciplines in the following steps. The first five limbs of
yogic discipline are to be disciplined and perfected through
the practice as regards meditation with the thought of the atonement in the
conscious mind.
. It is only after disciplining and perfecting the path of the
practice as regards meditation with the thought of the atonement, the practice
with the thought of knowing individual truth that the Tools for education of
meditation two limbs ( DHARNA and DHYANA ) of yogic ladder of ascension are to
be perfected. This is the yogic discipline of concentration of the self-sense.
It is also the path of Yoga knowledge of knowing individual truth
It is only after the perfection of the path of knowing individual
truth that entry is to be made into the eighth limb of yogic discipline
that is SAMADHI or Yoga unification with self-conscious that is exterior part
of soul. This is the path of devotion to core of God.
The meditation practice of yoga after the perfection of these eight
limbs enters into the state of practice of non-meditation yoga. The state of
non-meditation yoga is also known as seedless Yoga unification. It is beyond
the grasp of brain and intellect and thought process of human beings.
Patanjali says that first the body, the breath and the mind are to be
disciplined through activities of the practice as regards meditation with the
thought of the atonement . Thereafter, the body, the breath and the conscious
mind are to be separated consciously from true self that is self-conscious. The
thought of craving for the enjoyment of sensual pleasures is first to be
experienced and felt and then relinquished. When the craving for the enjoyment
of sensual pleasures appears in the thought, it is there and then that such a
craving is to be relinquished with determination. Thoughts are to be restrained
when desires in it get restrained and the unconscious mind becomes purified,
guilt-free, static, stable and happy. It is then that the thought of interior
core of God is to be collected, gathered and concentrated in the conscious
mind.
Patanjali says that the final goal of all living beings is merger
with interior core of God. So long as this final goal does not get attained,
all living beings keep taking on new life in living bodies after their death.
The kind and the type of body of a living being, its life span and its position
of rest in the matter natural world , is given by core of the nature that is
conscious mind to each living being for the physical enjoyment of the fruit of
his karma actions. The path of different kinds of life is endless. Innumerable
living beings and lives are moving and perambulating on this life path in
subtle and matter world of core of the nature.
There are innumerable living beings and so are their kinds,
their names, their colors, their individual unconscious minds, their thoughts,
their conscious minds and they’re past lingering subliminal karma
impressions. On this single path of life, some living beings are moving in a
straight line – some at a tangent and some in a crisscross manner. Every living
being has his different way of life in natural world of true core of the
nature. There cannot, however, be one way for merger with core of God. All
living beings cannot be given one definite way or one method for merger with
core of God.
Patanjali says that the path of life can be divided into
three main parts. It can be divided according to nature’s three attributes.
These are Sat Vic (serenity and luminosity); Rajas (passion of motion and
action) and Tam sic (inactivity and inertia). It can also be divided into the
path of worship, the path of knowledge and the path of karma action. The
condition of the path of life of an embodied soul and its state keep on
manifesting itself in the Nature’s state of its attributes through his natural
bent of conscious mind and inclination. The practice if yoga is to be started
according to the natural bent of conscious mind and inclination of the master
of the meditation.
A master of the meditation whose inclination is towards
surrender to formless or any form of God, for him the path of devotion is most
suitable. The path of devotion is for those who are inclined towards surrender
to core of the God . Persons who are academic, who are proud and arrogant, for
them the path of the thought of knowing individual truth is the
most suitable .For those who are after enjoyment of sensual pleasures and are
inclined more towards attachment, aversion, fear and carnal pleasures, for them
the appropriate path is the path of meditation with the thought of the
atonement.
The karma action is to be performed in the yogic discipline, the
knowing individual truth to be attained about the fruits of action and the
worship of core of God to be undertaken –all these three are to be consciously
undertaken after purging the conscious mind of its impurities. It is through
activities of the practice as regards meditation with the thought of the
atonement that the mind is to be purged and it is by consciously experiencing
the the thought of knowing individual truth that an interior oath is to be
taken for gaining entry into the core of God. The pledge in conscious
mind, in this regard is to be taken with meditative imagination. The physical
enjoyment of the worldly pleasures and pursuits is to be undertaken consciously
by getting beyond their auspicious and inauspicious, merit and demerit, action
and non-action, good and bad aspects.
Patanjali says that the interior core of the god path is also
spherical. The exterior layer of this globular path is the path of karma
action. It is with the purification of the path of karma action and
through activities of the practice as regards meditation with the thought
of the atonement, which a master of the meditation undergoes in yogic
discipline that entry is gained in the interior layer, which comprises the path
of knowing individual truth. As such the first priority is activities of the
practice as regards meditation with the thought of the atonement, which has to
be undergone. Thereafter, the purification of the path of the path of knowing
individual truth is to be carried out through the yoga of concentration and
meditation of the self-sense. It is only after undergoing this procedure that
entry is gained into the path of worship of interior core of God
It is only with the purification of the path of karma action of
atonement and knowing individual that the final gate of interior core of the
God path is reached. Beyond the gate of core of the God path lies the realm of
non-meditation yoga. This type of yoga is beyond the grasp of words, language
and intellect. It is only on experiencing these that awareness is felt after
the conscious mind becomes intellect-free. Intellect, as such, cannot
comprehend true knowing individual truth that resides in the interior layers of
conscious mind. It is only by constant and sustained practice and by becoming
thought free and desire free that a master of the meditation realizes self conscious and
knowing individual truth. It is only by entering into Yoga unification and by
crossing beyond stage of unconscious mind that is stationary and formless
self conscious the true Yoga knowledge is felt.
Step 1 continued to step 1a.
Tools for education of meditation :Transliteration of original
Scripture : -
Tapai : svadhyaye isvara pranidhanani kriya yogai.
Tapai = the meditation practice with the thought of the atonement , svadhyaye = the meditation practice with the thought of knowing individual truth and any religious scripture study is not the meditation practice with the thought of knowing individual truth , isvara = core of God and any image of God is not the core of the God, pranidhanani = the meditation practice with the thought of going devotion ,kriya = Activities , yogai = fruit of yoga discipline or the yoga unification.
Tapai : svadhyaye isvara pranidhanani kriya yogai.
Tapai = the meditation practice with the thought of the atonement , svadhyaye = the meditation practice with the thought of knowing individual truth and any religious scripture study is not the meditation practice with the thought of knowing individual truth , isvara = core of God and any image of God is not the core of the God, pranidhanani = the meditation practice with the thought of going devotion ,kriya = Activities , yogai = fruit of yoga discipline or the yoga unification.
Tools for education of meditation :Translation: -
Activities of the meditation practice with the thought of the atonement, the meditation practice with the thought of knowing individual truth and of the meditation practice with the thought of going devotion inside the core of God - profits fruit of yoga discipline or the yoga unification. /1/
Activities of the meditation practice with the thought of the atonement, the meditation practice with the thought of knowing individual truth and of the meditation practice with the thought of going devotion inside the core of God - profits fruit of yoga discipline or the yoga unification. /1/
Point of view : tools of the education of meditation-1a
What is the path of yogic discipline? All the religions and all the religious cults, gods and goddesses
and prophets and the sayings of seers and Sages, all of them point out that
there is only one path whose final goal are entry into formless God essence and
the merger with him. The difference that exists between the Scripture of Hindu
religion and the sayings is only about the state of the one single path.
It is about subtlest nature essence’s state and its attributes, which are Sat
Vic (luminosity and serenity); Rajas (passion of motion of karma action) and
Tam sic (inactivity or inertia). It is about the changing and developing face
of interior subtlest nature essence.
The main path can be divided into three branches. They are the path
of karma action, the path of Yoga education and the path of devotion to God
essence. The Great Sage says that the path of karma action depicts the beginning
of matter stage of interior subtlest nature essence and its basic inactivity
attributes and endless variable sub attributes. The path of Yoga education
depicts the middle & subtle stage of interior subtlest nature essence
and its passionate attribute. The path of devotion depicts the final &
subtlest stage of interior subtlest nature essence’s attribute that is
serenity, tranquility and peace. If the disciple’s natural bent of conscious
mind and inclination is attuned to the path of devotion, it is auspicious to
adopt this path. The meditation practice of yoga, thereafter, is to be
commenced right from there. If the natural bent of conscious mind and
inclination of the disciple is towards intellectual education, then adopting
the path of Yoga education is auspicious. The meditation practice of yoga is to
be commenced thereafter, from there.
The meditation practice of yoga rightly supports the paths of all
religions. It describes each one of these paths as a container of Yoga
education. A discipline should not, however, enter into the controversy
regarding the suitability and appropriateness of one path or the other or of
one method or the other. The meditation practice of yoga is to be commenced
according to the disciple’s natural bent of conscious mind and inclination. He
is not to forsake or forcibly adopt any particular religion or any particular
belief. The meditation practice of yoga is to be undertaken by following the
paths according to the dictates of the disciple’s own religion and with the help
of his own form of god or goddess or prophet form loved.
By treading on the path according to his own choice and self-rule,
will make it easier for the disciple to attain his goal at the initial stages
of meditation. It is in this way that whatever is to be forsaken and whatever
is to be adopted will take place on its own in the disciple’s natural bent of
mind and inclination. The meditation practice of yoga is to be undertaken as
per his natural bent of mind and inclination. It is to be undertaken by keeping
the mind happy consciously. Performing religious karma actions and attaining
Yoga education or doing worship with an unhappy mind is impossible. During the
meditation practice of yoga, it is a fruitless exercise to recite any form
of God’s name in the unconscious and inattentive mind and which leads to
delusion. Such a recitation of God’s name is erased from the memory when the
embodied soul does not get any merit for such a remembrance.
What is the connection of interior subtlest nature essence
with its attributes on the path of life? There are innumerable fathomless, unlimited and invaluable subtle
forms in the vast natural world . The creation of each subtle form contains
innumerable, unlimited, fathomless living and non-living elements. These elements
keep on getting produced and reproduced. They keep on moving and fragmenting or
breaking or dying or perishing. On the interior side they are the subtle
formless atoms of interior subtlest nature essence. All these atoms are
complete in themselves. They are a complete in themselves in natural
world of interior subtlest nature essence. The reality of their path and
their magnitude and the reality of their supreme education are equal to that of
the endless natural world .
These endless subtle and formless atoms are connected with each
other through the binding ties of love, compassion and kindness. These subtle
and formless atoms are stable. They keep on subjugating for each other and
sacrificing for each other and keep on moving in a blissful state. Really they
reside in one single conscious mind of natural world flowing in all
subtle atoms. It is inside this single conscious mind of natural world of
one interior formless soul that formless God resides. The matter is on the
exterior periphery of interior subtlest nature essence. The interior part of
the subtle atoms is the head of subtlest interior nature essence. The exterior
part is in a state of motion and karma action. It is changing its form and
shape each and every moment. The interior part of subtle atoms of interior
subtlest nature essence is the master and the exterior part is the slave.
The middle part is the spectator. The interior part of interior
subtlest nature essence is formless conscious mind of all living being of
natural world . The middle part of interior nature essence is the formless and
subtle matter of natural world . The exterior part of interior nature essence
is the matter and its endless forms of natural world . The interior part
possesses tranquility, serenity and luminosity attributes. The middle part
possesses passionate attributes for motion and karma action and the exterior
part possesses slothful attributes for inactivity. The tranquility and
illumination attribute of the interior part radiates radiance and gives cosmic
energy. The middle part’s passionate attribute creates living beings in motion
and action.
It creates life and death. The exterior slothful attribute creates
the state of creation and the natural world . It creates the state of
undergoing the fruits of action. It creates the non-living interior nature
essence. All these attributes have their own special attributes. In this way
the supreme Yoga education, which formless God and soul have, is the same which
interior subtlest nature essence also has. The difference, which is seen in
respect of supreme education, is related to manifested and un-manifested
attributes and their Yoga connotations. The differences related to the
manifested and un-manifested state of subtle atoms.
What is the manifested and un-manifested state of subtle atoms? Interior nature essence is endowed with four states, which have the
possibility of being experienced by a living being. The living being, however,
experiences only that state and has awareness of only that exterior matter
state in which his interest and inclination lie. When his interest and
inclination are inclined towards the matter subject and object and worldly and
material things and which are the exterior state of supreme ignorance, the
living being experiences a total state of ignorance and unconscious mind. The
living being is in unconscious mind and unaware of true self-conscious during
this state.
He does not believe or realize his own self-conscious
and his own self-experience. Whatever belief, he has in his thoughts is in
respect of worldly subject or object or material things. The belief that he has
is in respect of desires for the physical enjoyment of material things. It is
reality that sorrow thought is born out of enjoyment. The sorrow is in the
shape of attachment, aversion and fear of material things. It is at this time
that the living being keeps on taking other seeds of their own manifested and
seeded thoughts.
When the attention of the living being is focused inside his body,
the attention gets centered in the conscious mind by shutting out all the
exterior senses and its sorrows. It is at this time that his connection with
the exterior subjects and objects gets broken. It is in this state of the
living being, which the interior subtlest nature essence’s state manifests that
there is contemplation and there is reading of the matter element of interior
nature essence. It is a mixture of earth, water, fire, air and light. It is an
experience of one’s own separate entity.
When the attention of the living being is in the deep
conscious mind, then the matter form of interior subtlest nature essence is not
thought of. Instead, it is the interior nature essence’s formless subtle form
that is thought of. The mixture of subtle atoms that are colors, smell, sound,
taste and touch is felt. There is no matter element of thought in this mixture
and concentration and attention is felt intellect free. This state of interior
subtlest nature essence’s manifested form is called subtlest nature essence or
conscious mind of living being. It is in this form that there is no craving for
remaining in an embodied form.
When concentration or attention of an embodied self-conscious is
focused on his own interior core of conscious mind, he experiences nothing. He
even forsakes remaining in an embodied form. The awareness he feels, the scene
and sight that he vision is the awareness of self-conscious’ separation from
his body and mind. The manifested form of interior subtlest nature essence is
called pure subtlest nature essence. When concentration and attention of an
embodied soul is in the self-conscious, connection with formless mind of
interior subtlest nature essence gets broken. The awareness that is felt is
only the awareness of the self-conscious. The living being’s concentration or attention
of matter world gets erased. Awareness itself vanishes. Whatever awareness
remains, does not come in the grasp of mind.
The self-conscious is free from its living entity and subtlest
nature essence and free from the cycle of life and death. It crosses beyond the
path of life. The pure self-conscious is the miniature form of the soul that is
exterior part of interior formless God essence. When the conscious mind
concentration is on God essence, the self-conscious separate existence or
entity gets erased. The static interior part of God essence is adopted as a
supreme form of cosmic energy or seed Yoga education. The self-conscious is
forever static, immortal, imperishable, indestructible and not subject to the
recurring cycle of life and death.
The living entity which is created on the self-conscious and which
moves and dies is the changing face of exterior matter forms of interior
subtlest nature essence. This is the subtle element or matter elements
manifested form of interior subtlest nature essence. The formless form of
self-conscious is forever immortal, imperishable and indestructible.
Really the belief of separateness, which is experienced as awareness, is only
the changing form of its subtle atoms and of the matter atoms and above the
matter atoms the form of material things. The changing form is playing
according to the cosmic law of interior subtlest nature essence’s
luminosity, passionate and slothful attributes. It is enacting a worldly play.
Where should the embodied soul focus his attention? He should keep his attention and concentration focused on interior
self-conscious and formless God essence. This is yogic discipline, which leads
to the seeded state of Yoga union. Such a state is attained as a grace by the
mercy and benevolence of interior formless God. The concentration should be
fixed through the mind and inside the conscious mind. The human being should
keep his concentration and meditation focused on the interior core mind and on
the lingering past subliminal karma impressions. The concentration and
meditation is attained by surrendering one’s likes and dislikes and by
relinquishing one’s inclinations. Obeying God’s command and doing his bidding
attains it. It is attained by genuflecting and prostrating before doer God’s
radiance.
Before reaching this state, however, the layer of lack of
Yoga education and the layer of distress of lack of Yoga education, which is
wrapped on the interior core of Yoga education, are to be purified. It is
further to be experienced and then finally crossed over, vanquished and then
conquered. The conscious mind, which is wrapped on the living being’s interior
core mind, is also to be purified. This is to be purified through the path of
Yoga education and through the yogic meditation practice of self-meditation.
Before reaching this state leading to the path of education, lack of Yoga
education and other sorrowful thoughts produced by it are to be made static.
The conscious mind, the breath, the body and the craving of thoughts regarding
behavior are to be relinquished and renounced. The path of karma action is to
be crossed over. Yogic discipline of self-discipline is to be practiced.
According to the Great Sage, this is the basic directive for attaining yogic
perfection in life.
What is the basic directive of yogic discipline? Perfection in life entails coming out from this cycle of life and
death. It entails focusing attention and concentration on formless God. The
possibilities of this effort are tremendous in human life. Such a possibility
is directly available to ordinary people, sages, gods and goddesses who tread
on the interminable and endless path of life. This interminable and endless
path of life with innumerable living beings and lives is moving in an endless
procession. Attaining perfection in life is not a subject matter of thoughts,
intellect and intellectual education. It cannot be understood or imparted with
the help of argumentation. Such a subject matter is beyond the grasp of the
delusion of thoughts.
The thoughts regarding this issue and its ways and means are hidden
in each l deeper conscious mind. The Yoga education hidden in each deeper
conscious mind is to be awakened in a conscious manner. It is to be awakened
consciously. It is to be awakened by consciously performing action, by consciously
fixing attention on the lingering past subliminal karma impressions and by
consciously entering into the state of stillness. It is to be attained by
consciously entering into the conscious mind and by consciously entering into
the sub conscious mind, by focusing on subliminal past karma
impressions and by consciously remaining in a state of self
conscious.
It is by undertaking all these practices consciously that the
lingering subliminal past karma impressions are to be made seedless and
stilled. It is only then that seeded Yoga union is attained. The issue involves
sustained meditation practice. The issue involves making the conscious mind and
thoughts thought free and intellect free. The Great sage has given an
exposition of its practical technique and method in this book in step 1 to 51.
The method and technique is called the means of attaining Yoga union or
meditation practice yoga or Meditation Yoga.
The seeker or the disciple who understands this method and
technique as given in the exposition of the Great Guru Patanjali needs no-other
method or technique of Yoga education. He needs no-other exposition containing
any other technique or method. It is by becoming thought -free through constant
meditation practice that life is to be perfected and lived. The Great Sage
Patanjali has given detailed exposition for those disciples and seekers
who are not able to comprehend the above-mentioned method or technique for the
perfection of their life. The exposition contains an eight-fold path of
yogic discipline.
The meditation practice of yoga is divided into eight parts. The
eight-fold path is the means of attaining perfection in life. It is only after
gaining education about the means of attaining perfection that the disciple is
to enter into a seeded Yoga union. He is to carry out and undergo self-
instruction by remaining in a state of complete silence and by becoming thought
free and intellect free .No religion, no religious cult, no god or goddess or
Guru can make the life of a person perfect. None of them can bring perfection
in the man’s life. Further, no- one can ask for salvation as a boon. Each and
every living being has his path of life. He has his own way of life. He has his
own pattern of life.
Religions, sages, gods, goddesses, Guru, prophets or Patanjali can
only show and indicate the way leading to the perfect path of life. They can
only indicate the direction in which the perfect path of life lies. They can
help the disciple in taking an imaginative resolve for the purification of the
path of life. All the Great Sages, gods, goddesses, Guru, prophets or Patanjali
spread vibrations of purity and waves and rays of illumination. Only those who
have interest grasp these vibrations of purity and these pure waves and natural
bent of mind and inclination towards the purification and perfection of their
life. The rays and vibrations of illumination can only dispel the darkness to
those who are intensely keen to have their darkness dispelled. The pure
vibrations manifest themselves in the conscious mind and in the form of
past lingering subliminal impressions.
Yoga Tip: - Select any one Yoga form like Dhanvantari, that is
lord of Ayurveda Healing & remain above any blind worship or superstition
attached to Dhanvantari, that is lord of Ayurveda Healing. Meditate on
Dhanvantari, that is lord of Ayurveda Healing with devotion regularly and
consciously. Here is offered a Yoga image of Dhanvantari, that is lord of
Ayurveda Healing. According to the Holy Scripture of Hindu religion
Puranas , Dhanvantari, that is lord of Ayurveda Healing is the incarnation
of God Vishnu as a ruler of Benaras In India Ayurveda is effective
system of traditional herbal medicine. Dhanvantari, that is lord of Ayurveda
Healing holds a golden leech that is symbolic of blood purification and a
medicinal plant in his right hands, and the conch of Yoga education and pot of
rejuvenating nectar in his left. The tulsi-seed garland around his
neck and his blue-tinted skin emphasize his connection to lord Vishnu, the
Preserver of life in natural world . Dhanvantari, that is lord of Ayurveda
Healing four arms are indicator of realization of nature in its all forms in
natural world .
Meditation
course practice, online meditation tools of meditation teacher Patanjali by G S Virk ©
It is online free complete book on
Meditation course - meditation tools of meditation teacher
Patanjali .
It deals the modern view point on the
guided meditation course practice of Sadhna Yoga.
Meditation course practice of Patanjali is online meditation tools help
to control thoughts by Yoga
meditation . Read meditation tools online free on
each sutra of meditation teacher Patanjali with Modern viewpoint on
meditation techniques of meditation teacher Patanjali and to guide free
for guided
meditation. Meditation course practice of meditation teacher
Patanjali is an online meditation tools and free meditation tools on meditation
techniques . This book consist 55 web pages of 180 print
pages online of Meditation course practice -f meditation tolls.
Each web page of the online free meditation tools is decorated with image
spiritual in meditation . It is meditation music ,meditation mp3 of
meditation course, meditation tools & how to meditate. This
online free meditation course of meditation tools of meditation teacher
Patanjali deals data of thoughts for control of brains. .
Meditation course practice of meditation teacher Patanjali guide spiritual
meditation practice management
----------------
Tools for education of meditation :Transliteration of original
Scripture : -
Samadhi bhavana arthai klesa tanu karana arthai ca. /2/
Samadhi = spiritual unification, bhavana = feeling or
realization, arthai = purpose, klesa = suffering, tanu =
slender, karana = making, perception ,arthai = meaning, ca = and.
Tools for education of meditation :
Translation: -
It (the activities of meditation practice leading to the yoga unification ) brings perception of meaning of suffering and slender it , and also gives the feeling of the meaning of the spiritual unification./2/.
It (the activities of meditation practice leading to the yoga unification ) brings perception of meaning of suffering and slender it , and also gives the feeling of the meaning of the spiritual unification./2/.
Point of view : tools of the education of meditation
2: -
It (the activities of meditation practice leading to the yoga
unification ) reduces misery as well as brings about the meaning and feeling of
yoga unification leading to profound meditation that is spiritual unification.
The purpose of the activities of meditation meditation leading to the
yoga unification is to reduce the cause of suffering and attain spiritual
unification.
The activities of meditation practice of yoga unification
serve the purpose of reducing afflictions or misery to minimum or even
eradicating it and also promotes the understanding of true meaning of yoga
unification and profound meditation and entering in spiritual unification.
It also serve the purpose of weakening the impediments, affliction, misery and
sorrows that a disciple of the meditation faces before understanding the
true meaning of meditation and the attainment of spiritual unification.
Sustained activities of meditation practice of yoga unification results in the
realization of the meditation in conscious and spiritual unification with
self-conscious. It also assists in directing a disciple of the meditation ’s
attention towards disclosure, elucidation, revelation, illumination and
enlightenment of conscious mind and self-conscious. It also helps the disciple
of the meditation turning away from the forms of matter and subtle
elements of nature essence that cause mental turmoil and confusion in
unconscious mind. When the disciple of the meditation turn away from the
causes of mental dispersions, these dispersions and impediments automatically
get attenuated in the activities of meditation practice of yoga discipline.
The activities of meditation practice of yoga
unification as well as adoration of the interior God essence are most
essential. It is as per the fruit of undertaking yoga unification activities of
meditation practice that the experience of entering into contemplation,
meditation and spiritual unification is felt. It is as a result of undertaking
such a Spiritual meditation consciously that the impediments and sorrows get
eliminated gradually and steadily from unconscious mind.
These impediments and sorrows start getting enfeebled at the
commencement of the activities of meditation practice of yoga discipline. Over
a period of time, they get more weakened and ultimately become ineffective. The
seeker experiences the true meaning and condition of sorrows. The activities of
meditation practice of yoga unification is to conduct on the lines of the
eight-fold path of yoga. It is by entering in spiritual unification that
the body and mind of human being get purged of all impurities and become
purified. The activities of meditation practice of fundamental leads to
the purification of thoughts and contemplation and meditation in thoughtless
conscious mind.
The activities of meditation practice also leads to the
purification of the cravings and desires of the unconscious mind. When the
purified body and conscious mind is made thought-free with the reverence to
interior God essence, it is then that the disciple of the
meditation starts treading on the path leading to the attainment and
perfection of seeded spiritual unification (Samadhi). It is then that the self
-sense experiences the feeling of entering into profound meditation leading to
spiritual unification. It is then that the meaning, feeling and experience of
thoughts, which enter, and float in the unconscious mind as impediments, are
experienced. It is by practicing yoga unification that the impediments become
powerless. There after, they get undergone and enjoyed as pleasures instead of
sorrows.
Patanjali says that in the
activities of meditation practice of yoga, all the five kinds of thoughts are
to be stopped. The five kinds of thoughts include worldly craving and desires.
Craving is the cause of distress and apprehensive troubles and afflictions. It
is on attaining spiritual knowledge of feeling and experience of apprehensive
troubles and their significance that the mind becomes free from the thoughts of
craving and free from sorrow. It is by this method that the activities of
meditation practice of yoga becomes thought free and gets stabilized.
It is then that the thought free mind enters the state of
spiritual unification (Samadhi). As the mind delves deeper and deeper into
profound meditation, it starts becoming more and more stable and enters in
spiritual unification with self-conscious. It starts comprehending the meaning
and feeling of spiritual unification and self-conscious. The meaning and
feeling of spiritual unification, which is the last activities of yoga
unification, is experienced and its spiritual knowledge is gained. It is then
that seeded spiritual unification gets perfected.
Not having spiritual knowledge and experience and feeling in this
aspect is itself an apprehensive trouble and affliction. It indicates that the
disciple of the meditation is still in a non-spiritual unification state.
It is only through self-discipline, and devotion to the lord that
spiritual knowledge about apprehensive troubles and spiritual knowledge about
spiritual unification (Samadhi) is experienced.
It is then that a disciple of the meditation gets
complete consciousness about these aspects. Spiritual knowledge of sorrows and
suffering diminishes their effect. Acceptance of sorrows leads to their getting
undergone as joys. Apprehensive troubles and affliction get attenuated. Really
Yogic Spiritual meditation reduces misery and suffering and leads to
spiritual unification with self conscious and spiritual knowledge.
Yoga Tip: - Select any one spiritual form like Archangel,& remain above any blind worship or superstition attached to Archangel, Meditate on Archangel, with devotion regularly and consciously. Here is offered an icon of spiritual image of Archangel, Perfect of God .Archangel watches over the South with his fiery colors and armor. Archangel is a vanquisher of evil, the protector of humanity. Each of Archangel’s colors has special meaning.
Yoga Tip: - Select any one spiritual form like Archangel,& remain above any blind worship or superstition attached to Archangel, Meditate on Archangel, with devotion regularly and consciously. Here is offered an icon of spiritual image of Archangel, Perfect of God .Archangel watches over the South with his fiery colors and armor. Archangel is a vanquisher of evil, the protector of humanity. Each of Archangel’s colors has special meaning.
Tools for education of meditation :Transliteration of original
Scripture : -
Avidya asmita raga dvesa abhinivesah kleshah. /3/.
Avidya =Miss spiritual wisdom or knowing individual
truth, asmita = the false identification of individual
or selfishness , raga = attachment with the affection, dvesa =
aversion with others, abhinivesah = clinging to the individual
life, kleshah = afflictions or suffering .
Tools for education of meditation :Translation: -
Miss spiritual wisdom or to know the individual truth, the false
identification of the individual or selfishness, attachment with the affection,
aversion with others and clinging to the individual life - are the afflictions
or pain causes, /3/.
Which are meditation of Kriya yoga?, what is meditation of Kriya yoga? all beginners to the meditation of yoga ask
Which are meditation of Kriya yoga?, what is meditation of Kriya yoga? all beginners to the meditation of yoga ask
What are meditation of Kriya yoga? what is meditation of Kriya
yoga? These are questions which all beginners to the meditation of Kriya yoga
and the researcher of the Kriya yoga are asking?
Which are meditation of Kriya yoga? To think deeply on any subject
or to object selected with the increased awareness is the meditation of Kriya
yoga. The meditation of Kriya yoga are vast measurement of the thoughts in the
depth of the powers of mind with the increased awareness. When you think deeply
on all the external aspects of the subjects or the objects chosen, it is practical
meditation of Kriya yoga to order many dispersed thoughts of vagueness in the
simple minds. When you think deeply on all the interior aspects of the subjects
or the objects chosen, it is in practices of the meditation of Kriya yoga to
hold of the simple minds in the selected thoughts. When you think deeply in
aspects of core of the subjects or objects chosen, it is in practices truths of
the meditation of Kriya yoga to hold of the simple minds in a selected
thought. When you drop from the thoughts deeply in aspects of core of the subjects or objects chosen, they are true meditation of Kriya yoga to gain the true knowledge of the subject or selected object. When you drop from the thoughts deeply in aspects of core your being, they are true meditation of Kriya yoga to gain true happiness and the mental health. The meditation of Kriya yoga is a systematic process, in
which you work with more external aspects your being, and then moves centripetal, making the more subtle practices, which brings to you gently to perfection in the meditation. Needs for the specific maintenances of Kriya yoga, tools of meditation of Kriya yoga or the methods of relieving, practices of breathing, and
the types of meditation of Kriya yoga change, according to your level of expertise and predisposition in the meditation of Kriya yoga. The quantity of time passed with each practice of the meditation of Kriya yoga can change, according to your own formation in the meditation of Kriya yoga. All the length of the practice of the
meditation of Kriya yoga at the same time can also change to your health and devotion in it. Any meditation practices of Kriya yoga are made, practical meditation should be in the systematic way. It will gain major meditation. To prepare the body physically before the meditation of Kriya yoga are one of the bases. To bathe
or wash the face, hands, and the feet give freshness in the meditation of Kriya yoga. . To have a regular time and the place and the practice carry to major stages of the meditation of Kriya yoga. Before making the real meditation of Kriya yoga, practice of the Pranayama is most useful to order and raise the mindful awareness. The
prayer, and/or the incantation is also useful in the meditation of Kriya yoga. True meditation of Kriya yoga always earn happiness and the mental health.
thought. When you drop from the thoughts deeply in aspects of core of the subjects or objects chosen, they are true meditation of Kriya yoga to gain the true knowledge of the subject or selected object. When you drop from the thoughts deeply in aspects of core your being, they are true meditation of Kriya yoga to gain true happiness and the mental health. The meditation of Kriya yoga is a systematic process, in
which you work with more external aspects your being, and then moves centripetal, making the more subtle practices, which brings to you gently to perfection in the meditation. Needs for the specific maintenances of Kriya yoga, tools of meditation of Kriya yoga or the methods of relieving, practices of breathing, and
the types of meditation of Kriya yoga change, according to your level of expertise and predisposition in the meditation of Kriya yoga. The quantity of time passed with each practice of the meditation of Kriya yoga can change, according to your own formation in the meditation of Kriya yoga. All the length of the practice of the
meditation of Kriya yoga at the same time can also change to your health and devotion in it. Any meditation practices of Kriya yoga are made, practical meditation should be in the systematic way. It will gain major meditation. To prepare the body physically before the meditation of Kriya yoga are one of the bases. To bathe
or wash the face, hands, and the feet give freshness in the meditation of Kriya yoga. . To have a regular time and the place and the practice carry to major stages of the meditation of Kriya yoga. Before making the real meditation of Kriya yoga, practice of the Pranayama is most useful to order and raise the mindful awareness. The
prayer, and/or the incantation is also useful in the meditation of Kriya yoga. True meditation of Kriya yoga always earn happiness and the mental health.
Here is offered spiritual image of Babaji in meditation of the
Kriya yoga. While fixing attention on spiritual form of Babaji, hear, recite or
remember name of Babaji repeatedly and continue to feel it for 15 minutes
or so. Babaji could work as short cut medicine to the meditation of Kriya yoga
. Babaji in meditation is Sidha of Kriya Yoga. Many mystics received the wisdom
of Kriya over many years from the Great Silent spiritual leader, Babaji in meditation,
who has lived miraculously in the high Himalayas for thousands of years. The
core of Kriya is destruction of the selfishness and Realization of the Higher Self awareness that
comes by invoking Babaji in silent conscious meditation and practice. Depicted
as in this meditating image, Babaji imparted the wisdom of kriya to devotees
throughout the 1800s. Kriya Yoga is a technique of Pranayama (energy control)
which, when practiced during meditation, greatly accelerates one’s spiritual
progress. Kriya yoga is one of the most effective techniques available for
reaching the goal of Self-realization and spiritual union with the Infinite.
“Kriya Yoga” means Divine union through a certain act or technique. Sidha means
perfect one; who has attained the state of unity awareness and experiences
himself as all-pervasive and who has achieved mastery over his senses and their
objects.
Kriya yoga of Babaji gives superb meditation methods, thoughts on
the transcendental meditation, learning meditation ,deep meditation, meditation
class, mindful meditation, mediation training ,ultra meditation, meditation how
to, guide to meditation, relaxation meditation
and mental strains and cure of diseases such as sleeplessness, blood pressure,
physical strains, mental worry and/ or mental fears. It also improves
spiritual awareness and meditation ,spiritual power and makes simple mind
refreshing.
Tools for education of meditation :Transliteration of original Scripture : -
Tools for education of meditation :Transliteration of original Scripture : -
Avidya ksetram uttaresam prasupta
tanu vicchinna udaranum ./4/
Avidya = lack of religious wisdom, ksetram = field or breeding ground, uttaresam = others prasupta = latent , tanu = thin, vicchinna = hidden, udaranum = activated.
Avidya = lack of religious wisdom, ksetram = field or breeding ground, uttaresam = others prasupta = latent , tanu = thin, vicchinna = hidden, udaranum = activated.
Tools for education of meditation :Translation: -
lack of religious wisdom is the breeding ground of all other suffering (kleshah) - whether latent , thin , hidden or activated. /4/.
lack of religious wisdom is the breeding ground of all other suffering (kleshah) - whether latent , thin , hidden or activated. /4/.
Point of view : tools of the education of meditation 4: -
Lack of religious wisdom is the source of all suffering
of human being. These sources may lie latent , thin or hidden or activated. The
sources of lack of religious wisdom at times are latent, at times thin, at
times hidden and at times activated. The realm of lack of religious wisdom is
the breeding ground of all the sources of suffering provoking thoughts
in mind . Lack of religious wisdom is caused by self-ego, affection
to some objects, enmity to some objects and fear of death. The state of
lack of religious wisdom is of four types. It is latent or thin or hidden
or activated. It is due to lack of religious wisdom that self-ego,
affection, hate and fear of death, which are the four states of apprehensive
suffering, make their appearance in the unconscious state of mind.
So long there is lack of religious wisdom, so long there is
unconscious state of mind and so long there is longing in the mind, suffering
provoking thoughts that are caused by self-ego, attachment, aversion and love
for physical body will remain vibrantly alive. With the elimination
of lack of religious wisdom, the unconscious mind also gets eliminated.
The suffering provoking thoughts of the mind also get automatically get
eliminated or one can say that by eliminating suffering provoking thoughts, the
unconscious mind comes to a stand still or it reaches the state of elimination.
This means that the unconscious mind attains a state in
which there is total void in it. It is only on reaching this state that entry
into seeded religious unification (Samadhi) takes place. The religious wisdom
of lack of religious wisdom gets realized during seeded religious
unification. lack of religious wisdom as such cannot be suppressed. It is
by entering into the realm of religious wisdom of conscious mind that it
itself eliminates lack of religious wisdom. In fact, lack of religious
wisdom does not get eliminated. It merely changes its form and state. This
is because lack of religious wisdom is an inseparable exterior part of
true religious wisdom of conscious mind that become operative only in exterior
layer of mind that is called conscious mind.
Patanjali says that lack of religious wisdom has four
states. They are sleepy, weak, intercepted or operative. The field of lack of
religious wisdom, which is described in the aforementioned apprehensive
suffering, also has the same four states. When apprehensive suffering are not
operative, they take on a latent form and are in the form of deception. When
they are in the form of deception, these apprehensive suffering remain
un-manifested. They remain inactive and keep hibernating state in the interior
core of conscious mind.
This is known as a latent state of lack of religious wisdom. When
apprehensive suffering are consciously and carefully undergone, they are made
latent in a state of consciousness during religious unification . It is then
that suffering are treated as pleasures and are undergone as such. This is
the thin or delicate or slender state of lack of religious wisdom. In
this state, lack of religious wisdom rests in the interior core of conscious
mind . When apprehensive suffering gets suppressed on account of some other
greater apprehensive suffering and is not experienced because of the dominating
appearance of another apprehensive suffering, lack of religious wisdom reaches
the third intercepted state. In this state, lack of religious wisdom rests in
the interior core mind. However it does not appear in the thought .
When apprehensive suffering appear in its full form it
does become unbearable. In addition to the complete thought of the mind,
it appears in the body and is felt in the senses and the body. It accelerates
the speed of breath. It creates fear of death, affection to pleasure objects
and aversion to suffering giving objects in unconscious mind. It creates
various types of diseases in the body. This is the fourth state body. It
creates impurities, guilt and restlessness in the unconscious mind and
suffering in the sense organs of body and in known as the actively spread
out state of lack of religious wisdom.
Lack of religious wisdom remains embedded forever in unconscious
and conscious mind of a living body. All that changes is merely the form and
state of lack of religious wisdom. The Great Sage says that lack of religious
wisdom falls away only during seeded religious unification (Samadhi).
It gets eliminated with the elimination of self-ego. It gets eradicated with
the eradication of suffering provoking thoughts of the unconscious mind and of
the subliminal lingering past impressions of karma. It is by reaching this
state that liberation gets obtained from the cycle of life and death. It is in
this state that self-conscious gets realized. It is in this state that
awareness of self-realization of true self-conscious gets experienced. It is in
this state that the self-conscious appears as an insight visionary, spectator
and onlooker.
Yoga Tip: - Select any one religious form like Nike, God & remain above any blind worship or superstition attached to Nike, God. Meditate on Nike, God with devotion regularly and consciously. Here is offered religious form of Nike, God of victory and daughter of Styx. This fierce river Nike God is associated with Pallas Athena since Hellenic times This image of Nike, God depicts Nike God as Winged Victory and dates from c. 500 BCE.
Tools for education of meditation :Transliteration of original
Scripture : -
Anitya asuci duhkha anatmasu nitya suci sukha atma khyatih avidya./5/
Anitya asuci duhkha anatmasu nitya suci sukha atma khyatih avidya./5/
Anitya = impermanent , asuci = impure, duhkha = sadness
suffering ,anatmasu = devoid of inner self ,nitya = permanent,
suci = pure ,sukha = happiness ,,atma = inner self, khyatih =
seeing or viewing , avidya = lack of religious intelligence or ,
not seeing things as they are
Tools for education of meditation :Translation: -
lack of religious intelligence consists in seeing impermanent as permanent; the impure as pure; sadness as happiness and the devoid of inner self as the inner self. /5/. Point of view : tools of the education of meditation 5: -
lack of religious intelligence consists in seeing impermanent as permanent; the impure as pure; sadness as happiness and the devoid of inner self as the inner self. /5/. Point of view : tools of the education of meditation 5: -
Mistaking the transient as permanent, the impure as pure, pain
giver as pleasure giver and untrue self as true self -all this is called lack
of religious intelligence. It is lack of religious intelligence which gives
rise to the intelligence of self-ego. It is lack of religious intelligence,
which makes a person regard non-eternal as eternal; the impure as pure; pain
giver as pleasure giver and the untrue self-ego as the real inner self. lack of
religious intelligence lies in regarding the human body and the human senses as
eternal. It lies in regarding a living being, worldly goods, worldly pleasures,
wealth and children, worldly positions, powers and honors as eternal or ever
lasting and pleasure giver where as the fact is they are transient , temporary
and ultimately turn the root cause of all misery and suffering in human life.
Lack of religious intelligence lies in experiencing the non-eternal worldly
things, considering them and believing them as eternal.
The second type of lack of religious intelligence lies in
regarding the impure things and living being of matter world as pure. It lies
in being angry, in being greedy and in being arrogant and considering them
peace or pleasure giving. Lack of religious intelligence lies in regarding and
believing these traits as pure. The third type of lack of religious
intelligence lies in regarding pain giving things or affection to living being
of matter world as pleasure giver. It lies in regarding the five types of
thoughts of the unconscious mind and thoughts of enmity as pleasure giver and
remaining engrossed in them. Lack of religious intelligence lies in keeping the
mind restless with thoughts for revenge and enmity.
The fourth type of lack of religious intelligence lies in regarding
the untrue self-ego as the true self. The subtle and formless
self-ego in human mind is house given by subtlest nature essence to
inner self while entering in nature essence. It is a mere subtlest cosmic
instrument of true nature essence. Regarding the human body or mind as inner
self is the fourth type of lack of religious intelligence.
Patanjali says that thoughts of unconscious mind are of five
kinds. They are true thoughts, false thoughts, verbal thoughts, and memory
thoughts and sleep thoughts. All these thoughts produce pain, unease or
sorrows. At the most they lead to heavenly worldly life but none of them leads
to supreme bliss, serenity or tranquility and liberation from the cycle of
birth and death. There are five causes and reasons of these pain, unease or
sorrow provoking thoughts. They are lack of religious intelligence,
self-ego, worldly affection, worldly enmity and fear of death. Out of these
five causes, the main cause is lack of religious intelligence. The remaining
other causes is bye- products of lack of religious intelligence and emerges
from lack of religious intelligence in unconscious mind itself.
lack of religious intelligence is forever a part and parcel of
religious intelligence. It is wrapped around religious intelligence of
conscious mind. As such, intelligence is not to be searched in the outside
matter world. During, meditation , a disciple pierces the exterior layer
of lack of religious intelligence in unconscious mind and tries to go beyond
in interior conscious mind. By doing so he realizes intelligence of lack of
religious intelligence. Attainment of this intelligence however, does not
eradicate his lack of religious intelligence. But a change does take place in
its status. It is then that meditation enters the state of religious
intelligence with conscience in conscious mind.
There are four states of lack of religious intelligence. The first
state is known as the dormant state. It is a subtle state. In this state, lack
of religious intelligence remains un-operative in the form of a sleepy
seed. The second state is known as attenuated state. In this state a disciple
experiences lack of religious intelligence while remaining in a state
of conscious. It is in this state that the disciple consciously pierces
the veil of lack of religious intelligence and goes beyond it. The third state
is called the intercepted state. In this state, distress not manifests itself
but due to the predominance of another manifested distress, attention is not
paid to the original distress. It is in this state that a disciple pierces and
unconsciously goes beyond the veil of lack of religious intelligence. The
fourth state of lack of religious intelligence is called the operative state of
lack of religious intelligence. In this state, distress is unconsciously
experienced. The distress is unbearable. It manifests itself in full form in
the body, in the sense organs and in the unconscious mind.
Lack of religious intelligence is of four types. In the first
type, non-eternal things are regarded as eternal. In the second type, impure
things are regarded as pure. In the third type of lack of religious
intelligence, pains giving material desires are regarded as pleasure giver and
in the fourth type of lack of religious intelligence; the self-ego is regarded
as the inner self. Patanjali says that lack of religious intelligence about
material things, body, senses, mind and lack of religious intelligence of the
inner self leads the mind and its concentration towards worldly pursuits.
On the other hand, intelligence about these aspects of lack
of religious intelligence leads the conscious mind and its concentration
towards inner self conscious .. When lack of religious intelligence is
disciplined, it becomes religious intelligence. When intelligence dawns, even
the unconscious mind, which is the breeder of lack of religious intelligence
and guardian of distress provoking thoughts and self-ego, gets eliminated. It
is then that the inner self that are exterior part of inner self glow in its
purified form and in a thought free and intellect free state of conscious mind
enters into seeded spiritual union called Samadhi as a viewer and a spectator
or a visionary.
On line Free Complete! Icons of God | Images Human Body | Samadhi Yoga | Meditation Technique | Sikh
Religion | Punjabi Spiritual Songs | Astavakta Gita | Kaivala Yoga | Vibhuti Yoga |
Yoga Tip: - Select any one spiritual form like Yogic Christ & remain above any blind worship or superstition attached to Yogic Christ. Meditate on Yogic Christ with devotion regularly and consciously. Here is offered spiritual painting of Yogic Christ in spiritual union with Nature. While fixing attention on Yogic Christ, hear Yogic Christ, recite Yogic Christ or remember name of Yogic Christ repeatedly and continue to feel it for 15 minutes or so. Yogic Christ could work as short cut medicine to control lack of religious intelligence. Yogic Christ also improves concentration and meditation cosmic power and makes mind refreshing. Many religious scholars suggest that Yogic Christ was initiated into yogic practice, perhaps within the mystical traditions either by the true nature essence itself or the Vedic Hindus. Mark (1:3) reports that Yogic Christ was in the wilderness... and he was with the wild beasts, and the angels ministered unto him. From such retreat comes the peace, which passes understanding, the deepest wellspring of spiritual life. This painting of Yogic Christ reminds us that the true kingdom of heaven lies within each of us and is conscious living in spiritual union with inner self.
Tools for education of meditation :Transliteration of original Scripture : -
Drg darsana saktyoi ekaatma iva asmita. /6/.
Drg = the seer power ,darsana =
insight vision , saktyoi = power, eka = one ,atmata =
consciousness power of inner self, iva = like, asmita =
individual self .
Tools for education of meditation :Translation: -
Seeing the seer power of the insight vision like the
one consciousness power of inner self is individual self or selfishness or
egotism. /6/.
Point of view : tools of the
education of meditation 6: -
The power of the seeing by the seer and the power of the
insight vision of one consciousness power of inner self appears like the
one consciousness power of consciousness power of inner self, is the
false identification of individual self .
Power of instruments of thoughts with
the consciousness power of inner self, is the individual self or
the concept of duality. When there is an apparent identification of the
perceiver sense with the insight power of the consciousness power of
inner self that the false identification of individual self gets
born. The presence of the false identification of individual
self in a person indicates that there is an apparent identification of the
seer power and the perception power in him. It is when the false
identification of individual self identifies itself with the inner self
that is mere insight visionary that the false identification of
individual self gets born. This is due to the predominance of lack of
religious wisdom. When the power of bearing of senses of mind and the power of
insight vision of consciousness power of inner self, become one by getting
intermingled and appear as one form only, it tantamount to the presence of the
individual self.
It is when a person develops believe in the identification of the
power of insight vision of consciousness power of inner self, with the
power of senses of mind that hear, smell, taste, touch or see matter world
that the individual self gets born. The consciousness power of inner
self, that is exterior part of soul is endowed with the power of a seer .
It is by this power that nature essence states that is conscious mind can
always be vision by the consciousness power of inner self. The consciousness
power of inner self, itself, however, cannot be seen. It is not possible to
vision the seer without conscious mind . It is not possible to see
one’s own soul by one’s own –the false identification of individual
self. When a disciple tries to see his own soul or consciousness power of inner
self, by his the false identification of individual self, he sees
only the nature essence that is conscious mind or elements of
nature or things of natural world .
Matter elements state of Nature and its mind that
is subtlest essence state are a perceived power. As such it cannot see. The
soul or consciousness power of inner self, that is seer power can see it.
Nature states of subtlest, subtle or matter or forms, however, cannot see
itself by itself. Mind of individual being is a power of the the
individual self created by subtlest nature essence. The powers of the
consciousness power of inner self that is exterior part of soul essence and the
powers of mind that is subtlest nature essence are different. Their goals
are different. The consciousness power of inner self is the master power and
the mind of nature essence is the submissive power. Experiencing both
consciousness power of inner self and mind of nature essence as one, seeing
them as one, seeing one’s soul as nature, tantamount to seeing some form of
matter subject or feeling one’s mind. Experiencing with the unconscious mind
and thinking of the insight vision with the unconscious mind tantamount to
having the individual self.
The mind is that subtlest state of nature essence when nature
essence after wrapping itself on the consciousness power of inner self, appears
in the form of servant. Conscious mind acquires the consciousness that soul and
nature are two separate and distinct entities. It makes the consciousness power
of inner self experience the false identification of individual
self and sense of being the doer. Whatever is seen by the unconscious mind due
to lack of religious wisdom is on account of the presence the false
identification of individual self. When a living being attains knowledge
of lack of religious wisdom, it is then that lack of religious wisdom
disappears and vanishes from that living being’s unconscious mind. With the
disappearance of lack of religious wisdom, the individual self also
disappears.
It is due to the predominance of lack of religious wisdom that
the false identification of individual self flourishes. And it is
due to egotism that the unconscious mind exists and functions as such. It is
due to the functioning of the mind that there is flowing together of
consciousness power of inner self and mind of subtlest nature essence.
consciousness power of inner self is interior true part and mind of nature is
exterior true part of oneness of formless God essence of natural world . Over
the above, subtle and matter atoms of living and non-living being and their
forms world in natural world is mere illusion creation by lack of
religious wisdom of consciousness power of inner self, of soul.
It is by coming together of the personified consciousness power of
inner self and mind of living being of subtlest nature essence that expansion
of subtle and matter states of nature essence and endless forms thereof takes
place. The expansion of the natural world results in the expansion of
subtle and matter elements of nature essence. This expansion takes place for
the insight vision of the consciousness power of inner self of the embodied
soul in endless living being in natural world . The insight vision of the
embodied consciousness power of inner self of soul is according to the karma
embedded in the past lingering subliminal impressions of mind of endless living
being of natural world and expansion of subtle and matter nature state of
subtlest of nature is not possible without the embodied soul in endless living
being of natural world . This is because mind of living being that is subtlest
nature essence gets cosmic energy and religious wisdom from
interior formless seed God essence through the embodied consciousness power
of inner self.
The connection of the essence of nature with the true one
essence of formless God essence is only through the essence of the
consciousness power of inner self. The interior part of this oneness of reality
and essence is God. The middle part is the consciousness power of inner self.
The exterior part is the nature essence. There is one single non-dual essence,
which is static on the inside. This same single and non-dual essence is in
motion on the outside. It is formless and subtlest on the inside. On the
outside it may, however be subtlest, subtle, matter or form state. There is no
limit to the depth and vastness of the one single true essence of God. On the
inside there is only one oneness of formless God essence that is the God of all
the living beings. On the outside, all the living beings are the created or
perception parts of God’s essence.
Yoga Tip: - Select any one spiritual form like Ammon
Lord & remain above any blind worship or superstition attached to
Ammon Lord. Meditate on Ammon Lord with devotion regularly and consciously.
Here is offered an icon of spiritual image of Ammon Lord, The Egyptian Ram God.
According to murals at the ancient temple of Luxor, this fertility god assumed
the form of the Ammon Lord in order to procreate divinity. The
transformation of horned beast to Ammon Lord reflects the animal's crucial
importance in Neolithic herdsman culture. In Ammon Lord name we find the
universal sound (amen, amen, aum) whose utterance is considered holy. Ammon
Lord Hellenized mask (c. 100 CE) hangs in the Vatican museum.
Tools for education of meditation :Transliteration of original
Scripture : -
Sukha anusayi ragah. /7/
Sukha = happiness or pleasure, anusayi = follows, ragah = attachment to affection..
Sukha anusayi ragah. /7/
Sukha = happiness or pleasure, anusayi = follows, ragah = attachment to affection..
Tools for education of meditation :Translation: -
Pleasure experience is followed by attachment to affection . /7/.
Point of view : tools of the education of meditation 7: -
The experiment of pleasure is followed attachment to the affection.
Pleasure experiences ignite desire for affection and close
connection to attachments. Affection dwells upon pleasure,
enjoyment, delight and sweetness in things and living beings of matter
world. When a living being or thing or any subject experience is
wrongly evaluated as a pleasure, enjoyment and delight, it means that the
evaluator has attachment to affection for that object or subject of experience.
It is because of a person’s mental coloring that objects or subjects or
experiences look attractive and eye-catching. There is deep connection of
pleasure with attachment to affection and longing for it with greed and with
desire. Attachment to affection to pleasure giving things and living beings
falls within the realm of lack of religious knowledge and false thoughts.
Attachment to affection is the cause of distress provoking memory.
The memory and thought of already enjoyed sensate pleasures create a desire and
craving for their repeated pleasure. The thoughts of already enjoyed sensate
pleasures also refresh there gone by memories. Greediness / lust for pleasure
leads to craze for affection and attachment. Affection and pleasure are closely
related and attainment of one brings the others. The cause of lust and craze
for affection and attachment to pleasure is self-ego. It is also lack of
religious knowledge. It is on account of lust and craze for pleasure that the
thoughts of unconscious mind keep on revolving around and is affected and
attached to issues pertaining to wealth, offspring’s and power positions and
worldly honors. These thoughts keep on regarding these issues as sources of
pleasures, thereby deluding the unconscious mind for affection and attachment
to the related subjects or objects.
Really the thought of affection and attachment does not carry
within it any pleasure, enjoyment, and happiness, delight that is permanent. On
the contrary, it produces pain, unease or sorrow at the end. Affection or
attachment is a kind of would be apprehensive trouble for pain , unease and
sorrows. It is on account of the vibrations of a person’s pious past lingering
subliminal karma impressions that attachment and lust come into human being. The
result is that the unconscious mind does not get contented even amidst
worldly pleasures enjoyment, happiness, and delight. Rather it becomes the
more discontented by cultivating longings and cravings for greater pleasures,
enjoyment, and happiness, delight.
This is the distress produced by pleasure feeling by harboring
attachments and affections in the unconscious mind. It is only on the
elimination of self-ego and on the attainment of religious knowledge about lack
of religious knowledge that the pure conscious mind becomes static in its form
of a spectator and mere witnessing. It is the unconscious mind, which considers
the enjoyment of worldly pleasures according to the lingering past subliminal
impressions karma as pleasures. However conscious mind regards the pleasures as
meaningless. Conscious mind gets contented in the enjoyment of these available
pleasures and have no affection and attachment for any worldly things and human
beings.
A sage, who renounces the pleasure, enjoyment, happiness, delight
giving thoughts from amongst the enjoyment of sensate pleasure of karma and
also renounces the craving for worldly pleasures, enjoyment, happiness,
delight, is called a great renounced or an ascetic. By renouncing the pleasure,
enjoyment, happiness, delight, producing thoughts, the pain, unease and sorrow
provoking thoughts automatically get renounced. Really by renouncing attachment
to affection, liking and affection of material world, both pleasure and pain
automatically get renounced. And retaining affection and attachments to worldly
things and living being, suffering, unease and sorrow fruits cannot be escaped.
Yoga Tip: - Select any one religious form like Bahubali &
remain above any blind worship or superstition attached to Bahubali. Meditate
on Bahubali with devotion regularly and consciously. Here is
offered religious image of Bahubali . Dating from 981 CE, this gigantic
image (57 ft. tall, located in Mysore, India) is the largest freestanding
statue in the world, and commemorates the Jain saint who first achieved
religious liberation. The colossus stands nude of Bahubali and in the heavenly
pose, a yogic position of Bahubali where the body is under complete control
needing no sustenance nor performing any bodily functions. Bahubali symbolizes
complete detachment from the world. Bahubali expresses perfectly the concept of
successful withdrawal from a world of desire and suffering, weakness and worry,
and from the inevitability of birth and death. Serene smile of Bahubali
radiates the successful achievement of total peace through the conquest of the
interior turmoil. Janis believes that all of nature, including stones, is
vividly alive, and so practice non-injury toward all life forms. This
Bahubali is a Green Man deity totally absorbed in oneness with subtlest nature
essence, his own sacred sexuality intertwined with sprouting vegetation as he
radiates a message of peace and calm, serenity and tranquility. Every 12 years
his religious sculpture is inundated with 1,008 pots of milk and curds that is
a symbolic bath of sperm and emphasizing Bahubali 's potency in promoting
religious bliss and tranquility.
Tools for education of meditation :Transliteration of original Scripture : -
Duhkha anusayi dvesah /8/.
Duhkha = pain or suffering , anusayi = follows,
dvesah = aversion or dislike.
Tools for education of meditation :Translation: -
Aversion or dislikes are followed by pain or suffering. /8/.
Aversion or dislikes are followed by pain or suffering. /8/.
Point of view : tools of the education of meditation 8: -
Aversion is a residue of suffering. pain or
suffering lead to hate, enmity and dislike .It is aversion or
dislikes that results in the birth of pain and suffering. Really pain or
suffering is followed by hate, aversion, dislike, distaste and abhorrence.
It is when a person wrongly classifies an object or an experience as a pain
giving in thoughts of unconscious mind that aversion and dislikes
gets born. It is when an object or an experience is wrongly evaluated due to
one’s mental coloring that aversion and dislikes gets born. Pain and sorrow has
a deep connection with aversion and dislikes. Aversion and dislikes get born
because of pain provoking thoughts.
Pain, sorrow, grief and distress trigger a chain of hate, dislike and enmity thoughts. Recollecting unfulfilled desires or lost pleasures, delight, sweetness, happiness leads human beings to sorrow, pain and distress that leads him to hate the relevant things and living beings.
Pain, sorrow, grief and distress trigger a chain of hate, dislike and enmity thoughts. Recollecting unfulfilled desires or lost pleasures, delight, sweetness, happiness leads human beings to sorrow, pain and distress that leads him to hate the relevant things and living beings.
Pain and sorrow or distress gets born because of attachment and
affections to material things and other living beings and because of the karma
actions of the embodied soul. Pain provoking thoughts and attachment to worldly
pursuits lead to the emergence of pain, unease or sorrows. Lack of spiritual
knowledge is the root cause of all these pain, unease or sorrows. Having
undergone pain and harboring a desire not to undergo further pain, tantamount
to aversion and dislikes. Further, having cravings and longings for pleasure
also tantamount to being a prey to aversion and dislikes.
When pain is felt following the performance of an action a search
for remedial measures, tantamount to aversion and dislikes. On getting
afflicted with pain, nurturing the feelings of hatred and enmity anger,
aversion and dislikes and nurturing false thoughts to escape the distress of
pain – all these comprise aversion and dislikes. Speaking ill of others and
maligning them also comes within the framework of aversion and dislikes. It is
self-ego, which is the root cause of aversion and dislikes. Lack of spiritual
knowledge is also its root cause.
lack of spiritual knowledge is a form of pain ,unease or sorrows.
Aversion and dislikes also are a form of apprehensive trouble. A person, who
renounces pain and aversion and dislikes is known as a great renounced or
an ascetic. Aversion and dislikes or pain cannot be however suppressed.
Since it gets born due to lack of spiritual knowledge, similarly it gets eliminated
when spiritual knowledge gets realized about it. Attainment of spiritual
knowledge leads to the automatic elimination of lack of spiritual knowledge,
which in turn leads to the automatic elimination of aversion and dislikes in
thoughts of unconscious mind.
Yoga Tip: - Select any one spiritual form like Jesus Christ
& remain above any blind worship or superstition attached to Jesus Christ.
Meditate on Jesus Christ with devotion regularly and consciously. Here is
offered an icon of spiritual image of Jesus Christ and Children. While fixing
attention on spiritual form of Jesus Christ, hear Jesus Christ, recite Jesus
Christ or remember name of Jesus Christ repeatedly and continue to feel
Jesus Christ for 15 minutes or so. Jesus Christ could work as short cut medicine
to control and cure various kinds of bodily and mental strains and diseases. It
also improves concentration and meditation cosmic power and makes mind
refreshing. Until our conscious mind becomes as simple, gentle and open as
a little child, we cannot achieve Enlightenment. These fundamental teachings of
Jesus Christ strengthen the great Rule of Love given to us by
this Spiritual Master and enlightened soul. Jesus Christ’s role as a dying
/ resurrecting annual sacrifice places him as great spiritual leader.
Jesus Christ great teaching, that the Kingdom of Heaven lies within each one of
us in conscious mind, empowers every human being who seeks it to participate of
divinity by remaining conscious while performing karma actions of life. When
one awakens self-conscious, Jesus Christ become whole and sacred giving
serenity, tranquility, quietness and interior peace as pure mind of simple
child. Jesus Christ conveys that, we are already the whole (Christ/God),
but need to realize it in our thoughts, speech and actions. Christ
realization is a state of being one with Christ/God. Again, it is not a state
of becoming, but a state of being .Strategies & Tools.
Tools for education of meditation :Transliteration of original
Scripture : -
Svarasavahi vidusai api tatha arudhai abhinivesai. /9/
Svarasavahi vidusai api tatha arudhai abhinivesai. /9/
Sva =continuity of the individual life, rasa = taste, vahi =
flowing, vidusai = wise individual, api =
also, tatha = thus, arudhai = arises or rooted,
abhinivesai. = the fear of death.
Translation: Tools for education of meditation.: -
The fear of death is rooted in the taste for continuity of
the individual life . .Thus , it is flowing also in the attachment of wise
individual. /9/.
Point of view : tools of the education of meditation. 9: -
The individual life or the fear of death is the affection of core
which enters the individual life since ages and is similar to the individual
and individual wise. The fear of death is engrained and the taste for the
continuity of the individual life is at all the people including the wise
individual. Physical death is the great unknown only if one did not study where
the body and the universe started like alive continuity of their everyday life.
For these people the suffering of the lack of religious wisdom and limited
identifications of the individual death of the life is alarming. The fear of
death represents the end of very which they have or are held on including their
identification of the individual life as acceptance of an individual life which
is surrounded by a bag of the bones and temporal objects but so much of fear of
death is founded on the assumption of the separateness with a creator. Thus
which needs to actually die is only the illusion of the individual life of the
separateness.
The love and the affection are normal force in all kinds of
individual life of normal world. And it does not save even the disciples, the
wise ones and the saints who are affected by the desire of living as the
individual life which is under the lack of religious education. Each one of the
individual life had the taste of died and hates it in the major conscious
spirit. The fixing with the life and to wish for its continuation is an
apprehensive trouble. It education runs by itself. This apprehensive trouble as
well is tested with the wise individual as for the unwise individual. The
fixing blindly with the individual life is a fact of the individual life, which
cannot easily be explained in the words. The fixing without visibility with the
individual life or to aspire, wish ardently and wish during the individual life
is another major phase of the lack of religious education engrained until the
interior end of the conscious spirit. This face of lack of religious education
is a factor dominating in the major spirit conscious of both the wise
individual as well as the unwise individual life.
Both the wise individual as well as the unwise individual
experiment very which are granted on this world by the genuine interior
gasoline of nature and all that was widespread in this world since the lord
created a built-in timid finished heart. All that which come from the gasoline
of the most subtle nature of the lord and all that was in subtle existence in
world and of matter since the creation of the life, are tested by the wise
individual as well as the unwise individual. The wise individual as well as the
unwise individual experiment of the life all generosities of subtle nature in
the same way.
Glares of the sun also on all shapes of the subtle life in world
and matter. The wise ones of spiritual union sown as well as the ignorant
experiment generosities of the gasoline of the most subtle nature. They are
tested by the wise individual as well as the individual and idiotic individual
unwise. Consequently, the wise ones and the desire being unaware of of
experiment, wishing ardently and wishing for the life or clinging to the of the
same life by the wise individual as well as the unwise individual. The fear of
also dead is smelled in the same way by the wise individual as well as the
unwise individual. All to be alive for it in normal world the fear of death
feels. It is felt by the individual and unwise individual wise. The fear of
dead and the desire to remain alive, obtain eliminated only after the
achievement from the explanation. They obtain eliminated only after the
achievement from the seedless spiritual union. Is this what the large sage
preaches in this stage of the tools for the education of the meditation.
The fear of death is as well smelled by the wise individual and the
idiot. The fear of death gives rise to a distress causing the apprehensive
trouble. Because of the lack of religious education, the spirit without
knowledge of the individual life does not test the existence of the absolute
life in the form of visionary. It is due to the prevalence of the
individual-individual life that the individual regards me the absolute life as
the body or the individual me of individual. It is on the elimination of the
individual me and on the elimination of the lack of religious education that
the fear of died and the desire, wishing ardently and wishing for the life and
the desire to make the sin, obtains automatically eliminated. It is on the
elimination of the individual me and on the elimination of the lack of
religious education that even the desire to continue the life in the world
decreases.
Courageous is an attribute of unit of absolute gasoline of the
life. It is only on the achievement of the individual-realization which it
conscience about the fearlessness becomes born. A disciple, who overcomes the
fear of dead and becomes courageous, reaches the perfection with him
automatically sowed the spiritual union. The love with the absolute life is the
antidote of the fear of death. An individual in whom obtains immersed and
saturated in the love during the absolute life, it overcomes the fear of death
automatically. Absorption in the attribute of the love of the life, the
satisfaction results and piety absolutes for others. Once an individual absorbs
the gold attribute of the absolute life of love, it becomes
individual-satisfied. Its attitude towards others also undergoes a radical
change. An individual, who produces and cultivates satisfaction for him and at
satisfaction towards fashionable continuations, cultivates piety for others. He
reaches automatically with the attribute of the absolute gasoline of the life.
Such an individual becomes practically powerful fear-free, indestructible, and
imperishable and not prone to the birth and death. With the attack of such a
state, it reaches the realization of true shy person automatically that is the
part external of gasoline of heart. There afterwards, it obtains automatically led
in the sown spiritual union, which is a preparatory discipline yogic.
On line Free Complete! Icons of God | Images Human Body | Samadhi Yoga | Meditation Technique | Sikh
Religion | Punjabi Spiritual Songs | Astavakta Gita | Kaivala Yoga | Vibhuti Yoga |
Tools for education of meditation : - Select any one spiritual form like Baphomet & remain above any blind worship or superstition attached to Baphomet. Meditate on Baphomet with devotion regularly and consciously. Here is offered an icon of spiritual painting of Baphomet .Baphomet name probably signifies Wisdom, Divine Harmony. Brought to Europe by the 13th century Temples, the mysterious deity Baphomet represents fertility and regeneration. Hands in mudra yoga point out the Gnostic oppositions of Light and Dark, good and Evil of Baphomet. This image of Baphomet incorporates the breasts of a nurturing mother, the caduceus of Divine Union, plus the star and torch of mystical illumination. The Inquisition demonized this unique image of Baphomet to diminish its mystic influence.
Tools for education of meditation :Transliteration of source
Scripture : -
Te prati prasava heyah suksmah. /10/ .
Te prati prasava heyah suksmah. /10/ .
Te = these, prati = redirection of the manifestation
backwards toward, prasava =subtle source , heyah = eliminated ,
suksmah. = subtle form
Tools for education of meditation :Translation: -
Even the subtle form of these causes of suffering can
be eliminated by redirection of the manifestation backwards toward
their subtle source.
. /10/.
. /10/.
Point of view : tools of the education of meditation 10: -
In their subtle form, these causes of suffering are subdued by
seeing where they come from. These causes of suffering are renounced or
abandoned consciously in meditation by reducing to subtle form
These causes of suffering when reduced to subtle
forms consciously in meditation are got rid of or abandon or
deserted or renounced through assimilation. The tools of mental distress are
subtle. They are not to be confused with their disgusting expansion as likes
and dislikes, good or bad habits, vanity and such other personality traits.
Resolving each in its own cause can dispel these subtle tools of distress.
Confronting each of them with its true opposite can also dispel them. The five
causes of causes of suffering, which arise out of the thought of the
unconscious mind, are lack of religious education, self-ego, attachment, enmity
and fear of death. They are to be reduced into subtle form by meditation tools
and then get rid through assimilation. These subtle tools of mental distress
are to be made subtle and then dispelled consciously.
It is fruitless to renounce or eliminate pain, unease and
sorrows from the unconscious mind without first renouncing or eliminating
their seed or their subtle form of thoughts from the conscious and unconscious
mind by meditation or meditation tools. On the elimination and renunciation of
their matter forms from the unconscious mind, they, however, neither get
renounced nor eliminated. They remain alive in a subtle form and in the form of
a seed in mind. They reappear at the opportune time. They get eliminated or
renounced fully and completely only when they’re subtle condition or thought,
their seed like condition and their invisible condition get renounced and
eliminated from the interior conscious mind.
Causes of suffering in form of thoughts keep on hibernating in the
depth of the conscious mind. It is when subtle form is got rid of through
assimilation that they forsake the mind and the mind gets rid of them.
Eradicating them from the mind necessitates that their true opposite conditions
are made to appear in the conscious mind. It also necessitates that respective
confrontation takes place of their opposites in the conscious mind. It is then
that these impediments, these causes of suffering, these afflictions and these
distress-provoking thoughts are got rid of from the depth of the conscious
mind.
It is on the attainment of the education of meditation tools of
their opposite and confronting conditions that the education of the five causes
of distress that are lack of religious education, self-ego, attachment, enmity
and fear of death, gets attained. The education of the five causes of distress
and the education of their opposites is to be consciously attained while
remaining in a state of self-conscious. The education is to be attained in its
subtlest state of conscious mind.
Patanjali says that the causes of distress provoking thoughts
and the education of lack of religious education are not obtained by
renunciation of argumentative thoughts. Lack of religious education has four
states or conditions. They are dormant, attenuated, intercepted and operative.
Attaining education about their four opposite and confronting states attains
education of lack of religious education. Education of lack of religious
education is attained by education of the subtle and manifested forms of the
four states of lack of religious education.
It is attained by the education of the lack of religious education
of the subtle thoughts of the conscious mind, which embody the past lingering
subliminal karma impressions. The renunciation of subtle lack of religious
education is possible through the attainment of subtle education. Descending
into the conscious mind and entering into seeded religious union attain
it. Having awareness of the opposite and confronting states of the subtle lack
of religious education attains it.
lack of religious education is the root cause of all the five cause
of suffering. Attaining seeded religious union can only destroy it. Seeded
religious union falls within the realm of preparatory yogic discipline. The
non-preparatory yogic discipline is possible after perfection of the
preparatory yogic discipline, which entails undergoing concentration,
meditation, and the recitation of the God’s name by obeying his command during
the state of seeded religious union. It is due to lack of religious education
that the presence of non-preparatory yogic discipline is felt during seeded
religious union. Its presence is felt in a weak form.
As the religious meditation with self-conscious precedes and
progresses, its presence becomes more and more subtle. It appears as if lack of
religious education has got destroyed. The fact is that lack of religious
education continues to keep itself embedded in a subtle and dormant form in
conscious mind. It remains hibernating and very much alive though in a seed
like form. Education of the subtle seed like form of lack of religious
education and education of the opposite and confronting state is attained
during seeded religious meditation (Samadhi). Such education gets automatically
attained. It is on the attainment of this education during seeded religious
meditation that lack of religious education gets destroyed automatically from
the interior core of conscious mind.
Tools for education of meditation: - Select any one religious
form like Sri Nityananda & remain above any blind worship or
superstition attached to Sri Nityananda. Meditate on Sri Nityananda with
devotion regularly and consciously. Here is offered religious image of Sri
Nityananda, the Great Sidha Master. While fixing attention on religious form of
Sri Nityananda, hear Sri Nityananda, recite Sri Nityananda or
remember name repeatedly of Sri Nityananda and continue to feel Sri
Nityananda for 15 minutes or so. It could work as short cut medicine to control
and cure various kinds of bodily and mental strains and tools for education of
meditation. This tools for education of meditation also improves concentration
and meditation cosmic power and makes mind refreshing. Great saints from
different human being origin have provided inspiration to Kriya yoga practice
and realization of interior peace since eternity by their lives of purity and
their focus on the religious possibilities available to humanity. Sri
Nityananda preached such true Vedic teachings in India and Sri Nityananda is
believed perfect religious teacher. Sri Nityananda religious sculpture pose is
true pose of deeper religious meditation with self-conscious and model to all
seekers of religious education and enlightenment. Kriya Yoga is a
technique of pranayama (energy control) which, when practiced during meditation
education, greatly accelerates one’s religious progress. Kriya yoga is one of
the most effective tools for education of meditation available for reaching the
goal of Self-realization—union with the Infinite. “Kriya Yoga” means Divine
union through a certain act or tools for education of meditation. Sidha means
perfect one; who has attained the state of unity awareness and experiences
himself as all-pervasive and who has achieved mastery over his senses and their
objects.
Tools for learning of meditation :Transliteration of original
Scripture : -
Dhyana heyah tad vrttayah /11/.
Dhyana heyah tad vrttayah /11/.
Dhyana =absorption in
meditation. heyah = eliminate , tad = that or these ,
vrttayah = movements of the thought .
Tools for learning of meditation :Translation: -
The absorption in the meditation ,eliminates these movements from
the thought of the pain. These thoughts or movements of pain are rejected and
silenced by meditation. /11/.
Point of view : tools of the learning of meditation 11:
-
One eliminates these movements from the thought of the pain by
absorption in the meditation. It is through tools of the learning of meditation
and absorption in the meditation that movements of the thought of pain, which
besiege to the unconscious mind, are dispelled, rejected, avoided or silenced.
When elements of mental distress besiege the unconscious mind, they are got rid
of by means of tools of the learning of meditation and absorption in the
meditation. When elements of mental distress become disgusting and operative,
they can be dispelled by tools of the learning of meditation and
absorption in the meditation. Tools of the learning of meditation and
absorption in the meditation destroys the unpleasant movements of the thought,
which strangle the unconscious mind. There are five kinds of distress provoking
pain thought. There are five causes underlying these pains and movements of the
thought. Their main cause is lack of tools of the learning of meditation. So
long as the causes leading to distress provoking movements of the thought do
not get destroyed, the flow of distress provoking movements of the thought,
keep on undulating and swelling in the unconscious mind.
These movements of the thought keep on moving as ripples on the
surface of the unconscious mind. The flow of pain provoking movements of the
thought is of three kinds. It is in form, subtle and subtlest. Such a flow
keeps on flowing on the unconscious mind, the conscious mind and the interior
core of conscious mind respectively. So long as the disciple in the unconscious
mind, the conscious mind and the interior core conscious mind does not
experience their lack of tools of the learning of meditation and pain and
distress provoking movements of the thought will not get destroyed. Further
preparatory yogic discipline is of three kinds.
The yogic discipline is tools of the learning of meditation and
absorption in the meditation, in conscious mind. This discipline entails
perfection and disciplining of the yogic limbs of absorption in the meditation
and spiritual union. Patanjali says that with the perfecting and
disciplining of tools of the learning of meditation and absorption in the
meditation, the flow of pain provoking movements of the thought in their gross
form gets destroyed. These movements of the thought however continue to remain
in their subtle seed form.
This tools of the learning of meditation and absorption in the
meditation occur when a disciple enters the final field of preparatory yogic
discipline. It is only by the elimination of the seeds pain provoking movements
of the thought of the unconscious mind that these movements of the thought get
completely restrained and nullified. It is only by the restraint and
nullification of movements of the thought that the mind gets de-activated from
their activity. It is then that the strangle hold of subtlest nature essence on
the concentration meditation and self-conscious of the soul gets broken.
It is then that the individual self conscious of soul gets into the pure form.
It is in this state that knowledge about realization of true self-conscious,
soul and God essence is realized. It is in this state that knowledge about
birth and death of life of subtlest nature essence over self-conscious is
realized. It is in this state that the liberation from birth and death of life
of mind that is subtlest nature essence is attained.
Tools of the learning of meditation and absorption in the
meditation: - Select any one spiritual form like Dakini & remain above
any blind worship or superstition attached to Dakini. Learning of meditation by
absorption in the meditation on Dakini with devotion regularly and consciously.
Here is offered an icon of spiritual painting of Dakini Goddess. Dakini Goddess
is the supreme embodiment of highest spiritual knowledge and the most potent
manifestation of feminine divinity in Tibetan Buddhism. Dakini Goddess name is
indicator of Nature dance where nature of living being is a womb symbol
connoting blankness, creativity, and potentiality. Dakini Goddess serves
as instigator, inspirer, and messenger of conscious mind. It is even trickster,
pushing the aspirant across the barriers to enlightenment. The necklace of
skulls, peaceful aspect of Dakini depicts her wrathful aspect by the
lotus frond. Dakini Goddess left hand holds high the lamp of spiritual
knowledge that leads to path of liberation from life & death cycle.
Strategies & Tools of meditation :Transliteration of original
Scripture : -
Klesa mulah karm asayah drsta adrsta janma vedaniyah /12/.
Klesa mulah karm asayah drsta adrsta janma vedaniyah /12/.
Klesa =suffering, mulah = cause or roots,
karm = karma actions caused by past actions rooted through law of cause
and effect, asayah = source, drsta = which is
perceived, adrsta = which is hidden to be perceived in the
future, janma = birth of life, vedaniyah = to be
experienced.
Strategies & Tools of meditation :Translation: -
The roots of suffering of karma actions , which is hidden to be perceived and not being perceived but resting since past birth of life becomes perceptible and perceived in new birth of life and are experienced. /12/.
The roots of suffering of karma actions , which is hidden to be perceived and not being perceived but resting since past birth of life becomes perceptible and perceived in new birth of life and are experienced. /12/.
Point of view : Strategies & Tools of meditation
12: -
The strategies & Tools of suffering is in the roots of
the source of karma actions. Karma actions have the source in the past
actions through the strategies & tools of cause and effect. The
karma action may be seen and experienced in this birth of life . Or
Karma action may be hidden to be seen and experienced in next birth of life.
This strategies & tools explains the suffering ,what is being seen
and experienced in this birth of life and how suffering
arise in this birth of life through the roots of past action under the laws
of cause and effect .
The strategies & tools
of suffering are the root source of karma actions. Each karma action deposits
latent impressions deep in the core of the mind, to be activated and
experienced later in this birth of life . Or ,it lie hidden awaiting a future
one birth of life to experience it.
The accumulation of evil karma actions which resides in
the core of mind are both produced and supported by the suffering, but further
actions based on the suffering in turn create the birth of future karma
actions. The person having no interior knowledge remain unaware of
this cycle of cause and effect of karma actions, while the aspirant of
strategies & tools of meditation become aware of it. He practiced
strategies & tools of meditation to surrender to the suffering coming from
the root source of karma actions. This strategies & tools of meditation
leads him to live contended life in all situations of suffering. It mitigate
its suffering of this birth of life. He avoids to carry evil thoughts while
experiencing karma actions of birth of life . This strategies & tools of
meditation improve the quality of karma actions of future birth of life.
The strategies & tools of suffering are a root cause for
the continuation of evil karma. Evil karma causes further suffering, and the
suffering cause further evil karma. Such forms the basis of the suffering
inherent in this cyclic of birth of life . Through the strategies & tools
of good karma actions , the karmic action cycles of past karma actions come to
an end. Necessarily here the suffering end as well because there is no cause
for them to arise. The person who is not reacting consciously to
the suffering , is breaking up the cause and effect of karma action.
Not acting consciously on the suffering, create no impressions of karma actions experienced in the core of the mind. When the effect of the karma actions is eliminated, then there arises the natural state of liberation and happiness , which is not dependent upon causes and effect.
Not acting consciously on the suffering, create no impressions of karma actions experienced in the core of the mind. When the effect of the karma actions is eliminated, then there arises the natural state of liberation and happiness , which is not dependent upon causes and effect.
The accumulated impressions of thoughts of
suffering of karma actions, are rooted in core of mind . The main
strategies & tools of suffering is the residue of the
effects of karma actions embedded in the past lingering subliminal karma
impressions. The karma is the main cause of suffering felt by the embodied
soul. These lingering past subliminal karma impressions may be hidden or non
hidden. They manifest themselves in physical life as experiences of pleasure
and pain. They also manifests in the core of the mind as likes and dislikes and
emerge in the present or future lives.
These karma impressions are, however, to be born in the
present life span or in future lives. The physical subliminal karma
impressions, which are felt, are to be undergone in the present life span or in
next life to come. The subliminal karma impressions which manifests themselves
in the form of vibrations in the natural bent of mind and inclination in the
cravings are also to be born and undergone. The hidden
and non-hidden or non-emerging lingering past karma subliminal
impressions is not felt or vision. They are in the form of a seed. They are in
a non-manifested form or non-emerging form. They have to be undergone and borne
during the future life span.
The main strategies & tools of suffering are
the lingering past subliminal karma impressions that have to be borne during
present or future life span of an embodied soul. The cause of lingering past
subliminal karma impressions at the time of undergoing them unconsciously
results in the birth of seed of further karma action and its effects. There is
a unconscious cause and effect relationship between these karma subliminal
karma impressions and undergoing the effects of karma actions. The seed once
born further gives birth to karma subliminal impressions. It becomes a cause of
the birth of an embodied soul. It is to be born in the future lives of the
embodied soul.
Patanjali says that the main cause of suffering is the
lingering past karma subliminal impressions. As such, so long there are these
karma subliminal impressions, so long there is merit and demerit, so long there
is sin and piety, these karma impressions have to be undergone and experienced.
Hence, suffering -provoking thoughts have to be undergone according to these
karma impressions. The flow of suffering provoking thoughts is based on
previous lives .As such the flow cannot be halted. The lingering past
subliminal karma impressions has to be undergone at the right time during the
present life span or the next life span.
They have to be undergone by all - whether gods or goddesses or
sages or seers or Guru or Prophet or ordinary persons and all form of living
being in natural world . There is, no doubt, suffering in undergoing the
seeds of lingering past subliminal karma impressions which are undergone with
craving but it is not felt. The suffering is undergone as pleasure.
Secondly, the subliminal impressions craving free and lust free enjoyment, is
free from the seeds of karma action, which purifies the future embodied lives.
When the flow of subliminal karma impressions ends consciously, the embodied
soul becomes a pure individual soul. It is then the individual soul gets
liberated from the cycle of birth and death.
The Great Guru Patanjali says that knowledge about thought of
self-ego and knowledge about thought of lack of spiritual knowledge are to be
attained by strategies & tools of meditation and absorption in meditation.
It is by entering profound meditation that the strategies & tools of
meditation gets stabilized. It is with the attainment of self-realization that
the knowledge gets attained about seeds of karma action for the lingering past
subliminal impressions. These seeds have to be borne and undergone in the next
life as lingering past subliminal impressions. It is only by attainment of
their knowledge that these seeds get erased and eliminated. It is here that
knowledge about lingering past subliminal impressions gets attained. These
impressions have to be undergone in the present or in the next life. It is only
on the attainment of knowledge of lingering past subliminal impressions that
they get undergone automatically in a distress, affliction, pain or
sorrow free form.
Strategies & tools of Meditation: - Select any one
spiritual form like Baal & remain above any blind worship or superstition
attached to Baal. Meditate on Baal with devotion regularly and consciously.
Here is offered an icon of spiritual image of Baal -Lord of the High
Places. Baal was worshipped in the 14th century.
Baal is lord of fertility gods. The worship of gods of Baal extends
back to the 14th century. The religion of the god Baal was widely
accepted among the ancient Jews. In the Bible Baal is also called
Beelzebub. The word Baal means master. Baal was common a name
of small Persian deities. Baal is still thought of as a fertility
deity. lately Baal has emerged as god of rain . Deity
Baal is wild god of the hilltops Deity Baal is depicted
on the Syria Stella, wielding thunder-club & lightening bolt spear just as
Lord Shiva of Hinduism possess. Deity Baal is symbol of control of
three basics of natural world, interior of basic of natural world and heart of
basics of natural world . Baal also is symbol of interior of the basics
of natural world of human life that controls hearing power, seeing power,
smelling power, touching power & tasting power .
Different ethnicity use Baal as basic for various gods, spirits and
demons .So some ethnicity call Ball to a god of the sun , Baal to god of the
rain, Baal to god of the fertility, Baal to god of the agriculture etc.
Tools for learning of meditation :Transliteration of original
Scripture : -
Sati mule tad vipakah jati ayuh bhogah /13/.
Sati mule tad vipakah jati ayuh bhogah /13/.
Sati = existence, mule= root, tad= these ,vipakah = end
result. jati= birth , ayuh = span of life ,bhogah =
experience.
Tools for learning of meditation :Translation: -
Provided that the these root exists, its end result will mature in a birth, a scale of the life, and the experiment. As long as this root (mule) of karma and the suffering exists, is not cured, it will give end result in a birth to a scale of the life and its experiment./13/.
Provided that the these root exists, its end result will mature in a birth, a scale of the life, and the experiment. As long as this root (mule) of karma and the suffering exists, is not cured, it will give end result in a birth to a scale of the life and its experiment./13/.
Point of view : tools of the learning of meditation 13: -
The existence of those root of thoughts of
sorrows leads to their inevitable end result in different life spans, in
different species and in diverse experiences.
As long as the root of action, deeds or works with those thoughts
of sorrow in unconscious mind in matter world exists, it is bound to give
rise to a class of birth, its span life and karma experiences. As long as the
root of supernatural unconscious disturbances exists, they will continue to
generate their consequent karma actions , deeds and works. Hence, their growth,
expansion and end result are inevitable. Their end result takes place in
different life spans, in different kind and in diverse experiences and
enjoying.
It is only when the root remains intact in unconscious mind
that is nature essence that it leads to the end result in the form of
birth, life and experience. Existence of the unconscious root of spiritual
disturbances generates their consequences. This consequence leads to their end
result in the form of different life spans, in the form of different species
and in the form of diverse experiences.
The lingering past karma subliminal impressions lies in the
unconscious root of distress sorrow, pain or affliction. At the time of
undergoing these subliminal karma impressions unconsciously, the birth of end
result of action keeps itself wrapped around them in the form of seed of
karma action. Both the lingering past subliminal karma impressions and the seed
of karma action becomes the consequences of past karma actions and are to be
undergone in the matter form of the end result of karma action. The fact is
that they are unconscious end result of craving and are the root cause of
desires and craving. The lingering past subliminal karma impressions and the
seed of karma action, both get born according to unconscious craving and
the root of desire. They get born in the thoughts of the unconscious mind. The
end result of karma action is felt at the time of undergoing action on account
of unconscious affection, enmity, fear, self-ego and lack of spiritual
learning.
Such an end result of karma action is received in the matter form
of the seed of karma action. The seed of karma action has to be undergone in
the present embodied life or in the future embodied lives. The Great Sage says
that after death, the memory of the seed of action remains intact in the super
conscious mind that is the interior core of conscious mind. The seeds of karma
action keep themselves wrapped around the nature essence in the super
conscious mind. The awareness of the mind and its concentration and
self-conscious in the subtle world of dead remains focused on them. It is in
the subtle world of Dead that the memory of the concentration of the conscious
mind remains focused in the unconscious mind itself.
This is understood and comprehended by the three attributes
of nature essence that are luminous, passionate and slothful. A person is
born in the next life according to the attributes and their sub attributes he
has absorbed in the previous life in mind. This means that his form of
life, the species to which he will belong and his life span will be according
to the consequences of karma actions which he consciously or unconsciously
performs during the previous life. These aspects will also be governed by the
emerging attribute and sub attributes that he absorbs in his previous life. The
next life will be created by subtle nature essence that is conscious mind
according to the memory of thoughts present in it at the time of the departure
from this matter world to interior subtle nature essence of true nature
essence.
Patanjali says that the cycle of birth and death does not
come to an end so long as spiritual learning about lack of spiritual learning
does not get realized. Subtle Nature essence keeps on creating life after life
for a living being. A living being keeps on getting born in one form or
another. The formless life that gets created, matter and its body form, its
life span and through it the consequences of karma actions and the place of the
living being in the natural world is also created by nature essence.
Nature’s three true attributes luminosity, passionate and slothful and
their endless emerging variable attributes put in action to the cosmic laws
according to the craving of a living being which envelopes his thinking
process.
As long as a person does not attain spiritual learning about his
lingering past karma subliminal impressions, as long as he does not attain
spiritual learning of the cravings of his thoughts and as long as he does not
stop his thoughts relating to affection, enmity, fear and as long as he does
not eradicate his self-ego at the time of undergoing the end result of karma
action and as long as he does not accepts the lingering past karma subliminal
impressions in obedience to the commands of formless God essence, the flow
of birth of the seeds of lingering past karma subliminal impressions will not
end. At the time of undergoing the end result of karma action, the flow of pain
and pleasure, which is according to his past lingering subliminal karma
impressions, cannot also be stopped. The relinquishment of craving from the
thoughts of the unconscious mind and the restraint of non-craving thoughts can
be talented with the help of the preparatory yogic discipline.
It can be accomplished through adherence to tools for learning of
meditation, through application of tools for learning of meditation, through
self-analysis and by surrendering to the will of formless God essence. It is
accomplished by attaining spiritual learning about lack of spiritual learning
of the unconscious mind. So long as there is lack of spiritual learning and the
unconscious mind remains in an unconscious state at the time of undergoing
consequences of karma actions, pain, unease or sorrows and their opposites as
well as pain and non-pain will keep on appearing as per a person’s manifested
auspicious and inauspicious lingering past subliminal karma impressions.
Really a wise saint consciously regards, accepts and
feels frightened plight of apprehensive karma troubles, affliction, pain,
distress and sorrow as non-apprehensive and then undergoes it in calmness,
quietness, peace, serenity and tranquility. An ignorant person lacking
spiritual learning on the other hand, unconsciously regards non-apprehensive
karma serenity, quietness, peace and calmness as pain, unease or sorrows
and then undergoes sorrow, tension, pain, distress, and troubles in them.
Tools for learning of meditation: -
Select any one spiritual form like Kore & remain above
any blind worship or superstition attached to Kore. Meditate on Kore with
devotion regularly and consciously. Here is offered an icon of saintly image of
Kore, The Goddess of Springtime. Because Kore symbolized joy and abundance,
Kore statues in this shape were sometimes used instead of columns to support
roof beams in Greek temples.
Kore is a triple goddess, the maiden Kore goddess, the mother Kore goddess and the crone Kore goddess all within one goddess. Kore is the maiden Kore goddess when she is on earth sharing duties with her mother, Demeter, living wild and free, and belonging only to herself. Kore is mother Kore goddess to all her creations, and does not let death stop her mothering; instead she is there for them through every step of life and death. Kore is the sage old crone Kore goddess who rules over death and the underworld, and knows all the secrets and mysteries of life and death.
Kore is a triple goddess, the maiden Kore goddess, the mother Kore goddess and the crone Kore goddess all within one goddess. Kore is the maiden Kore goddess when she is on earth sharing duties with her mother, Demeter, living wild and free, and belonging only to herself. Kore is mother Kore goddess to all her creations, and does not let death stop her mothering; instead she is there for them through every step of life and death. Kore is the sage old crone Kore goddess who rules over death and the underworld, and knows all the secrets and mysteries of life and death.
Tools for schooling of meditation :Transliteration of original
Scripture : -
Te hlada paritapa phalah punya apunya hetutvat /14/.
Te = these, hlada = temporary pleasure, paritapa = anguish, phalah = fruit, punya = karma tested with virtuous thought, apunya = karma tested with impure thoughts, hetutvat =causative factors.
Te hlada paritapa phalah punya apunya hetutvat /14/.
Te = these, hlada = temporary pleasure, paritapa = anguish, phalah = fruit, punya = karma tested with virtuous thought, apunya = karma tested with impure thoughts, hetutvat =causative factors.
Tools for schooling of
meditation :Translation: -
The fruits of the karma tested with the virtuous thought and the
impure thoughts are the causative factors for these pleasure or distresses
temporary. Because of these causative factors of karma tested with the virtuous
thought and the karma tested with the impure thoughts, the life examines the
fruits like pleasure or distresses temporary./14/.
Point of view : tools of the schooling of meditation 14: -
Through the result of lack of religious schooling and the resultant
anguish , human life become victims upon the cycle of karma which
condition the degree, type, and length of the movement of thought which in turn
further sow the seed of the undesirable karma. These cycles of the karmic
may produce as fruits temporary pleasure or anguish depending upon
their causative factors due to karma tested with virtuous thought or
karma tested with impure thought which result in pleasure or
anguish respectively. Thus one becomes locked up, bound, and enslaved to cyclic
existence and dysfunctional thought patterns.
Really karma tested with virtuous thought and karma tested
with impure thought are the sweet and bitter fruits which gives happiness
and agony respectively. Happiness and unhappiness are brought about by the
performance of karma actions with thoughts of virtuous or bad
respectively. It is virtue or bad thought, which is responsible for the sweet
and bitter fruit which one finds along the path of life in matter world. The
body, its life span and its lingering past karma subliminal impressions that a
living being undergoes all along the path of his life, are according to
the virtuous or bad thoughts while performing karma actions, virtuous or
bad karma actions.
Whatever pleasures or sorrow a living being
undergoes is according to the consequences of his past lingering subliminal
karma impressions and according to the performance of virtuous or
bad karma in thoughts of unconscious mind. Happiness and pain are
according to the past lingering subliminal karma impressions of a person’s
previous life, its merits and demerits, its auspicious and inauspicious, karma
actions and cravings.
When a living being undergoes the consequences of his karma
actions, he gets the type of fruit of karma action according to the type of
craving, which he harbors, in the thoughts of his unconscious mind. The seed of
negative action is also born at this time as per nature essence command.
At the time of undergoing the consequences of his karma action and karma and
works in matter world, there is a craving for the performance of virtuous and
auspicious karma in thought. This craving thought gets adopted in the seed of
karma action. At the time of undergoing the consequences of his karma actions,
there is a craving thought in the unconscious mind to not perform inauspicious
or bad karma. The same craving thought gets adopted in the form of the seed of
karma action. A mind, which is craving free thought and intellect free thought
at the time of undergoing the consequences of his karma actions, such a mind
becomes free from the seed of karma action also.
Patanjali says that virtuous action is not to be performed with
thoughts in unconscious mind. Escape from non-virtuous action is also not to be
sought in thought by stopping the enjoyment of mundane pleasures and material
things or by stopping the enjoyment of the gross subliminal past karma
impressions of a living being. He says that the consequences of karma action
have to be faced and the fruits of karma action have to be borne consciously
according to the lingering past subliminal karma impressions. He says that it
is only the ignorant that try to stop the consequences of the fruits of karma
action through physical self-discipline. Stopping the physical fruits of karma
action while living in matter world is impossible. This is because undergoing
the consequences of karma action that have been pre-destined has to be
undergone. The fruit of karma action has to be undergone in future lives if not
in the present life.
Guru says that what the master of the schooling of meditation is to
do is to stop the thought of performance of karma tested with the virtuous
thought and the karma tested with the impure thoughts. Such a resolve is to be
taken in conscious mind with grim determination. Such a resolve is to be
undertaken imaginatively and consciously. Such a resolve in thought is to be
accomplished by entering into a state of silence and vowing to perform virtuous
karma that are free from thought of virtuous or bad. Resolve in thought is also
to be taken to follow the path of non-violence and adhering to truth and
abjuring falsehood at this time. . The master of the schooling of meditation is
not to have thought of affection or enmity towards family and material things.
He must take a resolve in thought not to hoard wealth or other things. A
resolve in thought is to be taken to lead a pure life of contentment with
tools of the schooling of meditation and a life of meditation .
The physical fruits of karma action have to be borne
consciously irrespective of the thought of pain or pleasure in a mental state.
The consequences of physical karma actions have to be treated as a benediction
of nature essence and borne as a grace of interior God essence.
Physical affection or enmity is not to be stilled towards pain or pleasure.
Both are to be treated and loved alike in mind. The physical fruits of karma
action, which have to be borne, are to be born consciously and with a view to
attain spiritual knowledge through the Spiritual meditation of yogic
discipline.
Really, according to virtue and good, bad and bad and
mixed karma actions thereof, the quality of human life, its time span and
nature of birth and location of birth in natural world is tested as
pleasure giving or pain giving. But Saintly people live even bad or bad life
consciously as in heaven whereas ignorant leads even good or virtuous life of
heaven with thoughts of unconscious mind as in hell.
Tools for schooling of meditation: - Select any one spiritual form like Anahit / Anahata & remain above any blind worship or superstition attached to Anahit / Anahata. Meditate on Anahit / Anahata with devotion regularly and consciously. Here is offered an icon of holy image of Anahit / Anahata. Anahit / Anahata is the Lady of Beasts and Goddess of Sacred Dance. Anahit / Anahata is also known as Persian Artemis, reflecting her similarity to Ishtar, Astarte and Venus. This Anahit / Anahata is mother-goddess and ruler of waters, the stars and Fate. Anahit / Anahata was a motif on the most ancient Greek monuments, and wings of Anahit / Anahata associate her with Nike-Athena's powers of flight and sureness. The sacred beasts of Anahit / Anahata were the bull and lion, . In the Mithraic mystery religion, Anahit / Anahata is the female creative principle.
Tools for culture of meditation :Transliteration of original
Scripture : -
Parinama tapa samskara duhkaih guna vrtti virodhat ca duhkham eva sarvam vivekinai /15/.
Parinama tapa samskara duhkaih guna vrtti virodhat ca duhkham eva sarvam vivekinai /15/.
Parinama = transformations ,tapa =
anguish , samskara = latent karma impressions ,duhkaih = suffering ,
guna = elementary qualities of nature, vrtti = movements of thought ,
virodhat = conflicting , ca = and , duhkham = suffering
,eva = thus, sarvam = all , vivekinai = the wise person having
pointed culture of meditation.
Tools for culture of meditation :Translation: -
Thus , the all wise person having pointed culture of meditation experience , transforms its anguish, latent karma impressions, and suffering ,which are elementary qualities of nature and the conflicting movements of thought. /15/.
Thus , the all wise person having pointed culture of meditation experience , transforms its anguish, latent karma impressions, and suffering ,which are elementary qualities of nature and the conflicting movements of thought. /15/.
Point of view : tools of the culture of meditation 15: -
Thus, the all wise person having the pointed culture of the
meditation , transforms apparently without end (parinama) and changes of a
mental stage of the contradictory movements of the thought (vrtti) like last
practices and latent impressions of karma ( samskaras) as being unnecessarily
painful. With them these of the transformations (parinamas) is abandoned as a
suffering (dukha). Fires of transformation are now reoriented towards
that which do not know any pain. While remaining in the pointed culture of the
meditation without judgment (viveka), one identify wrongfully with the duality,
confusing provisional nature and changing objects as being permanent, separate,
or substantial, avoiding of this fact while uprooting latent impressions of
karma. So that the real models of the suffering implicit by perceiving the
world in terms of its apparent disparate fragments) themselves are
distinguished. .
. Here the viveka is mentioned for the wise person having the
pointed culture of the meditation. The wise person having the pointed culture
of the meditation should not be confused with simply an intellectual or
analytical. Rather the wise person having the pointed culture of the meditation
is this application of the pure conscience which notes, observes, and observes
what occurs without imposing other very tallies philosophical, points of
reference or words. Thus in the context of yoga, the wise person having the
pointed culture of the meditation is developed with a pointed conscience of
point of the movement of the thoughts and to feel by with formed practice of
the tools for the culture of the meditation, so that the processes mental do
not become inattentive or stupid lost. In practice tools for the culture of the
meditation, the ordinary conscience often wanders in its thought. This to
wander of the thought is noted and the shorts of cut by the acuity of the wise
person having the pointed culture of the meditation. The wise person having the
pointed culture of the meditation. to regard all the thoughts of joy and
pleasure as well as the pain giving of the experiments of matter world as giver
of pain and unhappiness, because they all are fruits of action of thought,
which alternatively, are the fruits of the lack of culture of meditation.
The same pleasure and joys are accompanied by the painful
realization that they are prone to the change. It is because of the pains and
the sorrow of the consequences and because of unfavorable operation of the
characteristics and qualities of the gasoline of nature , this wise person
having pointed culture of the meditation regards all the experiments as
painful. There are five principal types of the pains and sorrow. They are the
pain of the consequences, the pain to beseech and the pain of the prolonged
last subliminal impressions karma. A person on realizing about these
afflictions dissipates her lack of culture of meditation. These afflictions
appear as swell of the pleasure and the pains and the sorrow with a wise person
having the pointed culture of the meditation. The pleasures and the pain, the
unhappiness, the misery of pain and the sorrow appear interchangeable. They
seem passengers and not-permanent. The human body and the spirit without
knowledge, which tests pains and pains and pleasure, do not test them on a
permanent installation. The body and the spirit test the presence of the pains
and the sorrow in the pleasure and the presence of the pleasure in pains and
sorrow. The wise person having the pointed culture of the meditation carry out
the pleasure and the pain, the unhappiness, the pain and misery in the thoughts
as painful and to avoid both consciously and to live in the tranquility,
serenity and in the perfume of calms of shy person.
The pains and the sorrow of the consequence are the pains and the
sorrow, which give the pleasure per hour of undergoing the consequences of the
action. This type of the pains and sorrow, however, gives pains and the sorrow
at the end. For example, the affection is pains and pains consequence.
Affection towards the children with one which appears because a pleasure is in
fact a type of misery of consequence. The effort to appreciate the
pleasure is for always the pains and the sorrow to beseech. Undergoing a
provisional pleasure are equivalent having a pain and a misery to beseech.
Comparing with the pleasure of others also equivalent to have pains and the
sorrow to beseech. Having the aversion for the pleasure with others also
equivalent to have pains and the sorrow to beseech. It is the pains and the
sorrow, which bring the distress. The pains and the sorrow of the subliminal
impressions is this pleasure which at the hour to undergo, is smelled because
of the thought of the individual me, of the affection, the aversion or fear and
is undergone as pains and pains. It leads to the fruits of the action. It gives
rise to the memory of the thought of the pleasure or the pains and the sorrow
which is lived in the future and becomes the seed of the action. These seeds
become characteristics and qualities of the pleasure and the pains and the
sorrow of nature.
Mixtures of the pure pleasure in the mixture of the impure
pains and the results of sorrow in impure pains and sorrow. At the hour to
undergo the pleasure the aspect of the pains and sorrow is tested while the
pain after it obtains immersed in the pleasure. The pleasures, which are
constant out of the contradictory states of the characteristics and qualities
of the gasoline of nature, are in fact the characteristics and qualities of the
pains and the sorrow. . The contrary state of thought is also pains and pains.
A wise person having the pointed culture of the meditation have the culture of
the meditation of the pains and the thoughts of provocation of sorrow and
pleasure. It also visualize that the pains and the thoughts of provocation of
sorrow and pleasure are provisional and will not last for always. The pleasure
is constant out of the pains and the sorrow. pains and the sorrow are constant
out of the pleasure. A wise person having the pointed culture of the
meditation, visualize that which dies of desire of the pleasure of society
incarnates pains and pains and of the remainders distinguished in them.
Tools of culture of the meditation : - To choose an any
spiritual form like Locket spiritual Tibetan and to remain above any worship or
superstition without visibility attached to the hymn Tibetan of Locket. To
consciously contemplate on the Locket spiritual of Tibetan with the devotion
regularly . Here to an icon of spiritual image of Locket spiritual of
Tibetan is offered. While the attention of repair on the spiritual form
of Locket spiritual of Tibetan, hear, expose or on several occasions remember
to the name of the Locket spiritual of Tibetan and continue to feel it during
15 minutes or thus. The Locket spiritual of Tibetan could work as a medicine of
short cut to sharpen the culture of the meditation. It also improves the
concentration and the power of the tools for the culture of the meditation and
makes the regeneration of spirit. This Locket spiritual of Tibetan surrounds of
the horns, the spirals and the petals of lotus. The peasants in Tibet as
protection counters bad spirits carry the Locket spiritual of Tibetan since
ages. The Locket spiritual of Tibetan indicates that the concentration and the
meditation in the spirit conscious with the devotion on an object of nature
produce peace, serenity and calms in the interior spirit human being.
Tools for instruction of meditation: Transliteration of
original Sanskrit Scripture: -
Heyam duhkham anagatam /16/.
Heyam duhkham anagatam /16/.
Heyam = eliminate, duhkham = suffering,
anagatam = which did not emerge yet
Tools for instruction of meditation: Translation: -
Suffering which did not emerge yet, can be prevented or eliminated. /16/.
Suffering which did not emerge yet, can be prevented or eliminated. /16/.
Tools for instruction of meditation: Point of
view 16: -
Suffering that are in seed form in mind and that have not so
far arrived, which have not so far reached the field of the experience of the
applicant of meditation, are to be warded off and avoided. Suffering which did
not emerge yet, are not to be accepted consciously in thoughts. Suffering
which did not emerge yet, are not allowed to touch thoughts of unconscious
mind. Temporary joy giving thoughts not yet fallen may also be avoided
consciously by avoiding psychic contact with them. On the contrary, the
distressful tendencies of such suffering are to be eliminated from the
unconscious mind.
Patanjali says that the desires for the enjoyment of fruits
of karma action and the desires for the enjoyment of sensual and sensate
pleasure in the mind of an applicant of meditation, flows in the form of
affection, enmity and fear. This desire is due to the presence of lack of tools
for instruction of meditation. Lack of tools for instruction of meditation is
the root cause of harboring thoughts of desires craving in the unconscious
mind. Such a desire keeps on occurring in the form of seeds karma action in the
thoughts of the unconscious mind. Such a craving is the cause of the emergence
of lingering past subliminal karma impressions in the future lives. Such a
craving is to be destroyed consciously. Such a craving is to be stopped from
over powering the mind consciously with tools for instruction of meditation and
absorption in meditation.
The main cause of the suffering is the desire for undergoing the
fruits of karma actions. Such a desire is to be undergone as lingering past
subliminal karma impressions in the present or in the life to come. At the time
of undergoing the fruits of karma actions, the seeds of craving and the seeds
of action get born. The ball of lingering past subliminal impressions and
cravings along with the ball of thought and the ball of seeds of karma actions
keeps on giving birth to pleasure and suffering in an applicant of meditation.
It gives birth to the seed of action, the seed of pleasure and the seed of
suffering. It gives birth to the seed of pleasure in the seed of suffering. It
also gives birth to the seed of suffering in the seed of pleasure. Seeds of
action and the seeds of pleasure and suffering get born in the thoughts of the
unconscious mind by remaining alive in the form of craving.
The memory of undergoing the fruit of action, which is moving in
the form of desires in the unconscious mind, is itself a suffering. It should
be destroyed before the birth of the future lingering past subliminal
impressions of the living being. It is the tools for instruction of meditation
of their lack of meditation, which helps in destroying it. The tools for
instruction of meditation helps in stopping the formation of future lingering
past subliminal impressions. Self-discipline, meditation and surrender to God
are achieved through the tools for instruction of meditation and absorption in
meditation. Even though subliminal impressions have not been yet formed,
suffering and pleasure, merit and demerit, thoughts of righteousness and
non-righteousness appear in the form of cravings.
These thoughts are to be consciously stopped by tools for
instruction of meditation and absorption in meditation. . Lastly, the very
subtle thoughts and cravings, which are in the interior core of conscious mind
in the form of lack of tools for instruction of meditation, are to be destroyed
and nullified.
It is on the destruction of lack of tools for instruction of
meditation that awareness of meditation, automatically gets attained. This is
because tools for instruction of meditation lies hidden in lack of
meditation. Lack of tools for instruction of meditation is the cause of
distress. When a living being consciously becomes aware of lack of tools for
instruction of meditation, he attains tools for instruction of meditation.
It is with the attainment of the tools for instruction of meditation that
distress gets eradicated. Distress provoking thoughts also get eradicated.
Thoughts, which get embedded in the subliminal impressions and have come in the
stranglehold of subtlest nature essence, can only be destroyed after undergoing
the fruits of karma actions.
Tools for instruction of meditation: - Select any one spiritual form like Laxmi Devi & remain above any blind worship or superstition attached to Laxmi Devi. Meditate on Laxmi Devi with devotion regularly and consciously. Here is offered an icon of spiritual image of Goddess Laxmi Devi. Hindu’s considers Goddess Laxmi Devi as the Goddess of Abundance and Prosperity. Goddess Laxmi Devi carries a coffer and gold coins shower from her hand, and she represents the supreme divine principle of subtlest nature essence that pervades all creation of human life with vitality and consciousness. Actively adored by most of Hindus, Goddess Laxmi Devi is the modern face of the ancient Great Mother Goddess in temples of India. Lakshmi Devi is the goddess of wealth and is worshiped by Hindu people for the health and welfare of their families. Hindu business men and women offer her prayers to ensure the success of their endeavors. Laxmi Devi Goddess is frequently shown standing in her lotus throne and holding lotus buds, which are symbols of beauty and fertility. Lakshmi Devi, a goddess in her own right, is also the wife of the God Vishnu and as Vishnu has nine reincarnations, so does Lakshmi Goddess. The two most popular forms of God Vishnu and Goddess Lakshmi's reincarnations are Lord Rama and Sita Devi of Ramayana and Lord Krishna . Hindu’s considers Goddess Laxmi Devi in prayer as the Goddess of Abundance and Prosperity. Depicted seated upon the lotus, Goddess Laxmi in prayer is icon of spiritual purity, fertility and vegetative growth. Goddess Laxmi Devi in prayer is adored, like Ganesh, for her auspicious nature. Goddess Laxmi Devi in prayer carries a coffer and gold coins shower from her hand, and Laxmi Devi represents the supreme divine principle of true nature essence that pervades all creation of human life with vitality and consciousness. Goddess Laxmi Devi in prayer is actively adored by most of Hindus temples.
Tools for instruction of meditation: - Select any one spiritual form like Laxmi Devi & remain above any blind worship or superstition attached to Laxmi Devi. Meditate on Laxmi Devi with devotion regularly and consciously. Here is offered an icon of spiritual image of Goddess Laxmi Devi. Hindu’s considers Goddess Laxmi Devi as the Goddess of Abundance and Prosperity. Goddess Laxmi Devi carries a coffer and gold coins shower from her hand, and she represents the supreme divine principle of subtlest nature essence that pervades all creation of human life with vitality and consciousness. Actively adored by most of Hindus, Goddess Laxmi Devi is the modern face of the ancient Great Mother Goddess in temples of India. Lakshmi Devi is the goddess of wealth and is worshiped by Hindu people for the health and welfare of their families. Hindu business men and women offer her prayers to ensure the success of their endeavors. Laxmi Devi Goddess is frequently shown standing in her lotus throne and holding lotus buds, which are symbols of beauty and fertility. Lakshmi Devi, a goddess in her own right, is also the wife of the God Vishnu and as Vishnu has nine reincarnations, so does Lakshmi Goddess. The two most popular forms of God Vishnu and Goddess Lakshmi's reincarnations are Lord Rama and Sita Devi of Ramayana and Lord Krishna . Hindu’s considers Goddess Laxmi Devi in prayer as the Goddess of Abundance and Prosperity. Depicted seated upon the lotus, Goddess Laxmi in prayer is icon of spiritual purity, fertility and vegetative growth. Goddess Laxmi Devi in prayer is adored, like Ganesh, for her auspicious nature. Goddess Laxmi Devi in prayer carries a coffer and gold coins shower from her hand, and Laxmi Devi represents the supreme divine principle of true nature essence that pervades all creation of human life with vitality and consciousness. Goddess Laxmi Devi in prayer is actively adored by most of Hindus temples.
Apparatus for education of meditation: Transliteration of original
Sanskrit Scripture: -
Drastra drsyayoh samyogai heya hetui /17/.
Drastra drsyayoh samyogai heya hetui /17/.
Drastra = seer power of absolute life which see,
drsyayoh = the objects which is being seen ,
samyogai = limited union, heya = broken , hetui = cause of
suffering ..
Apparatus for education of meditation: Translation: -
The limited union between the power of absolute life which see and the objects which is being seen is the cause of suffering , and is to be broken. /17/.
The limited union between the power of absolute life which see and the objects which is being seen is the cause of suffering , and is to be broken. /17/.
Apparatus for
education of meditation: Point of view 17: -
This confusion of suffering is caused (hetuh) by our false
individual life and limited union with the objects of perceptions and is
to be avoided (heya). The power of absolute life which see is seer
.Individual life identifies itself as an object in comparison
with another sense objects . This limited union of individual life is a
love affair with suffering which is to be avoided. The ordinary mind of of
individual life is in constant seduction and fascination. It is
habitually brought out into the external material world of the sense objects which
it identifies as such. That appears to be real and one identify
relationship to that. That is the world of an independent seer and the object
that is seen. As an individual life, this is a severe limitation that must be
broken by practice of Apparatus for education of meditation.. There is a
difference between the seer and the objects that is being viewed . Here
Patanjali is addressing the profound importance of attitude, stance and point
of view. When it is frozen ,individual life are incomplete, individual
life start to crave, suffer, and neurotic. When individual life live in the
absolute life by practice of Apparatus for education of meditation, individual
life are completed, artificial fixations are dropped. The latter is spiritual
union, the former limited union.
The power of absolute life which always see the
individual life is without any attachment and is thus free from suffering . The
individual life which always see the numerous objects of the
natural world become attached with the objects of the natural world being
seen. This attachment of the individual life with the objects
of the natural world being seen , cause the limited union of individual
life with respective objects of the natural world being seen. This attachment
of the individual life with the objects of the natural world being
seen break up the union of power of absolute life . This become
become cause of all pains of the individual life.
While the individual life is with union of the absolute
life, it see all objects of the natural world without any attachment. It merely
see it and considers all objects of natural world like the objects to be
seen. While the individual life is with union of the objects of
natural world, it see all objects of the natural world with attachment.
It considers all objects of natural world like its ingredient. Thus carry
limited union with it. This limited union of the individual life
with the numerous objects of the natural world is cause of its suffering
. Thus to become free from suffering , the individual life is to
break its limited union with the objects of the natural world being seen, by
practice of Apparatus for education of meditation.
The individual life has two options to have limited union.
One options is to feel interior union with the absolute life. This
interior union with absolute life of individual life is free from all pains of
the individual life in all situations in the natural world. The other
option is to feel exterior limited union with objects of the natural
world. This limited union of the individual life with objects of the
natural world cause attachment. This attachment seems like giving pleasure. But
there is no limit of pleasure . Any pleasure below the expectation become cause
of pains in the individual life . The true pleasure and
freedom from pains of individual life lies in a living life by breaking
its limited union with the objects of the natural world being seen. This is to
be carried out by practice apparatus for education of meditation The union
of the individual life with the absolute life cause ends of all pains of
life.
The limited union between the absolute life which see and the
objects which is being seen by the individual life is the cause of
suffering, and needs to be broken. The individual life is merely
expansion of the absolute life, which see the objects of the natural world ,
like its various qualities. The natural world and its objects are merely globe
of the absolute life. The limited union of the absolute life with the
natural world and its objects is through its various kinds of life. The mind of
the individual life is the connecting point of the absolute life with the
natural world and its objects. The human body , which is part of
natural world is merely globe of the human mind. The human mind connects to
individual life to the objects of natural world through its human
body . The natural world and its objects are merely globe to hold various
folders of various kinds of individual life of absolute life.
The mind of the individual life has always union with absolute
life and its works with knowledge and energy of interior absolute life.
While the mind of the individual life is fixed on the objects of natural
world, its union with interior absolute life and its interior knowledge
become camouflaged. In this situation, the mind of the individual life
work with its thought knowledge about the the objects of natural world.
The thought knowledge create limited union attachment with the objects.
When this attachment fails to be carried out , the individual life feels
suffering . When this attachment fails to be increased as per
desires of the thought in the mind , the individual life feels
suffering . The freedom from pains of individual life lies in
living consciously by breaking limited union of the thought of the objects of
natural world by considering it like objects to be seen
While the mind of the individual life is consciously
fixed in the interior of life , it break its limited union
with natural world and its objects. It feels free from the thought
of pains in the mind. Simultaneously it feels union with the
absolute life and no attachment with the objects of natural world . The
union of the individual life with the absolute life cause ends of all
pains of life. Because the limited union between the individual life
which see and the objects which is being seen by the individual life is the
cause of suffering , and needs to be broken.
That the birth of life takes place in the absolute life, according
to the seeds of karma actions as well as their death gets created.
Pain and pleasure thought are the parts of a individual life. It is
in the thought of pain and pleasure that there is merit or demerit and the
enjoyment of fruits of karma actions which becomes the cause of enjoyment of
lingering past subliminal karma impressions in the next life. The core of
natural world controls the karma of all kinds of life in natural world. The
core of natural world controls the mind and its senses and thought of all
kinds of life in natural world. Matter elements of natural world control the
body organs of all kinds of life.
The method of its breaking up lies through the apparatus for
education of meditation. The practice of apparatus for education of meditation
and meditation are to be undertaken consciously by entering into a state
of complete silence in conscious mind. The physical enjoyment of fruits of
karma actions is, however, to be carried on. It is not to be broken under any
circumstances.
Apparatus for education of meditation: - Select any one spiritual form like Shiv Shakti & remain above any blind worship or superstition attached to Shiv Shakti. Meditate on Shiv Shakti with devotion regularly and consciously. Here is offered an icon of divine painting of Shiv Shakti. Shiv Shakti icon is spousal pair of Shiva-cosmic power with consort cosmic powers. Shiv Shakti is an indication to the most sacred and the most mysterious apparatus for education of higher meditation, the Sacred Union of opposites. Master of apparatus for education of meditation, those have practiced sexual yoga point out that the aspirant of meditation must achieve an interior marriage of their masculine and feminine natures to encounter true balance from thought of opposite sex that is flowing in natural bent of mind since eternity in all living being of natural world . Shiv Shakti consort pairs epitomizing this psychic symbolism are superb representations of the social, sexual and sacred interconnectedness of women and men. Shiv Shakti conjunction of Shiva and cosmic sexual power expresses the sacredness of sexuality as a path to spiritual union .
Method for education of meditation: Transliteration of original
Sanskrit Scripture: -
Prakasa kriya sthiti silam bhuta idriya atmakaa bhoga apavarg artham drsyam /18/.
Prakasa kriya sthiti silam bhuta idriya atmakaa bhoga apavarg artham drsyam /18/.
Prakasa = inner light, kriya = activity ,
sthiti = stability , silam = character, bhuta = elements
, idriya = sensory apparatus, atmakaa =conscience of inner
self, bhoga= experience, apavarg = release, artham =
meaning, drsyam = what is seen.
Method for education of meditation: Translation: -
Inner light of sensory apparatus that is seen and
meaning of its characteristics acts in stability of elements of nature
.. It exists to serve the conscience of inner self for enjoyment of
experience or release. /18/.
Method for education of meditation: Point of view
18: -
When an inner light of sensory apparatus what is seen is
experienced through the activity of the inner light of conscience
-- inherent character of inner light of elements as well are seen.
Thus the activity of inner light (prakasa-kriya) experience the true meaning of
what is seen and release from it even in our daily experiences.
.The visible things, living beings and forms of world consist
elements of natural world .It consist five subtle elements that are
sound, color, smell, touch and taste. It consist five matter elements that are
earth, air, fire, water and light. It consist mind, five senses of perception
that are seeing, tasting, smelling, hearing and touching and five organs of
action that are eyes, ears, nose, tongue and skin of living beings. It consist
endless living and non-living forms of natural world . It consist three
character that are illumination, motion and action and inertia. All these exist
externally to conscience of inner self to serve it for the purpose of
experience of sensory world or for release from sensory world.
The experiences, which are experienced by conscience
of inner self, may be special or super natural experiences. They may also be
ordinary and routine experiences or these experiences may have distinguishing
marks or characteristics. Or these experiences may be subtle and without having
any distinguishing marks. In this step, Patanjali gives an exposition of that
which cannot be seen of elements of natural world and that which is
connected with the conscience of inner self through the elements of of natural
world that is interior end of conscious mind of all living being of natural
world . In the preceding step it has been mentioned that connection between the
conscience of inner self and the four states of elements of natural world is to
be broken. This is because the connection between the two is said to be the
cause of distress in mind in form of thoughts.
Conscience of inner self , experience and experienced are three
forces to be reckoned with. Its purpose is to make the embodied conscious mind
undergo the physical fruits of karma actions. Its purpose is also to make the
embodied conscious mind to perform karma action. Its purpose and task is also
to get him liberated from the functioning of the lingering past subliminal
karma impressions. Its purpose is also to liberate the embodied conscious mind
from the cycle of life and death. These subtle characteristics of
elements of nature resides in all the living and non-living beings of natural
world . It resides in all the five matter elements and in all the five subtle
elements of nature in natural world .
It also resides in the extremely subtle formless elements of
natural world . Further it resides in the nature’s four states namely true
nature essence, conscience of inner self , subtle matter elements and matter
elements state. It resides in the senses of all the embodied and personified.
It resides in the exterior and interior senses of all living being of natural
world . It resides in all the self-egos whether with form or without form in
all living being of matter world.
Creating enlightenment, creating action and motion and creating
inertia are the characteristics of interior subtlest essence of nature. The
interior essence of nature gives illumination of knowledge to the embodied
conscious mind through its musical and harmonious attribute. The preparation
for undertaking an action and performance of that action is undertaken through
the nature’s motion and action attribute through formless mind in all living
being of natural world . The inertia about the enjoyment of the lingering past
subliminal impressions and spiritual knowledge about their lack of spiritual
knowledge is also undertaken through the nature’s slothful attribute in the
minds of all living being of natural world . The body of the living being and
it’s life span and the creation of lingering past subliminal karma impressions
undergone through it and the position of the living being in the natural world
, are also determined by nature’s inactive attribute through the mind of living
of natural world .
Nature is endowed with three characteristics and qualities namely
illumination, motion and action and slothful or inertia. They are present in
all the living and non- living beings in the natural world whether
formless, subtle or with matter form. These characteristics and qualities make
the fruits of past subliminal karma impressions undergone according to the
conscious mind’s concentration and attention. It is as per the conscious mind’s
concentration and attention that the lingering past subliminal karma
impressions at the time of their enjoyment gives birth to thoughts and
cravings.
It is as per the fruits of these thoughts and cravings that seeds
of future living beings, the forms of their bodies and their life spans, get
germinated. They in turn create the ball of life and death in conscious mind.
It is according to the conscience of inner self concentration that they ensure
deliverance and salvation and release from the cycle of life and death. Nature,
experience and experienced are three cosmic powers. It serves and a force it
serves. This power subjugates itself for its master conscience of inner self.
It serves the conscious mind, conscience of inner self, soul. It makes the
individual conscience of inner self of soul called conscience of inner selfness
realize and visualize its insight vision and its experience.
The type of spiritual knowledge and the type of lack of spiritual
knowledge or information knowledge on which the mind concentration is focused
is seen and experienced by the seer and the experienced. Nature manifests its
state according to the conscious mind concentration and attention. When the
conscious of the embodied conscience of inner self is focused on material
objects and nature believes in self- conscious that is exterior part of the
inner self, sees and experiences .It is then that nature makes a living being
realize that the same reality or essence is flowing in all living or non-living
entity.
Conscience of inner self creates impurity in the mind
with the accumulation of all the five types of thoughts namely self-ego, lack
of spiritual knowledge, affection, aversion and fear. Subtlest Nature essence
lends credibility and belief to lack of spiritual knowledge and self-ego, when
a person by shutting all the five senses draws his consciousness into his body
and into the subtle thoughts of the unconscious mind which are waves and
vibrations of his past lingering subliminal impressions and which are born out
of pleasures and pains, conscience of inner self makes the embodied
conscious mind realize his lack of spiritual knowledge.
W hen a person’s consciousness is focused in the interior core of
conscious mind, it then gets focused in the nature’s subtle essence by making
the unconscious mind’s thoughts free and intellect free, affection free, enmity
free and fear free. Subtlest Nature essence creates the awareness of self-ego
and lack of spiritual knowledge in an embodied conscious mind. This is attained
when the embodied conscience of inner self of soul is in a state of seeded
spiritual union. When a person’s consciousness breaks its contact from nature’s
essence and reality and gets focused in the conscience of inner self of soul’s
essence and reality, it is then that it gets focused in the separateness of the
conscience of inner self of soul’s essence and reality.
The spiritual knowledge of subtlest nature’s essence gets
attained through the spiritual knowledge of the conscience of inner self . The
conscious mind attains the spiritual knowledge of its own consciousness. It is
nature, which breaks its connection from the conscience of inner self l
according to its consciousness. It liberates the embodied conscious mind from
the ball of lingering past subliminal impressions and makes him immortal by
liberating him from the cycle of life and death.
Patanjali says that the conscious mind as well its conscience of
inner self is forever static. It does not perform any action by itself. It is
merely a witnessing force and a viewing power. It is merely a spectator, which
witnesses without any depreciation or appreciation, without any faith or
experience and awareness. A living being is created around the conscience of
inner self of soul. The mind and the body and the senses of a person are
distinct and separate from the conscience of inner self of soul. All of them
are produced by the subtlest nature’s essence. The characteristics and
qualities of conscience of inner self are manifested in the four
different state of nature in this creation. conscience of inner self of soul
and nature are two different and distinct essences and realities. The conscience
of inner self of soul is forever in possession of consciousness. Consciousness,
which is forever with the conscience of inner self of soul, remains with it
even after death of an embodied being. It is through this consciousness that
the conscience of inner self l gets a glimpse of nature states.
Method for education of meditation: - Select any one spiritual
form like Tyr & remain above any blind worship or superstition attached to
Tyr. Meditate on Tyr with devotion regularly and consciously. . While fixing attention
on spiritual form of Tyr, hear Tyr, recite Tyr or remember name of Tyr
repeatedly and continue to feel Tyr for 15 minutes or so. Tyr could work as
short cut method for education of meditation and cure various kinds of
bodily and mental strains and diseases. Tyr also improves absorption in
meditation and makes mind refreshing. The name Tyr meant god or
leader of the Gods.Here is offered an icon of pious image of Tyr God. Victory
Giver deity. Tyr Deity was Odin's second son, the bravest of the gods. A future
moment of time is icon of Tyr, who fought only wars of justice. Tyr God
sacrificed a hand defeating and chaining Fenrir, the great Wolf of Chaos, when
he threatened Asgaard. This pious image of Tyr God icon is replicate
of original dated circa 200 BCE, from Zealand in Denmark .Tyr is one fine
yoga posture that suits more to females for learning method for education of
meditation. Tyr posture is good method for education of Namaz. Tyr posture is
good method for sitting while eating .
System for education of meditation: Transliteration of original
Sanskrit Scripture: -
Visesa avisesa lingamatra alingani gunaparvani ./19/.
Visesa avisesa lingamatra alingani gunaparvani ./19/.
Visesa = distinct quality, avisesa = indistinct quality,
lingamatra = only symbolic quality associated with a substantial form,
alingani = subtle and without being assigned quality, guna = basic
quality of elements of nature, parvani = state.
System for education of meditation: Translation: -
Distinct quality , indistinct quality, only symbolic quality
associated with a substantial form, subtle and without being assigned quality,
are state of the basic quality of elements of nature.. /19/.
System for education of meditation: Point of view
19: -
Relative and transitory quality of elements of nature can be further
broken down, classified, Distinct quality , indistinct quality, only
symbolic quality associated with a substantial form, subtle and without being
assigned quality.
There is no limit in the way the mind can classify state of
the basic quality of elements of nature, but the student of education of
meditation is not interested in that kind of external classification
system which is more properly the venue of the physical sciences, engineering,
or academia. All these are ultimately indefinable (alinga) and empty by
themselves. Here the student of education of meditation affirms the
reality of the great integrity . There exist myriad ways men constantly
classify, differentiate, of categorize, and ascribe meaning to manifest
temporal reality , but such is always biased and colored by the point of
view of time and place of the viewer unless one all from the perspective the
eternal universal principle. The the student of education of meditation
is not interested in mere symbolic representations and apparitions. The
student of education penetrates beyond even the most subtle to the
connection of eternal spirit in the eternal now. The student of education
of meditation has become initiated to the eternal consciousness
principle which resides in all.
The true quality of basic quality of elements of nature that
are luminosity and serenity (Sat Vic), action and motion (Rajas) and Inertia or
inactivity (Tam Sic) and their endless variable qualities creates divisions in
nature state and these may be classified as Distinct quality , indistinct
quality, only symbolic quality associated with a substantial form, subtle
and without being assigned quality. These four states of nature are general
classification in accordance with three basic quality of true elements of
nature namely musical and luminous, motion and action for action or motion and
sluggish and inactive or inertia.
Really states of true elements of nature are endless and are
in a state of flux and keep on changing every moment. They are manifesting
and fresh appearing every moment. Nature has three basic quality namely
melodious and illumination, motion and action and sluggish and inactive that is
forever but they have endless sub-quality that are in continuous motion and
action and are changing every moment. But the basic melodious and illumination
attribute of true elements of nature always creates radiance, the motion and
action attribute always creates activity and the sluggish and inactive
attribute always creates sloth and negligence. The manifested endless forms of
elements of nature get manifested through the embodied beings and their organs
of perception and action. It gets manifested through the matter form, through
the subtle senses and through the very subtle conscious mind.
There are five-matter elements earth, water, air, light
and fire that are formed out of the five subtle elements of nature.
These five subtle elements, scent, taste, sound, color and touch are also
formed out of the one subtlest elements of nature. This
is formed out of true elements of nature directly in conscious mind of
living being of natural world . All these are mere classifications of
four different states of true elements of nature. Nature and its manifested
state namely the Distinct quality , indistinct quality, only symbolic
quality associated with a substantial form, subtle and without being assigned
quality is wrapped around the self-conscious of soul .
The presence of melodious and illumination, motion and action and
sluggish and inactive quality of elements of nature in a living being is in
accordance with the cosmic law and in accordance with the karma actions. It is
subtlest elements of nature, which creates the body, senses and the mind of a
living being for the self-conscious of soul . It is elements of nature, which
creates subliminal karma impressions in the conscious mind of living being. It
is nature, which ensures the undergoing of these subliminal karma impressions.
It is nature, which destines the fate of the embodied self-conscious of soul and
its position in the natural world .
It creates all these by virtue and qualities of its quality and
through the manifested form of states of true elements of nature as subtle and
without being assigned quality, subtle elements and matter elements in living
being and out of living being in natural world . Whatever life is there
and whatever form of life is there, it is wrapped around the oneness of
formless conscious mind alone. The self-conscious of soul by itself is static
and self-consciousness of living beings is its exterior part. It is eternal. It
is not subject to birth and death or decay. It is formless.
Whatever life and whatever body is there, whatever senses and
whatever mind is there in endless living being in natural world , it is all in
accordance with the quality of elements of nature quality flowing in endless
living being and exists in four states of true elements of nature that are
called Distinct quality , indistinct quality, only symbolic quality
associated with a substantial form, subtle and without being assigned quality.
The body, the senses and the mind of living being are mere indication of
classification of Distinct quality , indistinct quality, only symbolic
quality associated with a substantial form, subtle and without being assigned
quality flowing over the conscious mind having specific qualities of three
quality of elements of nature that are melodious and illumination, motion and
action and sloth.
Nature’s essence having specific qualities in its four
states flowing in the specific living body is the servant while the
self-conscious of soul and its consciousness is the master. It appears as
if nature is embedded in the living being, in giving a dance performance
in a specific way. It is giving the dance performance for the sake of
the self-conscious of soul only. The sight and insight vision that gets
manifested in nature states of body, senses and mind are according to the
soul’s consciousness. There are four stages of nature’s states. These stages
get manifested or become un-manifested according to the cosmic law.
In the subtle and without being assigned quality state of nature,
the concentration of self-conscious of human being is focused on the
self-conscious of soul itself. Here the self-conscious of soul’s essence of
human being gets broken from the subtle and without being assigned quality
state of nature. The self-conscious of soul is not subject to birth and death
or decay. It is imperishable and indestructible. It has almost all the quality
of interior formless God essence. It floats in a formless form. Formless nature
in the subtle and without being assigned quality state distances itself from
the self-conscious of soul’s essence. It also keeps on floating like the
self-conscious of soul in a purified and formless state. It is in this state
that nature’s three quality namely melodious and illumination, motion and
action and sluggish and inactive and the modes of these quality work or act or
perform karma actions in tranquility, serenity, quietness and peace.
In the only symbolic quality associated with a substantial form
state of nature, the concentration of self-conscious of human being is focused
on formless subtle senses of living being itself. It is on account of the
focusing of this concentration of self-conscious that senses of mind gets
merged with the self-conscious of soul. Self-conscious of soul’s
essence gets focused on the nature’s only symbolic quality associated with
a substantial form formless state. It is around the self-conscious of
soul that creation of the life of an embodied being takes place. It is in the
life of an embodied human being that his interior core called conscious mind is
also created. Nature, in order to show a glimpse of its subtlest elements of
nature or conscious mind state, creates self-ego in the interior core called
conscious mind of an embodied human being.
Here, the embodied human being feels himself a separate and
distinct quality from the self-conscious of soul on account of his self-ego and
with the creation of unawareness in him, the embodied human being becomes
unconscious of subtlest elements of nature formless vision. He also becomes
unconscious of affection and aversion. It is due to this unconsciousness that
fear of life and death gets created in him. After death and before new birth,
human being’s embodied conscious mind float in this state of nature. During
deep Samadhi state, the student of education of meditation penetrates to
this state of nature.
The root state of all the living and embodied human beings are the
formless subtle and without being assigned quality state of nature. It is the
state, which encompasses all the true qualities and quality of elements of
nature that are luminosity, tranquility, serenity and cosmic peace and cosmic
laws of nature. After death an embodied being rests in the formless
subtlest elements of nature state. He keeps his self-ego and self-awareness
consciously in this nature state .No karma actions or human being in this state
of nature performs movements. But he remembers his deep-rooted thoughts due to
the lack of spiritual knowledge of his self-ego. It is in the nature’s subtle
and without being assigned quality state that he imbibes his subliminal
impressions in his interior core of conscious mind. These impressions are imbibed
through the flow of his thoughts and cravings, which is floating in his
thoughts for his future and the next life. It is here that he also imbibes
three nature’s quality that are melodious and illumination, motion and action
and sluggish and inactive along with their modes.
These are to be undergone in the form of a particular form of
subliminal impression and during a specific life span. They are to be undergone
at a particular place in the natural world . They are to be undergone in a
state of bliss and serenity. Concentration and vision of the undergoing of the
subliminal impressions can be given to the self-conscious of soul according to
the intensity of its consciousness. It is the embodied human being that decides
the intensity of his self-conscious of soul. It is here that the cycle of
so-called 8.4 million kinds of lives gets created. Whatever elements of nature
does, it does so according to its three quality and their endless
modes along with their cosmic laws and all in the four states of
nature that are true essence, subtlest state. Subtle state and matter state.
It does so for the sake of the self-conscious of soul. The Subtlest
elements of nature or conscious mind state of nature is called the supreme
essence of nature. It is here that nature’s oneness of formless essence
gets distributed into a mixture of many subtle essences or realities. The
mixture of these subtle essences or realities by distributing itself creates
the matter form and body and life span of a living being and its place in the
natural world as well as the matter form of another living being. It also
decides the subliminal karma impressions to be undergone, by him. It begins to
create the living embodied being around the self-conscious of soul according to
the cosmic law. In the Subtlest elements of nature or conscious mind state of
nature, the embodied human being is in the world of the dead. It is in a
Samadhi state. Really the child before birth in uterus of mother is in Samadhi
and that is why he remains fresh, and enjoy tranquility, serenity,
calmness and quietness in cosmic peace.
The five indistinct state is the third state of nature. This state
enables an embodied human being to enter the activity state of nature from no
activity state. It creates the formless unconscious mind according to the
interior core of conscious mind and it’s lingering past subliminal impressions.
It is out of the formless essence of nature. It manifests into a mixture
of subtle essence of scent, sound, taste, smell and sight. It creates the
unconscious and sub-conscious mind with the help of the five subtle essences
i.e. color, smell, sound, touch and taste. It creates the essence of self-ego
in the mind. It creates self-ego in which the lingering past subliminal
impressions get embedded. Whatever, it does, it does so out of lack of
spiritual knowledge qualities of elements of nature.
In the subtle matter elements state of nature, lack of spiritual
knowledge is wrapped over spiritual knowledge. It is undergone which manifests
the formless nature’s essence in five formless forms of subtler essence.
It makes the living embodied being’s sub-conscious mind and unconscious mind
and its self-ego enter the embodied being’s into subtle world. It makes it
enter into nature’s world of subtle elements. It makes the embodied being’s
life subtle. This state of the living being and this state of nature is also
called the state of colors. It is in this state that the world of gross forms
and thoughts exists. It is beyond this state that nature’s fourth state namely
matter state exists and which makes the life of a living being possible.
The distinct state is the fourth nature state of the developed
forms of the natural world . This state appears as a matter elements state. The
three quality of nature and their natural inclinations and code of conduct
and modes, work according to the cosmic law towards the fulfillment of the life
of an embodied human being. Nature works to make the embodied being undergone
his lingering past subliminal karma impressions according to his self-ego. It
is nature, which is there to make the embodied human being vision or realize a
glimpse of his formless self-conscious of soul. The lingering past subliminal
karma impressions is undergone consciously in order to eliminate lack of spiritual
knowledge and self-ego.
All the five gross matter elements of nature appear in the matter
elements state. They are earth, water air, fire and light. It is with them that
the five internal senses namely heart, brain, lungs, kidney and liver are
created in the living human beings. The five external senses of action namely
legs, arms, mouth, urinary tract and excretion tract are created in the human
beings. The internal formless form of the senses of knowledge and their
connection with self-ego is also created in the human beings. The five gross
elements and the five senses of knowledge and the five senses of action of the
mind, which appear in the matter elements state of a living being, all these
are created for undergoing the definite and destined lingering past subliminal
karma impressions of the human beings. These impressions are undergone in the
matter elements state of nature in the definite form of a body and for a
definite period and at definite earth and in definite location in earth of
endless natural world . Continue to 19a .
Education qualities of meditation: Transliteration of original
Sanskrit Scripture: -
Visesa avisesa lingamatra alingani gunaparvani ./19/.
Visesa avisesa lingamatra alingani gunaparvani ./19/.
Visesa = distinct qualities, avisesa = indistinct
qualities, lingamatra = only symbolic qualities associated with a
substantial form, alingani = subtle and without being assigned
qualities, guna = basic qualities of elements of nature, parvani =
state.
Education qualities of meditation: Translation: -
Distinct qualities , indistinct qualities, only symbolic
qualities associated with a substantial form, subtle and without being assigned
qualities, are state of the basic qualities of elements of nature.. /19/.
Education qualities of meditation: Point of view 19a: -
The three qualities of interior nature divide the cosmic
energy of elements of nature in four states of the basic qualities
of elements of nature, that are the center of elements of nature, state
of being of elements of nature, five subtle elements of nature and five
matter elements of nature. /19/.
Education qualities of meditation says that all that you
feel, and experience about life, about death, about body, about mind and what
flow’s inside the mind gets assimilated in your consciousness. You become aware
of whatever comes within the spectrum of your consciousness because of the
connection of your consciousness with the the basic qualities of elements
of nature. It is because of your individual life, which has been adopted by you
in thought ,due to lack of spiritual knowledge of Education qualities of
meditation that you are unconscious of whatever thought possess through
your mind.
It is the basic qualities of elements of nature that
manifests in different states; it is the basic qualities of elements of nature,
which enacts a play according to its qualities and its cosmic law. It is the
basic qualities of elements of nature, which lets an embodied human being to
have a vision of the enacted play to be seen by his consciousness. This takes
place because of the presence of the consciousness in the basic qualities of
elements of nature. In fact a connection gets established with the the basic
qualities of elements of nature .It is on the destruction of this connection
that the Great Sage is preaching about the automatic attainment of spiritual
knowledge about individual life and lack of spiritual knowledge of education
qualities of meditation.
Spiritual knowledge qualities of education of
meditation comes under the domain of preparatory yogic discipline. Whatever the
disciple is to undertake, the student for education of meditation is to
undertake with faith, with determination and by making the body, mind and
thought static. The student for education of meditation is to attain the
spiritual knowledge of education qualities of meditation by making his
thought stable and static. It is by making the thought of education of
meditation craving free that they are to be restrained and nullified. The
student for education of meditation is to practice restraint, and
keep up the practice without let or hindrance.
Education qualities of meditation says that the practice of
restraint is to be carried on over a long period of time and in a sustained
regular manner by the student for education of meditation. The thought
which are to be stabilized are to be restrained by firstly restraining the
exterior argumentative thought followed by restraining the interior un
argumentative thought and feelings of pleasure and pain, affection and aversion
and feeling of fear and thought. The restraint has to be effected in a state of
silence and serenity with resolve, with faith, with determination and by
directing the restraining force to the thought of the mind.
In the end, thought that are in the shape of seed are to be stilled
and nullified by the student for education of meditation. Whatever
pleasures of material bodies are to be enjoyed along with the undergoing of
affection, aversion, enmity, individual life and lack of spiritual knowledge of
education of meditation, all this is to be done according to the waves of
bubbling in the conscious mind. Whatever pity or sin, righteousness or
non-righteousness, pleasure or pain are to be enjoyed and undergone, they are
to be undergone as lingering past subliminal impressions and in the form of
God’s grace. They are to be undergone as obeying the command of formless God.
Their undergoing is to be affected consciously after crossing beyond pleasure
and pain in a state of full consciousness.
Education qualities of meditation says that performance of karma
actions mentioned above comes in the realm of preparatory yogic discipline.
This discipline entails that fruits of action are to be enjoyed and penance
undergone during the various stages of the preparatory yogic discipline. The discipline
further entails that spiritual knowledge is to be attained through the medium
of education qualities of meditation. Further, the consciousness is to be
detached from the tentacles of interior nature through the recitation of
God’s indicative name in any form or name liked in natural world. The
consciousness is to be pulled out from the grasp of interior nature of
thought and there after it should be focused on the remembrance of name
of God .
Education qualities of meditation says that the cause of distress
and suffering is the constant flow of thought in the unconscious mind. It is
this flow of thought which has to be undergone in the next life in the form of
lingering past subliminal impressions. There are five kinds of thought. These
thought cause distress on account of affection, aversion, and fear of death,
individual life and lack of spiritual knowledge of education qualities of
meditation . It is when these thought are contemplated and their flow crises
cross the mind that new thought get born. The flow of new thought in turn
becomes the seed of subliminal impressions of the future lives of an embodied
being.
When an embodied being undergoes his lingering past subliminal
impressions carefully and consciously and after getting liberated from the
thought of affection, aversion, fear of death, individual life and lack of
spiritual knowledge and becomes craving free, it is then that the fruit of
action becomes distress free and even fruit free. It is then that his thought
get into a static position. It is then that spiritual knowledge of lack of
education qualities of meditation of thought gets ushered in. It is then that
the pathway leading to the liberation from life and death gets found. So long
as life pulsates in an embodied human being it is impossible for him to come
out of the cycle of pain and pleasure. He is Willy silly to undergo both pain
and pleasure.
When pain and pleasure are undergone in a thought free state or
when they are undergone in a state in which pain is regarded as pleasure, it is
then that the pain becomes pain-free. When an embodied human being gets
consciousness about lack of spiritual knowledge and about individual life it is
then that pain and pleasure make him realize true knowledge of the
interior consciousness . Nature has created life, body, mind, thought and
lingering past subliminal impressions. It has also created glimpses of painful
sagas in itself. It has created them with the help of its own qualities, their
modes and with the help of it’s various manifested and un- manifested states.
When an embodied human being feels in these aspects of nature and experiences
them, it is then that he realize spiritual knowledge about them .It is after
attaining this knowledge that he regards his feeling in the entire enacted play
as becoming diluted. It is then that he starts stabilizing in real self. It
means that he reaches a stage when he becomes affection-free, aversion free,
enmity free and free from nature’s heaven.
education qualities of meditation says that nature has three
qualities. These three qualities have in turn innumerable characteristics,
modes and codes of conduct, which keep on appearing and disappearing in
accordance with the cosmic law. There are four forms of states of nature for
the embodied human being and for his insight vision. Nature in its subtle
elements state manifests matter forms of the living and non-living beings of
the animate and of the inanimate world’s on being fragmented, these forms
result in a multiplicity of small forms. The smallest unit of these forms,
which emerges, does not contain any further form in it. Each of the smallest
unit manifests the basic qualities of elements of nature. It is, however, a
mixture of five gross elements. All animate or inanimate beings are the small
or big forms of the matter form. Theses forms keep on moving in natural
world as waves in vast ocean. They are bound together. They support each
other in their movement in pool of life of nature in natural world . They feel
happy in becoming food for each other. This is only a manifestation of the
matter elements of nature. Man’s body, individual life, his bone, his blood, is
different from his interior consciousness essence. It is only a manifested form
of nature’s matter elements state that is playing for interior formless
conscious mind that is real interior nature of all living being of
natural world .
Nature’s matter elements state is created from the five matter
elements. It also contains five subtle elements in a blissful and tranquility
form. The earth contains smell; water contains taste; fire contains touch; air
contains sound and ether contains color. These five subtle elements are also
called Tanmatra. It is the basic qualities of elements of nature or reality. It
is only a manifestation of nature’s subtle elements state. The formless form,
which emerges in the fragmentation of the gross form, is only the matter
elements form of nature. On the fragmentation of the gross form, a mixture of
subtle elements namely color, taste, smell, sound and touch are obtained. The
subtle essence in the nature’s subtle elements state is also formless. It is
for this reason that it does not come in the grasp of words or in the grasp of
comprehension.
It cannot be expressed or explained with the help of words or signs.
It can only be experienced. It is only by descending in it and by pulling the
consciousness of the senses inside the body that this state of nature can be
experienced in the conscious mind alone. It is in the subtle elements state of
nature that the five senses of knowledge and the five senses of karma actions
get created and developed. The interior nature or conscious mind state of
nature is inside its subtle elements state. It is an extremely formless state.
It is here that the embodied being and his life get created. It is here that
human being’s creation comes into being. It is in this flow that the flow of
five kinds of thought also keeps on taking place. The flow of the reasons for
the five kinds of thought namely affection, aversion, fear, individual life and
lack of spiritual knowledge keeps on flowing. It is here that the interior and
formless interior nature meets the consciousness essence. It is according
to the consciousness that interior nature keeps on sacrificing and subjugating
itself. The embodied being and is life are kept in all possible rest by
interior nature. The flow of pain and pleasure keeps on flowing as per cravings
of the embodied human being.
Such a flow runs and governs the flow of his life. It manifests its
insight vision according to its consciousness. interior nature manifests itself
in all its forms and states namely matter elements, subtle elements,
interior nature or conscious mind and true essence. By constantly changing its
state, interior nature shows a glimpse of the cycle of the birth and
death of innumerable living beings. interior nature keeps on harboring
the possibility for a living being to take new life. It also keeps on harboring
the possibility for a living being to take liberation from the cycle of life
and death. In addition, there is a greater possibility of consciousness than
the balls of thought of distress and the ball of lingering past subliminal
impressions.
Really most of embryo died human beings spend their life
unconsciously in lack of spiritual knowledge. It is for this reason that they
feel greater distress than other living beings. Human being has, of course, a
greater degree of intellect than other living beings. Certainly human beings of
natural world bear the great pain, sorrow, sadness, grief, anger,
revenge, boring, blood pressure and loneliness than other living being in
natural world . Human being has also more possibility and opportunity to
realize and feel true happiness, calmness, bliss, serenity, quietness and
tranquility in mind than other living being in natural world ..
Education qualities of meditation: - Select any one spiritual
form like Winged Isis & remain above any blind worship or superstition
attached to Winged Isis. Meditate on Winged Isis with devotion regularly and
consciously. While fixing attention on spiritual form of Winged Isis, hear
Winged Isis, recite Winged Isis or remember name of Winged Isis
repeatedly and continue to feel Winged Isis for 15 minutes or so. Winged Isis
could work as short cut method for education of meditation and cure
various kinds of bodily and mental strains and diseases. Winged Isis also
improves absorption in meditation and makes mind refreshing.Here is
offered an icon of spiritual image of Winged Isis .Winged Isis is
considered as a Protector and winged image of Winged Isis
symbolizes his enfoldment. Winged Isis, the life-giving solar deity is usually
shown as a winged disc, Crown of Winged Isis is the stylized sun disc
/lunar crescent. Hymns praised the goddess as Winged Isis who made light with
her feathers and wind with her wings. The Winged Isis is in Yoga posture
that suits to those who are in advanced stage of practice.
Rules for education of meditation: Transliteration of original
Sanskrit Scripture: -
Drasta drsimatrah suddhah api pratyayah anupasyah. /20/.
Drasta drsimatrah suddhah api pratyayah anupasyah. /20/.
Drasta = the ruler consciousness that see ,
drsi = the rule of seeing, matrah = only,
suddhah = pure, api = also, pratyayah =
process of thought ,anupasyah = to behold.
Rules for education of meditation: Translation: -
The ruler consciousness that see and its rule of seeing are pure. It also sees process of thought by beholding it .
The ruler consciousness that see and its rule of seeing are pure. It also sees process of thought by beholding it .
Rules for education of meditation: Point of view
20: -
The ruler consciousness that see is empowered by
pure rule of seeing that is capable of seeing the process of
thought itself ,once this process is recognized and turned back in to
beholding the thought . Thus the eyes of the ruler consciousness
that see is purified .
So what is it that the master of meditation see when the master of
meditation look out from its eyes? What happens to the master of meditation
when it sit in meditation? Who is it who is seeing? In what direction does the
the ruler consciousness that see move and how can it shift it so that
truth is realized? In meditation , the master of meditation are looking to go
beyond state of thought, all form, all characteristics beyond even the
most subtle thought . This is a direct thought that is not dependent upon the
five senses. One could say that the master of meditation now see from the sixth
sense -- a way of knowing that is not limited by time and space. Others
say that this is realized when the evolutionary creative energy of the
master of meditation ,has become activated and has reached the conscience.
The real seer is the ruler consciousness that see,
which is engaged in the rule of seeing or conscious experiencing
only. This ruler consciousness of all living beings of natural
world is absolutely pure and is beyond any thought or form. The the
ruler consciousness that see of living being that reside beyond
interior end of one conscious mind of all living being of natural world
is not an object or subject to be seen. It is not a sight or form that can be
seen or vision. It is without form. It is only the pure act of feeling,
experiencing and realization of spiritual knowledge. It does not do anything by
itself. It does its feeling, experiencing or realization of spiritual through
one conscious mind of living being of natural world that is pure
qualities of nature . It can neither make a sight or insight vision of self by
itself .It is a seer and an absolute consciousness.
The rule of seeing that is exterior part of the ruler
consciousness that see, is the almighty, fear free, enmity free,
imperishable, and indestructible and not subject to birth and death. It
possesses all the qualities of God and possesses all the powers of true
feeling and experiencing and insight vision of spiritual knowledge. The
ruler consciousness that see and its rule of seeing,
lives forever in love. It lives forever and in the present. The
ruler consciousness that see and its rule of seeing,
lives forever in a stable condition. It lives forever without being subject to
birth and death. The ruler consciousness that see and its
rule of seeing, lives forever in an omnipresent state. The
ruler consciousness that see and its rule of seeing, is
a formless storehouse of cosmic energy and spiritual knowledge and lack of
spiritual knowledge for exterior true nature or its creation and
continuation of the existence of matter world. The interior ruler
consciousness is a cosmic power, which does the true vision. The vision it
sees, feel and realize and the vision it sees is that of nature spread in
surrounding natural world . This is because it has no shape or form of its own
and is center of all creation of living being and non-living being in natural
world .
Really ruler consciousness of all living being of natural
world is one and is exterior part of soul . Whatever shape or form
it has, is even beyond the formless. The ruler consciousness is without
form and non-dual one. The interior ruler consciousness cannot be
seen or vision. Whatever the enlighten consciousness try to vision it is
of true and formless subtle nature and vision is fixed in consciousness itself,
no vision is experienced or realized. In such true situation, the enlighten
consciousness just glow with true spiritual knowledge and true qualities
of God .
Really the ruler consciousness is forever
visionary in cosmic fragrance of tranquility, serenity, quietness, calmness and
peace. When the interior consciousness sees or feels or realize or vision, it
is then that the embodied consciousness sees and the person’s conscious mind
sees in matter world. It is then that the person’s conscious mind experiences
and becomes conscious of the nature’s endless matter forms or body of living
beings in natural world . It is then that the human mind becomes conscious of
one or the other four states of nature and its endless creation of living and
non-living forms. Really it is with glow of consciousness that conscious
mind of human being gets a vision of feeling and realization of the four states
of nature and the cosmic rules and unconscious mind think endless forms and
see, smell, taste, touch and hear endless matter forms of natural world .
The embodied ruler consciousness is the pure absolute self-
consciousness. He is cognizant of all thoughts. The embodied consciousness's
true nature is to have a melody and tranquility vision of the various state of
nature ; the nearest pure sights or vision of nature is the one Subtlest nature
essence or conscious mind state of endless living being in natural world . It
is covered by the subtle senses of living being and further by the living
matter body of endless living being of natural world which are made up of
subtle and matter elements or which are made up of a mixture of the subtle or
matter elements of pure nature essence.
The sights of subtlest nature essence, which appear through the
mind, are impure sights of endless exterior nature subtle and matter elements.
The pure form of nature is only in its subtlest essence state. When the
ruler consciousness and nature essence do not conjunct and do not meet,
it is then that the embodied consciousness feel, experience and vision the
true sight of nature with the help of the pure conscious mind. The sight it
experience, feel, realize and vision is absolutely pure.
When a living human being by stabilizing his body, breath and mind
and during his seeded spiritual union consciously and directly tries to get a vision
of interior nature essence, his ruler consciousness vision the nature’s
true essence, pure, subtle and matter state. When a living human being by
stabilizing his body, breath and mind and in the state of seeded spiritual
union becomes conscious of his conscious mind, his ruler
consciousness realizes through his conscious mind, the nature’s pure formless
and Subtlest nature state. This state appears to be like a shadow of the
visionary.
When a master of meditation experiences the waves of lingering past
subliminal karma impressions arising out of his conscious mind during his
discriminative or deliberative spiritual union and after he stabilizes his body
and breath and shuts out the external senses, he feels through the
concentration of his thoughts the true shadow of subtlest nature essence on the
screen of his conscious mind. It is then that the yogi feels pure vision of the
spiritual knowledge of shadow of subtlest nature essence. It is then that
he feels the five subtle elements of nature or mixture they’re of on the screen
of his conscious mind.
When a living human being in a state of argumentative spiritual
union and after stabilizing his body, breath and mind and by remaining in a
state of complete silence, feels of material things or feels of his body, it is
then that he realizes the spiritual knowledge of five matter elements of nature
elements state or mixture there of. He realizes impure shadow of a pure sight
on the screen of his conscious mind and he feels the form of subject or object
what he sees. When a mind unconsciously thinks of nature’s material things or
sees the formless form of nature, he sees the impure sight on the screen of his
unconscious mind. Distress is the unconscious mind is felt only in matter
elements and impure external state of nature.
Rules for education of meditation says that when the
consciousness's essence and nature’s essence do not meet, the
consciousness directly vision the formless true essence state of nature
through the principle of proximity. The pure and formless subtlest essence
state of nature is the pure nature of the consciousness. When consciousness's
essence and subtlest nature’s essence meet it is then that nature gets wrapped
on the ruler consciousness. It is then that the ruler consciousness
does not get a vision of the true nature essence.
What comes on the screen is the conscious mind of endless
living being of nature, It is due to self-ego and lack of spiritual
knowledge that nature’s vision is converted into thought and is
experienced according to lingering past subliminal karma impressions by
living being. This is in fact a glimpse of the unconscious mind of living
being. Unconscious mind keeps on changing every movement after it attains
one glimpse of nature essence.
When the conscious of a living human being is in the mind or in its
thought or in the cravings of its thought of its distress or in the causes of
the thoughts of distress, it tantamount to having the consciousness fixed on
his self-ego and lack of spiritual knowledge. Whatever changes take place or
whatever action is taken or whatever living or non-living being appears, they
all are products of nature essence. The interior ruler consciousness
realizes in proximity all this as its own static state. It realizes a vision of
spiritual knowledge all these aspects of exterior nature essence and nothing
else. The vision, which is true, is, however, become impure on being
experienced and contemplated by the unconscious mind of living human
being.
Rules for education of meditation: - Select any one spiritual
form like Shiva & remain above any blind worship or superstition
attached to Shiva. Meditate on Shiva with devotion regularly and consciously.
Here is offered an icon of sacred image of Shiva Mahadev. While fixing
attention on spiritual form of Shiva, hear Shiva, recite Shiva or
remember name of Shiva repeatedly and continue to feel Shiva for 15
minutes or so. Shiva meditation could work as short cut medicine to feel Rules
for education of meditation. It also improves learning Rules of meditation and
absorption in meditation and makes mind refreshing. Shiva , great master
of meditation is Symbol of interior profound meditation balance and ruler
consciousness. Rules for education of meditation of Shiva is Lord of
destruction and part of trinity cosmic powers of nature essence that are
tranquility, action and inactivity. Shiva is Lotus-seated upon a tiger
skin. The third eye of Shiva is focused in self consciousness in true
meditation pose, Shiva demotion and action oversees the creation and
disintegration of living being of the material natural world . From Shiva
matted locks springs the life of Ganges, symbolic of fertility and purification
and Rules for education of meditation. Shiva serpent necklace implies the
self-ego of life force that underlies all being. A Dravidian epoch Green Man,
Shiva's worship predates 5000 BCE. The crescent moon in hair of Rules for
education of meditation and trisula markings on forehead of Rules for
education of meditation signify his full consciousness towards Rules for
education of meditation.
System for education of meditation: Transliteration of original
Sanskrit Scripture: -
Tadarthah eva drsyasya atma. /21/.
Tadarthah eva drsyasya atma. /21/.
Tad = that , arthah = meaning or purpose,
eva = thus, drsyasya = of what is seen , atma =
inner self..
System for education of meditation: Translation: -
Thus, the goal of that (four states of nature) of what is seen is
for the realization of the inner self.. /21/.
System for education of meditation: Point of view
21: -
The existence that is seen, is the true
nature and its four states that are flowing in endless living and
non-living being in natural world is for the sake of the seer, the
inner self .The existence of the objects of nature is for the purpose of
the self-conscious of inner self. The very meaning of the endless objects
of nature in natural world is the sum and substance to the
consciousness subject’s fragmentary experience. The vision of the formless
subtlest nature, which is beyond the super conscious mind of a living
being, is for the sake of the embodied self-conscious of inner self. The
glimpse of meditation and craving for enjoyment of material things which a
person harbors in his mind, is a fragmentary vision for the
consciousness.
The conscious mind of living being that is a connection point
of self-conscious of inner self and subtlest of nature through
its meditation knowledge and lack of meditation knowledge makes
the self-conscious of inner self have pure or impure glimpses or vision
regarding nature as well as its living being or non-living, subtle or
matter forms and their characteristics and qualities as well as about nature’s
four states. It is the conscious mind of living being, which through
meditation knowledge or lack of meditation knowledge creates pure images or
impure images of nature state for the self-conscious of inner self. It is
the conscious mind, which can liberate the self-conscious of inner self
from having impure glimpses of the endless sights of four states of nature,
which it wants the self-conscious of inner self to vision.
System for education of meditation says that as long as the
cycle of birth and death of living being continues, the cycle of lingering past
subliminal karma impressions of living being will also continue. As long as
lingering past subliminal karma impressions remain, the thought and feeling of
pain and pleasure in mind of subtlest nature will also continue to
remain. As long as the thoughts of pleasure and pain of human being remains,
the human mind will also continue to remain. It is only on the elimination and
annihilation of the thoughts of pleasure and pain and on the elimination and
annihilation of the flow of lingering past subliminal karma impressions that
the human mind will get eliminated and annihilate.
The mind of living being that is part of subtlest nature does
not have independent existence of its own from interior self-conscious of inner
self . Its existence is for the subtlest nature’s thought of pleasure and pain
and for making the flow of lingering past subliminal karma impressions move in
the interior subtlest formless nature and for realization of meditation
knowledge of lack of meditation knowledge of nature and liberation from
cycle of living being.
Conscious mind of living being is mere indication or icon towards
flowing thoughts or subliminal karma impressions or lack of meditation knowledge
flowing for the interior self-conscious of inner self that have
endless opening in form of living being in exterior subtlest nature four
estates. Conscious mind keeps on appearing, flowing and
disappearing to individual self-conscious of a living being as per
requirements and need of interior self-conscious of inner self . The
conscious mind of living being is a very subtlest of nature .
Conscious Mind of living being is altogether a separate entity
from interior self-conscious of inner self that is exterior part of
interior endless God . Conscious Mind of living being is altogether a
separate entity from the self-conscious of inner self. On the death of a living
being, conscious mind of living being keeps wrapped around the self-conscious
of inner self and its concentration. It keeps wrapped in form of the internal
super conscious mind in which seeds of thoughts and seeds of cravings of
thoughts and seeds of action germinate of individual being in natural world .
The subtlest unconscious mind, the subtle senses and the matter
form of the body of living being merely keeps on changing over super conscious
mind of subtlest nature and change that occur is mere in form of state
nature and qualities of three true characteristics and qualities Sat Vic, Rajas
and Tam Sic of nature that is called matter world or natural world
and is sort of endless globe. Nothing ever gets destroyed in the center of the
endless globe of natural world in the true nature as well
interior self-conscious of inner self and God . Conscious Mind of living
is mere indication or icon towards interior subtlest state of nature that is
flowing surrounding interior self-consciousness. The very purpose of conscious
mind of living being of natural world that is subtlest nature and
is one, is for interior self-conscious of inner self .
System for education of meditation: - Select any one spiritual
form like Yamaya.& remain above any blind worship or superstition attached
to Yamaya. Goddess. Meditate on Yamaya. with devotion regularly and
consciously. While fixing attention on spiritual form of Yamaya., hear Yamaya.,
recite Yamaya. or remember name of Yamaya. repeatedly and continue
to feel Yamaya. for 15 minutes or so. Yamaya. meditation could work as short
cut medicine to feel system for education of meditation. It also improves
learning system of meditation and absorption in meditation and makes mind
refreshing. Here is offered an icon of holy image of Yamaya., The Orisa
of the Ocean and Motherhood. The Yoruba peoples of Nigeria brought Yamaya. to
the New World via Brazil and Cuba, where Yamaya. has been venerated for
centuries as Protectors during the middle passage of slavery. Holy image of
Yamaya. is long-breasted, the goddess of fishes, and wears an insignia of
alternating crystal and blue beads. Holy image of Yamaya. has a strong,
nurturing, life-giving nature, yet can be furiously destructive also. Holy
image of Yamaya. is considered the Great Witch, the ultimate manifestation of
female power. The original of this folk image is from Bahia in Brazil;Yamaya.
was carved from wood and dressed in blue cloth.
Promotion education of meditation: Transliteration of
original Sanskrit Scripture :-
Krtartham prati nastam api anastam tad anya sadharanatvat ./22/.
Krtartham prati nastam api anastam tad anya sadharanatvat ./22/.
Krtartham = achievement , prati = meaning or purpose,
nastam =ceases existing, api = also, anastam = not ceased to
exist, tad = that, anya = other, sadharanatvat = common
experience.
Promotion education of meditation: Translation:-
On the achievement of the realization of the significance of the
objects of nature in the conscience (of the Master of the education of the
meditation), the objects of nature ceases existing, although the objects of
nature continue to exist for an experiment common other to be alive. /22/.
Promotion education of meditation: Point of view
22:-
On the achievement of the realization of the significance of the
objects of nature in the conscience (of the Master of the education of the
meditation), the normal world do not exist any more as such for him. Although,
the objects of the normal world continues to exist as such for an experiment
common to others.
The contact with objects of nature ceases to exist for
the the Master of the education of the meditation who has attained enlightenment
and whose purposes of life have been accomplished. The contact, with conscience
of life that is one for the life of natural world however, does not cease
to exist completely as it affects the consciousness flowing in other endless
embodied life of natural world . Objects of nature is mere interior
subtlest state of nature and its separation from consciousness of soul
leads to enlightenment and ceasing life cycle for individual embodied
life..
The purpose of life of individual life gets accomplished when he
attains fulfillment of his goals and aims of enlightenment of spiritual
knowledge of meditation and liberation from cycle of birth and death of
subtle nature. It is then that the subtle nature ceases to exist for
enlightened Master of the education of the meditation by disconnecting or
its connection becomes ineffective in so for as such a life is concerned. The
four states of nature essence and endless qualities of its three
qualities, cosmic laws of nature essence , however, continues to exert its
influence in a usual manner on life other than the life who has attained the
goal of liberation from his life cycle and whose purposes of enlightenment have
been accomplished.
The connection of nature’s essence from interior embodied life gets
separated from a life whose purpose of enlightenment of spiritual
knowledge of the education of the meditation gets accomplished. The cycle
of birth and death of subtle nature also ceases to exist for such an
enlightened Master of the education of the meditation. The conscience of such
pure individual life keeps on insight vision for such a life. Really the
individual life has no independent interior core of conscience .
Hence, the insight vision it gets is of subtle nature of natural world .
Pure consciousness of soul cannot get insight vision of the
true state of nature as well . In this state , nature’s qualities
namely melodious and illumination, motion and action and sluggish and inactive,
their characteristics and modes and nature’s cosmic law and the interior core
of elements produced out of nature’s subtlest essence, get disconnected
forever. It is in this state that all the other states of nature namely matter
elements, subtle elements and subtlest states get disconnected forever so for
individual enlightened Master of the education of the meditation is concerned.
The embodied life for other life whose purposes have not been accomplished,
however, continue to be governed by the cycle of birth and death of exterior
subtle natures.
The connection of subtle nature with such endless scattered
consciousness of natural world continues to remain intact. Innermost end
of subtle nature keeps intact the existence of conscience and the unconscious
for such spirits. It is on the individual unconscious of a specific life and
the conscience of specific kind of life that the connection from the subtle
nature with consciousness is erased.
The education of meditation says that the subtlest and formless
form of one conscience of endless life of natural world is eternal and
static forever. It is like central part of the endless life of natural
world that has encircling forms having endless small and big matter forms
of nature state. The root conscience of endless life of natural world
that is subtle nature is not subject to birth and death. It is indestructible
and is omnipresent.
The root of false, impure and formless form and states of nature
essence and its characteristics and qualities and modes are also eternal
forever. However their exterior forms and shapes keep on emerging and
changing which appear as getting born or dying and are always in motion
and action . They keep on getting born and they keep on dying. They keep on
undergoing a change , motion and action according to the requirement of the
times. There, is however, one subtlest essence of nature in them, which
keeps on saturating among innumerable essences of life. Really all life of
natural world grow and fall in one conscience that is subtlest state of
nature flowing and surrounding one non dual life that is exterior part of
innermost formless God essence. Really God essence is in seed form of spiritual
knowledge that lies at supreme center of globe of natural world and is
flowing outwardly through one life, , one conscience ,endless life and
endless small and big forms of matter in natural world .
The Master of the education of the meditation who is seer , on
realizing this spiritual knowledge about lack of spiritual knowledge
during seeded spiritual union loses his self-ego and becomes liberated from the
cycle of birth and death in subtle and matter world of subtle nature of
conscience of life in natural world . The connection to interior core of
conscience of life given by subtle nature to this embodied self-conscious of
soul gets destroyed for such a seer or sage.
The lingering past subliminal karma impressions moving in the
conscience and the cycle of seer or Master of the education of the meditation
undergoing along with thoughts and cravings in the thoughts, also get destroyed
or disconnected. The quality of the characteristics and qualities of subtle
nature namely melodious and illumination, motion and action and sluggish and
inactive, their characteristics, modes and cosmic laws as well as nature’s
matter elements and subtle elements states also get disconnected by the subtle
nature itself .
Really the endless consciousness of one non-dual soul scattered in
endless natural world gets a fragmentary insight vision of subtle nature
through conscience of one absolute life in natural world . Endless
Consciousness of soul also gets insight vision of the true state of nature
essence that is in interior of conscience of endless life of natural world .
This is the most formless and pure state of nature essence that is called root
super conscience of life of natural world . It is as formless and pure and
indestructible and imperishable as is the interior endless consciousness
essence. The pure consciousness’s essence and the pure nature’s essence by
amalgamating become exist non-dual static.
The endless interior
consciousness essence keeps on having insight vision of endless scenes and
sights of endless exterior nature essence in natural world through
endless life in natural world . Subtle nature keeps on giving insight vision of
complete natural world to the consciousness of soul essence through
endless life in natural world globe. The concentration and attention of
other embodied life who’s self-ego does not get destroyed or disconnected on
account of their lack of spiritual knowledge, remains focused in exterior
endless matter forms of nature essence.
The connection of nature’s
essence and consciousness’s essence remains intact forever. The conscience and
the lingering past subliminal karma impressions in it along with the distress
provoking thoughts and cravings of the embodied life, remain intact. It is on
these that the endless qualities of three characteristics and qualities of
nature’s essence, its characteristics and cosmic law that is eternal, get
wrapped forever. They keep on functioning as hitherto. They keep on creating
life after life of embodied beings. They also keep on creating concentration in
the embodied beings.
The Master of the education of the meditation says that
characteristics and qualities of subtle nature, modes and cosmic law of nature
are eternal and are forever. They function for the embodied life only when
self-conscious is focused on them in conscience. When concentration of the
embodied life gets stabilized in consciousness in conscience itself, it is then
that true self-realization gets attained in spiritual union. It is only
on the attainment of true self-realization in spiritual union that liberation
from birth and death gets attained. Liberation cycle is also realized from the
meditation of thoughts and from the meditation of very subtle thoughts.
This means that liberation gets attained from distress
provoking thoughts, thoughts of cravings, thoughts about lingering past
subliminal karma impressions, their abode in the unconscious, the
sub-conscience and the interior core of conscience . When concentration of
embodied consciousness is focused on creations of animate and inanimate beings
, gets focused on the subtle elements of nature , gets focused on the
matter elements of nature or gets focused in material forms or things or
in any life of nature essence, it is then that the consciousness makes its
conjunction with that particular part of creation of nature essence.
When the life thinks about an animate or inanimate or about
material thing, his thoughts get focused only on those things. When this
happens the thought about his own consciousness does not get in the framework
of his thinking. Whatever is thought is thought by an amalgamation of the five
kinds of thoughts towards endless forms of exterior matter world. The
amalgamation of the five kinds of thoughts is akin to subtlest nature’s essence
. It is in the impure form of subtlest nature’s essence . It keeps on changing
each and every moment according to nature’s endless qualities of three
characteristics and qualities, ,modes and cosmic laws. It is unstable. The
amalgamated thought is a shadow of exterior nature’s essence , whose
concentration is felt in the mind. The nature’s glimpsed shadow is as impure as
the impurities in the form of guilt and thoughts of cravings and distress
provoking thoughts and restlessness in the unconscious. The glimpsed shadows of
nature in the conscience appear pure when the conscience is clean, guilt-free,
innocent, static, distress-free and non-conceited.
The Master of the education of the meditation says that it
is subtle nature that makes a yogi have a pure insight vision of subtle nature
purified form in order to give him salvation. When the yogi realizes the
spiritual knowledge of the subtlest form of nature essence that is really
formless, he simultaneously realizes spiritual knowledge about his own interior
consciousness of soul essence. After, this happens no purpose is left for the
subtlest nature’s essence , which is a servant of the embodied consciousness of
soul. It is on account of this that subtle nature of conscience in enlightened
life becomes ineffective and breaks its connection with its interior
consciousness essence. The day-to-day forms of nature essence, however, do not
get destroyed. It is because they are eternal.
When an individual life attain enlightenment ,subtle nature in all
states keeps on functioning as hitherto for other life of natural world . No
object in matter world of nature essence, however, gets destroyed. No subtle or
gross form of any object gets destroyed. No cosmic law gets destroyed. Whatever
change is experienced and enlightened is only the manifested or the
non-manifested form of nature’s characteristics and qualities, their
characteristics, modes and its laws. The manifestation and functioning of
nature’s characteristics and qualities, characteristics, modes and its laws
cannot be stopped. This is because the creation is eternal and is an ongoing
process. Whatever maximum is to be achieved should be achieved with concentration
and during one’s lifetime. It is by restraining and liberating one’s conscience
that spiritual knowledge about life, about subtle nature and knowledge
about consciousness essence, may be felt, realized, experienced and vision.
Such spiritual knowledge or enlightenment with senses of human
being that are eyes, ears, nose, mouth or skin cannot be attained.
Similarly the brain and its thoughts and languages and intellect of human being
are for feeling and experiencing the endless forms of nature essence and are
not for feeling and experiencing spiritual knowledge and enlightenment. For
feeling spiritual knowledge or enlightenment of formless nature in endless
forms of matter world of nature essence, one is required to close the activity
of eyes, ears, nose, tongue and skin as well activity of brain, intellect,
thoughts, languages and worlds. Really pure interior insight vision in human
conscience leads to realization of spiritual knowledge and enlightenment of
interior formless subtlest world of nature essence, and beyond that
consciousness essence and God essence ,as exterior vision in unconscious give
realization and feeling and thinking of logic knowledge, or information
knowledge or belief or lack of spiritual knowledge.
Promotion education of meditation :- Select any one
spiritual form like Jizo & remain above any blind worship or superstition
attached to Jizo. Meditate on Jizo with devotion regularly and consciously.
While fixing attention on spiritual form of Jizo, hear Jizo, recite Jizo
or remember name of Jizo repeatedly and continue to feel Jizo for 15
minutes or so. The meditation of Jizo could work as a medicine of short cut to
feel promotion for the education of the meditation. It also improves promotion
of study of the meditation and absorption in the meditation and makes the
regeneration of spirit. Here is offered an icon of saintly image of Jizo ,deity
of peace. The perfect guardian of all children is Jizo ,deity of peace. Jizo
Bosatsu is the Japanese protector of all humanity. Jizo ,deity of peace has
come in human form as a Buddhist Bodhisattva and he rescues human beings from
hell by realizing them truth of life and they’re after transformation their
mind to paradise. Jizo ,deity of peace is universally beloved for having
insight vision over children and women in childbirth, and is usually portrayed
as a humble monk.
Education support of meditation: Transliteration of original
Sanskrit Scripture :-
Sva svami saktyoh svarupaupalabdhi hetui samyogai ./23/.
Sva = individual , svami = seer or the
conscience, saktyoh = power, sva = individual rupa =
outward appearance or form, upalabdhi = acquisition, hetui =
cause, samyogai = provisional unification.
Education support of meditation: Translation:-
The cause of the acquisition of the powers of the conscience by
individual is the temporary unification with the appearance of ( the
objects of the normal world to see) by the individual ./23/.
Education support of meditation: Point of view
23:-
The merger of the seer with seen is for the seer to discover his
own true inner self and insight vision of nature state. The contact of the
potencies of the owned and the owner is the cause of the apprehensions of their
respective characters. The subject is the fragmented concept of conscious
mind and the object is the experience . It is through provisional unification
that the conscience gets attained of the power and potency of the conscious
mind, which is nature and which is also a glimpse and in sight vision of
nature. It is through the provisional unification that the conscience about the
potency and power of the owner that is the self-conscious of soul and reality
gets realized.
The conscience about the consciousness potency and power, which is
a seer and a spectator and nature states, gets attained only after the
elimination of the nature subtle and matter subjects or objects . However
the lingering past subliminal karma impressions keeps on functioning in the
interior core of conscious mind of a living being. The exterior core mind
called unconscious mind contains thoughts and cravings of thoughts along with
the distress of cravings. It keeps on functioning due to the provisional
unification of the power of the individual and the power of the master
consciousness. The vision of its formless and shapeless culminates in the
conscience. It is only on the elimination of the form and shape of nature that
knowledge , form and shape of the insight vision, which is formless along with
the the conscience of the conscious mind, gets attained. It is then that
self-realization of self-conscious of soul gets attained.
Education support of meditation says that the power of the
conscious mind that is subtlest nature and the power of the master that
is the self-conscious of soul get into a provisional unification in order
to attain knowledge. The purpose of subtlest nature is to show the
embodied self-conscious of soul ,its innumerable sights and its purpose is also
to make the embodied conscious mind perform action and motion. natures purpose
is also to make the embodied self-conscious of soul show its real formless form
and liberate it from its own fruits of action. The connection of the embodied
self-conscious of soul, which is a spectator, ends on seeing its formless form.
The connection also ends on attainment of self-realization of subtlest nature.
The knowledge of the embodied self-conscious of soul is possible only through
nature . Life born out of nature, the super conscious mind and the lingering
past subliminal karma impressions is possible only through the undergoing of
these subliminal impressions.
Nature forms are for the embodied self-conscious of soul. The super
conscious mind of living being of natural world that is one purest nature
itself is a power and a vision. The embodied self-conscious of soul is a master
power and a spectator. Whatever the embodied self-conscious of soul sees, it
sees through the super conscious mind of living beings of natural world
flowing in endless living being of natural world . Without the conscious mind
of living beings, the embodied self-conscious of soul, which is a spectator,
cannot even see different forms of nature. Conscious mind that is most pure
form of nature and which wants to show its different forms to the embodied
self-conscious of soul, makes its provisional unification with the embodied
self-conscious of soul. When the embodied self-conscious of soul does not want
to see the various forms of nature, it concentrates on its own form. It is
nature, which breaks its connection from the self-conscious of soul essence
through its conscious mind of living being of natural world in individual
being. It is natures, which releases and free the master from its grasp and
hold. Mind is the subtlest part of nature that contacts the interior of
embodied self-conscious of soul.
Education support of meditation says that the embodied
self-conscious of soul essence is the master and nature and its one root mind
of living being having endless branches in endless living being in exterior
matter world is the servant. The self-conscious of soul is contained in the
subtlest nature . nature is created through the self-conscious of soul .
The endless form of nature is the same as that of the formless embodied
self-conscious of soul. nature does not have an independent form or
formless of its own. The pure self-conscious of soul is, however, formless. The
embodied self-conscious of soul is a power of seeing as nature is a power to be
seen through conscious mind of living being of natural world .
The body and life of living being which nature creates around the
self-conscious of soul essence are created in nature itself. It creates them
according to the concentration of the embodied self-conscious of soul. Its
purpose is to show its innumerable forms to the embodied self-conscious of
soul. It is after making the embodied self-conscious of soul get
self-realization that nature liberates itself from being seen. When
concentration of the embodied self-conscious of soul gets focused on nature ,
the embodied self-conscious of soul through nature’s lack of the conscience
gets caught and lost in the endless and impure grasp of nature forms or subtle
or matter elements. The mind of the living being then creates individual and
individual and tries to find the happiness in the thoughts of distress of
nature. In lack of the conscience he undergoes pains and distress in his
cravings for securing pleasures. He suffers from lack of the conscience in his
search for knowledge.
When the self-conscious of soul’s concentration gets removed from
nature , it is then that the thoughts of distress of the embodied conscious
mind become distress free. It is then that nature’s thoughts of distress become
distress free from the embodied mind of living being. It is then that the pleasures
also becomes craving free. It is then that lack of the conscience gets
converted into the conscience. It is then that nature breaks its connection
with the embodied self-conscious of soul. All characteristics and qualities,
modes and cosmic laws of nature become meaningless for the embodied
self-conscious of soul. Really all this happens automatically. Really a stage
gets reached itself in which the embodied self-conscious of soul enters the
non-preparatory yogic discipline.
Practicing this meditation, the master of meditation is to restrain
all the gross and subtle and very subtle thoughts of his conscious mind. The
master of meditation is to nullify these thoughts. He is to undertake the
meditation of disciplining himself through the method of the education support
of meditation. He is to undertake an imaginative resolve to undertake the
education support of meditation for the attainment of seeded spiritual union.
Once master of meditation attains the seeded spiritual union, the rest of the
path will get traversed automatically. This is the path, which will lead into
the inertia yogic discipline, which will further lead him to the attainment of
seedless spiritual union.
It is when the master of meditation enters seeded spiritual union
with self conscious in conscious mind that self-realization automatically gets
attained or realized by him. It is then that the connection of the embodied
self-conscious of soul with nature gets automatically broken. When the
connection of the embodied self-conscious of soul with nature gets broken, it
is then that the embodied self-conscious of soul stops seeing the eternal
innumerable and unlimited sights and forms of nature and craving for it.
Whatever fragments of nature and whatever sights of nature are seen, they impart
the the conscience of the non-merger state of nature to the super conscious
mind of the disciple. This the conscience is as pure as knowledge of the
interior self-conscious of soul essence.
Education support of meditation :- Select any one spiritual
form like Markay & remain above any blind worship or superstition
attached to Markay. Meditate on Markay with devotion regularly and consciously.
Meditate on Markay with devotion regularly and consciously. While fixing
attention on spiritual form of Markay, hear Markay, recite Markay or
remember name of Markay repeatedly and continue to feel Markay for 15
minutes or so. The meditation of Markay could work as a medicine of short cut
to feel promotion for the education of the meditation. It also improves promotion
of study of the meditation and absorption in the meditation and makes the
regeneration of spirit Here is offered an icon of saintly painting of Markay
Yakhsi. Markay Yakhsi are genii representing the forces of the soil and the
mineral treasures, precious metals and jewels of the earth. This female image
of Markay Yakhsi control the Markay is a fantasy monster, which is representing
the eternal cycle of all life forms.
Support of study of meditation: Transliteration of original Sanskrit Scripture :-
Tasya hetuh avidya ./24/.
Tasya = that , hetuh = cause , avidya
= lack of support of study of meditation , not
seeing things as they are.
Support of study of meditation: Translation:-
Not seeing things as they are, is the cause of that temporary unification
with the appearance of the objects of the normal world by the individual
../24/.
Support of study of meditation: Point of view 24:-
Both lack of support of study of meditation and illusion thought
are the factors, which create temporary unification with the appearance of the
objects of the normal world by the individual. The cause of the
fictitious separation of the possessor from the possessed and of the owner from
the owned is due to the preponderance and prevalence of lack of support of
study of meditation in mind . It is lack of support of study of meditation,
which is also the cause of temporary unification of the consciousness that is
witnessing power with the seen power that is the appearance of the
objects of the normal world. It is the temporary unification, which is felt by
the embodied conscious mind.
This seed knowledge is forever a supreme support of study of
meditation whose flow is being received by individual through the
self-conscious and its endless flowing in endless living being in
natural world . When the self-conscious gets diverted from the supreme support
of study of meditation and gets focused in the objects of the normal
world that is its servant, it is then that knowledge of lack of support of
study of meditation of nature’s essence comes in the grasp of conscious mind .
When the conscious mind is focused on the objects of the normal
world , it is then that it gets focused on lack of support of study of
meditation. The craving of the objects of the normal world , its desire, its
thought of distress, its seed of action and the lingering past subliminal karma
impressions, is a mixture of pain and pleasure which lies in the subtle and
matter elements of nature . The self-conscious witnesses this mixture with a passing
vision or glance. The self-conscious witnesses the shadowy vision of the
objects of the normal world through the embodied conscious mind of
endless living being in natural world while remaining in the clutches of
subtlest nature . What the conscious mind sees is an impure sight or delusion
or illusion or vision. It sees such an impure sight on account of lack of
support of study of meditation flowing in conscious and un conscious mind of
living being that is interior most part of nature .
When concentration of the embodied being is focused on the interior
self-conscious beyond conscious mind of nature , it is then that the
self-conscious directly tries to see or realize or insight vision of its own
true form .It tries to get insight vision of its true formless essence. It is
at this time that the self-conscious visions its formless form without the help
of nature’s interior core of conscious mind. This is because the self-conscious
does not have a separate independent and distinct form and shape of its own. It
is formless. It is without form and shape. Hence the embodied being by focusing
his concentration on his own interior self-conscious beyond conscious mind gets
a vision of the supreme support of study of meditation. In the process, he
attains self-realization. The sight, which the embodied self-conscious sees, is
the sight of the support of study of meditation .
When this lack of support of study of meditation gets dispelled,
connection of objects of natural world with the self-conscious automatically
gets disconnected and finally broken. This connection gets disconnected and
broken during seeded spiritual unification. The connection, however, continues
to remain intact in seed form during seeded spiritual unification. The sight
that the self-conscious sees is not that of any subject or object of exterior
matter world of surrounding natural world but only of the formless
interior conscious mind.
Support of study of meditation says that the self-conscious
realization cannot be attained without the attainment of the support of study
of meditation . The support of study of meditation cannot be
attained without continuously fixing the conscious mind concentration on
the interior self-conscious itself. The fixing of concentration has to be in a
sustained manner. Such a concentration is not possible without first entering
into the seeded spiritual unification. All that the master of meditation is to
do during the seeded spiritual unification is to still the movements of sense
organs of body and thought of his unconscious mind which keep on flowing due to
lack of support of study of meditation in the shape of lingering past
subliminal impressions. After he stills the movements of body and thought of
his mind, the master of meditation is to look beyond the interior barrier of
these thought. Before reaching this state the master of meditation is also to
subjugate all the five kinds of thought, which keep on undulating in his
unconscious mind.
To enable the master of meditation to overpower the thought of his
unconscious mind, all the five kinds of thought are to be made craving free,
affection free and enmity free. This task is to be done by stilling the thought
of the unconscious mind. It is, however, essential to make the thought distress
free in order to make them thought free. As such performance of karma actions
of body of human being are to be consciously and carefully undertaken.
Accepting the distress provoking thought in their stride, formless God’s
command is to be obeyed. Accepting the pleasure provoking lingering past
subliminal impressions as pain giving, karma actions of body are to be
performed. The undergoing of the pain or pleasure of the lingering past
subliminal impressions is not to be stopped. They are to be accepted. The
thought of pain and pleasure is to be made meaningless by getting into a state
of silence and stillness and with resolve and determination. Such a process is
to be undertaken during the state of spiritual unification. By converting lack
of support of study of meditation into support of study of meditation, the
thought of knowledge are also to be made meaningless by elimination of lack of
support of study of meditation and thought of distress and thought of cravings,
thought of fruits of action and thought of seeds of action and the lingering
past subliminal impressions. It is then that the connection of the conscious
mind, automatically gets broken from the embodied self-conscious. The
connection gets broken on the attainment of support of study of meditation of
lack of support of study of meditation.
The Support of study of meditation says that thought of unconscious
mind that are of five kinds are the cause of distress of all living beings.
These thought are felt on account of five reasons. They are lack of support of
study of meditation, self-ego, affection, enmity and fear of death. In fact the
very seed and existence of affection, enmity and fear of death lies in self-ego
of human being. It is self-ego of human being that gets born in the
concentration of the unconscious mind due to preponderance of lack of support
of study of meditation. It is lack of support of study of meditation, which is
the cause of the thought of the unconscious mind and its resultant distress.
Attainment of the support of study of meditation of these aspects leads to
salvation. The conjunction between nature’s essence and the embodied
self-conscious is due to the lack of support of study of meditation of the
embodied living being.
Support of study of meditation :- Select any one spiritual
form like Shiva God & remain above any blind worship or superstition
attached to Shiva God. Meditate on Shiva God with devotion regularly and
consciously. Here is offered an icon of pious form of Shiva God . This form
of Shiva God is the embodiment of wisdom. The Shiva God with 1008 names
is sitting under the banyan tree, teaching the sages divine wisdom and also
representing symbol of pure knowledge.
With his right foot Shiva God is controlling the dwarfish demon of forgetfulness that is a symbol of life's blindness and human beings lack of support of study of meditation. Conquest of this demon lies in the attainment of true wisdom of Shiva God by Support of study of meditation.
With his right foot Shiva God is controlling the dwarfish demon of forgetfulness that is a symbol of life's blindness and human beings lack of support of study of meditation. Conquest of this demon lies in the attainment of true wisdom of Shiva God by Support of study of meditation.
Support of learning of meditation: Transliteration of original
Sanskrit Scripture :-
Tad abhavat samyogaabhavah hanam taddrseh kaivalyam .//25/.
Tad = that , abhavat = disappearance, samyoga =
provision unification , abhavah = disappearance, hanam =
cessation, tad= that , drseh = of what is seen , kaivalyam =
isolation of pure awareness .
Support of learning of meditation: Translation:-
On the cessation of lack of support of learning of meditation follows the disappearance of the provision unification that leads to the isolation of pure awareness of the seer./25/.
On the cessation of lack of support of learning of meditation follows the disappearance of the provision unification that leads to the isolation of pure awareness of the seer./25/.
Support of learning of meditation: Point of view 25:-
When lack of support of learning of meditation gets dispelled, it
leads to the termination of the contact of self conscious of soul with elements
of nature, which in turn leads to the warding off the provision unification
with conscious mind. Such a warding off conscious mind constitutes the
isolation of the awake being. On the cessation of the lack of support of
learning of meditation the consequent provision unification or contact of
exterior elements of nature with interior self-conscious of soul becomes
meaningless and as such it gets destroyed. With the destruction of the
provision unification , the distress provoking thoughts in unconscious mind of
elements of nature are also gets disconnected. The cycle of birth and death of
living being flowing in mind of elements of nature also gets disconnected. It
is in this manner that the seer gets into a state of isolation and liberation
from conscious mind.
When lack of support of learning of meditation in unconscious mind
of a living being gets eliminated, the embodied conscious mind attains support
of learning of meditation. This means that the embodied conscious mind attains
support of learning of meditation of its own lack of support of learning of
meditation. This makes provision unification or contact of the nature’s
essence with the embodied self-conscious of soul destroyed and
eliminated. Subtlest Nature’s essence by itself releases the
self-conscious of soul from its clutches and grasp. It is at this time
that the embodied conscious mind gets automatically stabilized in its own
support of learning of meditation. All the five thoughts of the mind that are
part of elements of nature and which create pain or pleasure automatically also get
eliminated. The very mind of elements of nature itself, which harbors these
thoughts, also gets eliminated. This is the isolation state of the embodied
conscious mind.
This is the last stage of the embodied conscious mind during its
life span. This is the last scene or insight vision or feeling or realization on the
stage of liberation from the cycle of birth and death of the embodied conscious
mind. The embodied conscious mind can realize this sight and scene through its
own senses. The stabilization of the embodied conscious mind in the
self-conscious of soul itself is known as preparation support of learning of meditation.
The mind that is product of subtlest nature does not bear control with the
breaking up of the self-conscious of soul’s provision unification with nature.
When the mind is without concentration in the embodied self-conscious of soul,
the vision and scene that it sees is the sight and scene of the knowledge of
the self-conscious of soul itself.
The support of learning of meditation says that so long as
concentration of the subtle essence of nature remains in the embodied conscious
mind, lack of support of learning of meditation continues to hibernate in the
mind’s deepest subtle state. The seed of distress continues to remain sprout in
the thoughts and cravings of the mind. This seed is incapable of stopping the
embodied being from undergoing the cycle of birth and death. For obtaining
salvation and liberation from the cycle of birth and death, it is essential to
stop the flow of thoughts of pain and pleasure in seed form also. Gross subtle
and very subtle thoughts are also to be restrained and nullified in conscious
mind. It is only by restraining the thoughts that the unconscious mind, which
is the product of elements of nature, gets stabilized. On gaining stability the
conscious mind of human being breaks its connection with the interior embodied
self-conscious of soul essence that is true self. It is in this state that the
support of learning of meditation of lack of support of learning of meditation
gets attained through concentration and meditation in Samadhi form. It is in
this state that through concentration, support of learning of meditation of the
self-conscious of soul also gets attained in Samadhi form. The state of
self-realization in Samadhi is called the state of isolation and salvation or
spiritual union.
The support of learning of meditation says that it is on account of
lack of support of learning of meditation or information knowledge of thoughts
or logic or scientific knowledge of brain in unconscious mind that most of the
human being have blind belief regarding the existence of a connection between
the embodied self-conscious of soul essence and elements of nature. It is on
attaining knowledge about self-conscious of soul’s realization that the feeling
regarding this connection which has been in vogue for a long time and is being
experienced, gets broken. The master of meditation to yoga himself starts
experiencing this feeling in more deep form. He starts realizing himself and
becomes aware that apart from him and other than him and his self-conscious of
soul, the innumerable subjects and objects both animate and inanimate, are all
enacting a play directed by elements of nature. These innumerable subjects and
objects, both living and non-living which the yogic master of meditation is
enjoying on account of his affection, enmity, fear and self-ego are engaged in
a play of elements of nature. He starts realizing that the enacted play is
separate and distinct from him. He also starts realizing that he has no
connection and no relationship with these things. The relationship hitherto
believed by him with these things is all due to his lack of support of learning
of meditation. Whatever sights or scene is being created in his mind, it is the
sight, which gets created due to his affection, enmity and fear by senses of
his unconscious mind.
He feels that the flows of five kinds of thoughts keep on running
and racing through the unconscious mind. The flow is full during self-ego and
pride. This flow, which is moving in the shape of a distressed flow, is felt
and experienced by the yogic master of meditation. It is felt in full awareness
during his seeded spiritual union. It is felt in the natural bent of his
conscious mind and inclination in the form of waves and vibrations. The flow is
all a dance of the elements of nature of nature’s different states. The
play has been enacted by the different states of nature. It is here that the
master of meditation’s feeling knowledge about lack of support of learning of
meditation starts getting reinforced.
It is on account of this feeling that automatic recitation of God
essence starts taking place within his conscious mind itself. This feeling
takes the form of distress. The master of meditation feels that it is due to
lack of support of learning of meditation that he feels getting related. In
reality this is not the case .The pure formless nature’s essence appears
to the mind as having a form. It also starts appearing to the mind as false
subtle and gross. It is only when the feeling which envelops the conscious mind
gets broken that support of learning of meditation about lack of support of
learning of meditation dawns on the master of meditation. It is then that the
self-realization gets attained. This is the salvation state of the embodied
conscious mind. This is the state of liberation from the provision unification
of pain and distress of the mind.
The support of learning of meditation says that when the embodied
self-conscious of soul is connected with the nature, it is lack of support of
learning of meditation, which causes a feeling in his mind about his
relationship with nature. The provision unification is in the nature itself. It
is on the embodied self-conscious of soul, which is static that the feeling of
action and provision unification gets wrapped around. The mind keeps on
harboring this feeling that the mind that is nature’s essence is a
separate and distinct entity from the embodied self-conscious of soul.
Due to lack of support of learning of meditation however, it is believed or
felt in the provision unification the consciousness that resides in the mind.
It is also believed or felt that the concentration is experienced. The
concentration or consciousness gets focused in the mind is due to the thought
of affection, enmity and fear of death. Concentration in the mind is felt on
account of lack of support of learning of meditation.
As such its true self who is the self-conscious of soul is not
believed or felt to be so. It is not experienced as a self-conscious of soul.
It is not felt in awareness either. What is felt is the fear of death and birth
of the mind. The unconscious mind which is eternal and non-static, non stable
and impure and guilty, restless is capable of generating distress provoking
thoughts, capable of harboring lingering past subliminal impressions and seeds
of karma actions. Due to the presence of concentration or consciousness in the
provision unification of nature and due to the presence of provision
unification and lack of support of learning of meditation, the mind starts
fearing birth and death. It starts believing itself to be eternal, static pure
and pleasure giving. Such a belief or feeling starts getting experienced. All
living beings believe or feel or experience such a belief. This is also due to
the lack of support of learning of meditation of the mind.
It is due to lack of support of learning of meditation that one’s
self-conscious, which is one’s true self, is not felt and experienced. It
is on account of the presence of the provision unification in the unconscious
mind and senses . There is affection for all the five subtle senses, for all
the five senses of knowledge, for all the five senses of connection and for the
self-ego. All these along with the mind and the five gross elements comprise
the subtle elements state of nature. It is due to the presence of the five
senses of knowledge and the senses of action that there is affection with the
body. It is due to these various aspects that the embodied being continues to
remain attached to the cycle of birth and death. It is only when knowledge
about the subtle limbs of the body and knowledge about the mind gets attained
and the embodied being believes in the existence of provision unification that
the devotee becomes distinct and separate from his devotion. It is then that
his connections with it no longer continue to bind him. It is due to lack of
support of learning of meditation that the existence of provision unification
is not believed. It is on the attainment of knowledge about this provision
unification that lack of support of learning of meditation gets eliminated.
It is only on the breaking of the provision unification of the body
and the senses from the mind that the fear of birth and death gets eliminated.
At the same time self-ego also gets eliminated. It is then that the
self-conscious gets liberated from the clutches of the four states of nature.
On attaining such liberation, self-conscious becomes static and stable in
its soul essence. This is the state of salvation. This is the last stage
of liberation. This is also the last stage of isolation. In this state,
self-conscious rests in the soul of the embodied being. Nature creates
the life of a living being around the self-conscious of soul. It also creates
the path of life for the living being. It is by destroying the path of life
that nature stabilizes the entry and focusing of his self conscious in the
embodied soul itself.
The master of meditation who desires to stabilize his
consciousness in his interior soul essence is to undertake constant, sustained
and prolonged Spiritual meditation for this purpose. He is to undertake such
Spiritual meditation with full awareness, with full faith in interior endless
and formless God essence and with grim determination. He is also to undertake
the Spiritual meditation of making his thoughts absolutely craving free. He is
to undertake the pledge of this Spiritual meditation by entering into the state
of salvation and by remaining in an absolutely thought free state. This is the
state known as spiritual union accompanied with conscious mind. This is the
state, which is also known as seeded spiritual union with self-conscious. It is
due to the preponderance of thoughts that there is affection, enmity, and fear
self-ego and craving. The preparatory yogic discipline is meant for the
attainment of support of learning of meditation about lack of support of
learning of meditation through self-discipline, meditation and recitation of
formless God’s salutation name indicative after knowing and understanding it
fully.
The preparatory support of learning of meditation is practiced and
perfected through these three steps. It is in the state of seeded spiritual
union that the support of learning of meditation gets completed. Whatever
is to take place after this completion, will take place automatically and for
which the master of meditation does not have to perform any action. The
knowledge about the provision unification dawns on the attainment of support of
learning of meditation about lack of support of learning of meditation of the
natures four states. It is conscious mind, which attains the knowledge
about provision unification. The connection of self-conscious with the body and
mind, which is undergoing elements of nature states and is a play of nature’s
essence is broken.
The reality of self conscious in the living soul is to be
stabilized. Treading on the right path will automatically stabilize such a
self-conscious. It will get stabilized during seeded spiritual union in
conscious mind. Seeded spiritual union occurs during the Spiritual
meditation and perfection of non-preparatory yogic discipline. The inertia or
tranquility yogic discipline is the last stage of the seeded spiritual union of
the living human being. It is the final state, which is called the state of
isolation or serenity or stillness or quietness or peace or harmony. It is the
state of deliverance or salvation or liberation in the life of the living
being.
Support of learning of meditation :- Select any one spiritual
form like Inanna & remain above any blind worship or superstition attached
to Inanna. Meditate on Inanna with devotion regularly and consciously. . While
fixing attention on spiritual form of Inanna, hear Inanna, recite Inanna
or remember name of Inanna repeatedly and continue to feel Inanna for 15
minutes or so. The meditation of Inanna could work as a medicine of short cut
to feel promotion for the education of the meditation. Here is offered an icon
of sacred image of Inanna deity . Inanna deity is considered the Queen of
Heaven and Earth. The flowering of Sumeria, temples of Inanna, ordered
cities of Inanna, irrigated fields of Inanna, birthplace of cuneiform writing
and codes of law of Inanna, and mastery of terra-cotta arts of Inanna, all
offer tribute to this earliest named Great Goddess. Inanna deity is worshiped
as early as 7000 BCE . Inanna deity was widely revered after patriarchal
incursions into the Euphrates plain. Inanna deity descended from heaven to
bring prosperity to all living being of natural world , and then descended into
the Realm of Death in a quest for support of learning of meditation. Returning,
she condemned her lover and son Dumuzi to replace her there in punishment for
his arrogance; their annual sexual union was viewed as the source of fruitfulness
and plenty. Here, ornamented and serene, Inanna deity offers her chain up body
in a supreme gesture of tenderness.
Support of teaching of meditation: Transliteration of original
Sanskrit Scripture: -
Vivekakhyatii aviplava hanaupayai. /26/.
Vivekakhyatii aviplava hanaupayai. /26/.
Viveka = Distinctive , khyatii = knowledge ,
aviplava = uninterrupted, hana = suspension or cessation ,upayai = means.
Support of teaching of meditation: Translation:-
Distinctive knowledge of ( the pure conscience) is the means of the
suspension of the state of lack of the knowledge of meditation (avidha). ./26/.
Tools for education of meditation: Point of view
26:-
It is through distinctive knowledge of the pure conscience and through constant and unbroken awareness that lack of teaching of meditation can be warded off. The state of bondage in which an individual gets involved on account of his lack of support of teaching of meditation can be warded off through the attainment of continuous distinctive knowledge of the pure conscience. The attainment of the knowledge of lack of teaching of meditation is the only means of ending the state of lack of meditation knowledge. It is through feeling and experience of conscious mind of the embodied individual, which is nature, that knowledge about lack of meditation knowledge and knowledge of core about the means of ending it gets attained.
It is through distinctive knowledge of the pure conscience and through constant and unbroken awareness that lack of teaching of meditation can be warded off. The state of bondage in which an individual gets involved on account of his lack of support of teaching of meditation can be warded off through the attainment of continuous distinctive knowledge of the pure conscience. The attainment of the knowledge of lack of teaching of meditation is the only means of ending the state of lack of meditation knowledge. It is through feeling and experience of conscious mind of the embodied individual, which is nature, that knowledge about lack of meditation knowledge and knowledge of core about the means of ending it gets attained.
The subtlest nature and the mind and the body produced by
nature’s states are different and distinct from pure conscience . It is
due to pure conscience conjunction with the mind that a feeling gets
created in the mind. The knowledge of the conjunction that is due to the
presence of conjunction is called distinctive knowledge of the pure conscience.
It is with this distinctive knowledge of the pure conscience , that the
mind becomes the means of warding off this lack of support of teaching of
meditation. When this happens, conscience and mind becomes pure, guilty and
stable. They become free from subtle lack of support of teaching of meditation.
They become completely enmity free; fear free, affection free and almighty.
They become free from individual and lack of support of teaching of meditation.
They also become free from distress provoking thoughts and cravings. They
become free from distress provoking thoughts, which had become lingering past
subliminal impressions and had become the seeds of distress.
The support of teaching of meditation says that it is by removing
and destroying the impurities and guilt of mind that salvation can be attained.
It says that the flow of distress provoking thoughts in the life of a
individual is to be stopped altogether. It is on account of the presence of
lack of support of teaching of meditation that affection for individuals and
affection for life continues to remain embedded in the conscious mind. Life,
which is eternal, keeps on undergoing a change each and every moment. Such a
change is capable of causing distress. It is faith, which gives eternal
pleasure to the pure conscience of soul. When it is touched by mind it become
individual. It is on the complete elimination of lack of support of teaching of
meditation that discriminatory knowledge gets attained and such knowledge gets
attained in a state of complete conscience.
The knowledge about that distinction of pure conscience from
the nature gets attained. It is with this knowledge that self-realization gets
attained. The mind have lack of support of teaching of meditation gets
destroyed. The cycle of life, which produces seeds of distress, gets destroyed.
Conscience, which sees the soul does not, believes in its
individual and does not experience its individual. It does not become
aware of its individual. This is because the pure conscience of soul does not
have any form. What comes in the grasp of conscious is the support of teaching
of meditation of the soul. The knowledge of the pure conscience of soul
gets attained only when the mind is completely clean and pure. Subtlest nature
, in its non-merger state, is in a state of complete knowledge. nature and
its qualities namely melodious and illumination, motion and action and sluggish
and inactive and their characteristics, modes and cosmic law are beyond the
grasp of its fragmentary subtle elements state and hence stable.
What is pure conscience and what is mind? . The mind is state of
mixture of qualities of interior pure conscience and exterior nature essence
states called individual.
Support of teaching of meditation says that the subject of
conscience and mind is an extremely subtle subject. It is more complex than the
subject of the formless. It is the subject, which is even subtle than the
concept of thoughts of distress. This subject does not quickly get in the grasp
of the disciple of meditation. What the disciple of meditation sees what he
smells and what he touches and what he enjoys and what he hears, all these
phenomena take place in this mind. As such knowledge of conscience and
knowledge of conscious mind does not quickly get in the grasp of
comprehensions. The knowledge that the disciple of meditation does attain is in
reality the knowledge of lack of support of teaching of meditation. It is in
lack of support of teaching of meditation that there is the matter and subtle
forms of faith, of experience and of awareness. It is due to the presence of
the smoke screen of lack of support of teaching of meditation of the formless
forms that knowledge does not quickly get comprehended about these aspects.
Conscience is the subject of the embodied soul. It does not
have a formless form. It is without shape. As such knowledge of its lack of
support of teaching of meditation falls under the realm of non-preparatory
yoga. The non-preparatory yoga gets attained during seeded spiritual union with
pure conscience in conscious mind, in which mind is in the state of complete
purity. It is in the non-merger state of nature, at that time knowledge gets
attained about the mind’s lack of support of teaching of meditation or says
like this that when the mind gets obliterated, it is then that knowledge about
the lack of support of teaching of meditation of self conscious and knowledge
about the conscious mind gets attained. Such knowledge gets attained
automatically. It is when the mind becomes clean, guilt-free and static that
such a knowledge gets attained.
The mind remains restless on account of impure and guilty thoughts
and individual. The mind’s impurities and its guilt complex and its wandering
thought create distress in the mind. When there are less of impurities and less
of guilt complex and less have wandering thoughts of the mind that it starts
experiencing pleasure. The restless mind does not experience pleasure. The mind
normally does not remain in a state of pleasure. Due to knowledge of this
aspect it experiences less distress when there are less impurities and less
complexes in its thoughts. lack of support of teaching of meditation is due to
the presence of individual, which hibernates in the depth of the conscious
mind. It is because of this individual that the mind exists. The lingering past
subliminal impressions which are embedded in the mind are about the individual,
his life span and his place in the natural world , gets created. The creation
is very subtle. This is because of the presence of lack of support of teaching
of meditation in seed form in conscious mind.
Support of teaching of meditation says that the support of teaching
of meditation of lack of support of teaching of meditation about conscience and
knowledge of mind is to be attained by a disciple. It says that knowledge about
thoughts in respect of lingering past subliminal impressions is also to be
attained. Thoughts of lingering past subliminal impressions are to be enjoyed
and undergone carefully and with conscience According to it that is the cure or
treatment which will lead to the knowledge of individual and the knowledge of
lack of support of teaching of meditation. It is on the total purification of
the seeded spiritual union that complete awareness gets experienced. Before the
perfection of seeded spiritual union, the knowledge which the mind attains is
that of lingering past subliminal impressions floating in it. Such knowledge is
of the individual’s subtle mind subtle elements state of nature. It is created
out of the subtlest essence state of nature.
lThe support of teaching of meditation says that creation of nature
essence and pure conscience of soul essence and God essence are one true
essence . The pure conscience of soul is the internal middle part of the
creation of interior formless God. Conscience is possessed by the pure conscience
of soul. When the pure conscience of soul is focused on the nature, it is then
that nature creates its own conscious mind in its subtlest nature essence. The
arrangement which nature makes in making the conscience stay in it is through
the conscious mind. It is nature, which makes an arrangement for showing its
innumerable and endless sights in the conscious mind. It mean’s that the
conscious mind’s life is created by nature essence. When conscience is focused
on nature, the pure conscience of soul does not get knowledge about its own
existence. The knowledge that it attains is about nature or its subjects or
objects. When conscience is focused on the pure conscience of soul, it is then
that the embodied pure conscience of soul gets true knowledge about him. It is
then that he gets knowledge about the existence of natures as well. When the
conscience gets stabilized in formless God, the knowledge attained is the seed
of supreme knowledge of formless God. It is also the knowledge of the pure
conscience of soul . Such knowledge also encompasses knowledge about the
creation.
Support of teaching of meditation :- Select any one
spiritual form & remain above any blind worship or superstition attached to
Hotei. Meditate on Hotei with devotion regularly and consciously. While fixing
attention on spiritual form of Hotei, hear Hotei, recite
Hotei or remember name of Hotei repeatedly and continue to
feel Hotei for 15 minutes or so. The meditation of Hotei could work
as a medicine of short cut to feel support of teaching of meditation Here is
offered secular image of Hotei in tranquality- the Laughing Buddha. Hotei
in tranquality is the Japanese God of Good Fortune. Hotei is Amiable, serene,
and content. Hotei in tranquality is a Buddhist priest. Hotei posture is
relaxed , cheerfulness . Standing meditation posture of Hotei emphasizes that
the state, which Buddhists call enlightenment, is conscience of mind that
is subtlest state of nature essence. In this world, human being lives heavenly
or hell life depending upon his control of conscious mind- Hotei.
Tools for study of meditation: Transliteration of original
Sanskrit Scripture :-
tasya saptadya paranta bhumi prahjnana ./27/.
tasya saptadya paranta bhumi prahjnana ./27/.
tasya = of that, saptadya = sevenfold, paranta =
last , bhumi = stage, prahjnana = wisdom of core ./27/.
Tools for study of meditation: Translation:-
Tools for study of meditation: Translation:-
The last stage of that sevenfold (distinctive knowledge ) is the
wisdom of the core../27/.
Tools for study of meditation: Point of view 27.
The last stage of that sevenfold (distinctive knowledge) is the
wisdom of core. The enlightened person having attained discriminative knowledge
of the seven limbs should continue to practice meditation perfection in a
conscious manner.
It is for an enlightened person that has attained distinctive knowledge about the seven limbs to continue the practice of meditation perfection in a conscious manner. Such a meditation practice should not be mechanical, unintelligent or merely as a matter of daily routine. Discriminative knowledge, which gets attained through the disciplining and perfection of seven limbs of meditation, is called distinctive knowledge. It is also called knowledge accompanied by self-conscious. It is also called truth bearing intelligent knowledge. It is also called the knowledge, which can bear the knowledge of the interior self-conscious of soul essence and possess the ability to comprehend and grasp it. The discriminative knowledge that is to be attained is about the conjunction of the interior self-conscious .
It is for an enlightened person that has attained distinctive knowledge about the seven limbs to continue the practice of meditation perfection in a conscious manner. Such a meditation practice should not be mechanical, unintelligent or merely as a matter of daily routine. Discriminative knowledge, which gets attained through the disciplining and perfection of seven limbs of meditation, is called distinctive knowledge. It is also called knowledge accompanied by self-conscious. It is also called truth bearing intelligent knowledge. It is also called the knowledge, which can bear the knowledge of the interior self-conscious of soul essence and possess the ability to comprehend and grasp it. The discriminative knowledge that is to be attained is about the conjunction of the interior self-conscious .
The conjunction occurs due to the preponderance of lack of
distinctive knowledge. Such a discriminative knowledge gets attained through
the disciplining and perfection of the seven limbs of the preparatory
meditation discipline. This knowledge is known as the distinctive knowledge.
The mind is the form of the manifested subtlest state of nature essence.
Self-Conscious is the true form of soul essence of a living being. In
fact interior self-conscious of soul essence has no form. This is because
it is a seer power and a power, which sees. It, however, sees the form of
nature that is a seen power and a power to be seen and which is a servant. When
self-conscious is stabilized in the conscious mind , conscious mind loses its
form.
Whatever form, feeling experience remains there, that in
fact, is of the form, feeling, experience of the nature itself. Due to
lack of distinctive knowledge, however, such a form appears to be the form of
one’s interior self-conscious . The knowledge of such knowledge is called
distinctive knowledge. This knowledge gets attained on the purification of
seeded spiritual union. It gets attained by systematically comprehending the
seven layers of the ball of lack of distinctive knowledge and by attaining
knowledge about them. The tools for study of meditation says that purpose
of nature’s essence is to make the embodied interior self-conscious
realize its innumerable sights. The sights that are to be shown to the embodied
interior self-conscious are to be according to the embodied
interior conscious mind state.
On the first rung of the ladder of lack of distinctive knowledge, a
living being does not believe or feel in his mind even when his conscious is
focused on the mind itself. What comes in the conscience during his first step
on the ladder of lack of distinctive knowledge is the recapitulation of the
external forms of the creation’s endless living or non-living issues or things.
This recapitulation pertains to that particular issue or that particular thing
on which the living being focuses his mind. Changes in respect of nature,
changes in respect of subjects and objects or changes in respect of forms or
shapes of living beings keep on taking place each and every moment in mind.
Nature, as such is endless, fathomless and limitless. Hence, the sights of the
endless form of nature cannot be seen by an embodied interior conscious mind at
one single time. The embodied interior conscious mind sees only that sight on
which its conscious is focused. The rest of the sights remain unfocused for the
embodied interior conscious mind. They are not seen despite their presence, as
the mind’s conscious is not focused on them. The mind does not come in the
grasp of conscious during the first stage and the first step on the ladder of lack
of distinctive knowledge. Whatever comes in the grasp are thoughts of the five
senses of knowledge. It is the form of the issues or subjects of nature’s
living or non-living beings, which comes in the grasp. During the first step of
his lack of distinctive knowledge, human being believes his own shape and form
and the endless matter forms in matter world to which he is conjunct and
connected.
On the second rung of the ladder of lack of distinctive knowledge,
conscious mind gets focused only when knowledge of lack of distinctive
knowledge gets attained during the first step of the ladder of lack of
distinctive knowledge. Conscious mind gets focused only when lack of
distinctive knowledge is consciously overcome and over powered. Human being
tries to break the shackles of lack of distinctive knowledge of his conscious
mind by entering into the first step of the ladder of lack of distinctive
knowledge. On the second step even when his conscious mind is focused on the
mind, he does not believe in his own mind. What come in the awareness of the
mind are the awareness of his body and its five senses of karma actions or its
senses of knowledge. What comes in the awareness of his mind is the feelings of
his body’s exterior form namely his head, his foot, mouth, and urinary tract. These are the
senses of action. What also come in the awareness of the mind are the eyes, the
ears, the nose, the tongue and the body. These are the five senses of
knowledge. On further becoming aware of his conscious minds , the mind starts
feeling in the five internal senses of action and senses of knowledge in the
shape of forms. These are the heart, the brain, the lungs, the liver and
kidneys.
These are the five senses of karma actions. Bones, flesh, nerves,
blood, seminal fluid, bone and marrow are the seven layers of the
senses of action and body of human being. What is felt by heart, smelt by the
nose, spoken by tongue or touched by the body, all these are within the
parameter of the internal senses of knowledge. The senses of knowledge comprise
a network of nerves. When any part of the body is broken ,it is found that even
the smallest cell in it carries within it the ability to become of a
full-fledged living being. This is the feeling, which the conscious mind
harbors about the shape of the forms. This belief is felt by the mind on
account of the lack of distinctive knowledge of science.
On the third rung of the ladder of lack of distinctive knowledge,
the form that is experienced is formless when the conscious mind is focused on
the mind. This form is a mere palpitation of life. It is the palpitation and
throbbing of fear of life and death. The breath is non-static and non-stable.
It is on stabilizing the breath and on making it static that affection with
body and enmity with death is experienced. Feeling in the subtle breath is a
feeling of the mind. Breath is in a state of motion in every small atom and
pore of the body and outside the body. The breath makes the connection and
conjunction of the mind’s flow with the creation. Breathing is a function, which is taking
place automatically. Similarly, the mind of nature’s essence or reality is also
functioning automatically.
During the fourth rung on the ladder of lack of distinctive knowledge,
when conscious mind is stabilized on the mind i.e. on stabilizing the body and
the breath, the form of the mind, which is experienced and felt, is only the
formless and conscious mind. The mind appears as a vehicle for a human being’s
personal conscious. The mind feels nature’s essence or reality. It is in the
mind that there is a flow of the medley of argumentative thoughts. This flow of
the medley of thoughts is about the subjects and objects of nature and about
information and knowledge about living beings. The flow is there on account of
a person’s knowledge of science. It is on account of these thoughts that there
are forms and shapes of nature’s subjects and objects. In addition to these,
there is a conglomeration and mixture of five kinds of thoughts via-true
thoughts, false thoughts, verbal thoughts, sleep thoughts and memory thoughts.
There is also a manifestation of thoughts in respect of subjects and objects of
nature and cravings of living beings.
What is being a manifest in the cravings is about the unconscious
or about the subjects or objects or about a lining being’s affection or enmity
or fear. What gets manifested is meaningless. It is merely a fragmentary sight
of the form. The subtle formless mind starts getting polluted by a network of
innumerable cravings. Such a network makes the mind unstable. It also makes the
mind restless. The medley of thoughts creates cravings for wealth, progeny and
possession of worldly goods and other subjects and objects. All these thoughts
get created through a process of argumentation, which is carried on by the
formless mind. The argumentative pattern of thoughts keeps on changing each and
every moment. A person’s affection or enmity or fear, which is felt here, gets
created on account of his lack of distinctive knowledge. This lack of
distinctive knowledge is due to the person’s connection and conjunction with
nature’s subjects and objects or with other living beings. This is because the
connection and conjunction of conscious in this part is focused on the subjects
and objects or with the forms and the formlessness of other living beings.
What makes a human being distinct and different from other human
beings is the pattern of his argumentative thoughts, which are produced by the
bent of his mind and his natural inclination. These argumentative thoughts
depend on his knowledge of science. All these thoughts are written in his
unconscious mind. He keeps the knowledge, which a human being gets from the
outside world, from his parents, from the society that he lives in and from the
religion that he practices, in his unconscious mind. Unconscious mind is the
exterior layer of the mind. Continue 27a
Tools for education of meditation: Transliteration of original
Sanskrit Scripture :-
tasya saptaya paranath bhumi parhjnana ./27/.
tasya saptaya paranath bhumi parhjnana ./27/.
Tools for education of meditation: Translation:-
The enlightened interior conscious mind having attained divine knowledge of the seven limbs should continue to practice yogic perfection in a conscious manner./27/.
The enlightened interior conscious mind having attained divine knowledge of the seven limbs should continue to practice yogic perfection in a conscious manner./27/.
Tools for education of meditation: Point of view
27a:-
On the fifth rung of the ladder of lack of divine knowledge when self conscious is focused on the mind, the subject and form of mind that is experienced and felt is that of a formless conscious mind. This is the mind, which is prevalent in the entire human race. This is the mind, which keeps an account of the creation of mankind. This is the mind, which keeps an account of the lingering past subliminal karma impressions of the human being. This is the mind through which the cravings felt by the embodied interior conscious mind in his previous lives are to be undergone at a predestined time and place. This is the mind, which has to undergo the cravings felt by the embodied interior conscious mind in his previous lives for nature’s essence or reality or his cravings for subjects or objects at the pre-destined time. This is the mind, which has to undergo the cravings felt by the embodied interior conscious mind in his previous lives for other living beings and that too at a pre-destined time. This is the mind which has to undergo the seeds of karma actions sown by the embodied interior conscious mind in his previous lives and which bear fruits during his present lifetime. It is the subconscious mind, which undergoes all these karma actions at a predestined time.
On the fifth rung of the ladder of lack of divine knowledge when self conscious is focused on the mind, the subject and form of mind that is experienced and felt is that of a formless conscious mind. This is the mind, which is prevalent in the entire human race. This is the mind, which keeps an account of the creation of mankind. This is the mind, which keeps an account of the lingering past subliminal karma impressions of the human being. This is the mind through which the cravings felt by the embodied interior conscious mind in his previous lives are to be undergone at a predestined time and place. This is the mind, which has to undergo the cravings felt by the embodied interior conscious mind in his previous lives for nature’s essence or reality or his cravings for subjects or objects at the pre-destined time. This is the mind, which has to undergo the cravings felt by the embodied interior conscious mind in his previous lives for other living beings and that too at a pre-destined time. This is the mind which has to undergo the seeds of karma actions sown by the embodied interior conscious mind in his previous lives and which bear fruits during his present lifetime. It is the subconscious mind, which undergoes all these karma actions at a predestined time.
Those thoughts which arise according to the natural bent of mind
and inclination and those waves of cravings which keep on arising in the
conscious mind do not release the conscious mind of the embodied interior
self-conscious of soul essence unless and until they are satiated. The result
is that the conscious mind of the embodied interior self-conscious of soul
essence continues to remain in their strangle hold till these cravings are
satiated. It is here that a living being’s comprehension does not comprehend
the ongoing process. It is here that the arguments of the science do not
comprehend the ongoing process. It is here that knowledge of one’s religion
does not reach the ongoing process. It is here that distress does not reach.
The conscious mind is always in a state of restlessness. It harbors
affection only for human beings and for human life. Hence, it harbors self-ego
and fear of death. The conscious mind functions in a thought free manner. It
keeps on performing its distinct functions. The creation of the body, its
development and its fragmentation are all done by the conscious mind as a
performance of karma actions. Nature’s essence or reality along with its cosmic
laws, characteristics and modes, performs their pre-destined functions.
In the sixth step of the ladder of lack of divine knowledge when
self-conscious is focused on the conscious mind, feeling of no form or shape is
felt and experienced. What is felt and experienced is the awareness of the
formless internal core of conscious mind. The entire spectrum of life that
comprises so-called 8.4 million of various forms of life, has only one single
conscious mind. Interior god essence is the one single essence or reality. The
interior self-conscious of soul essence is the middle part of this one single
essence or reality. The entire creation has one single mind, which is created
around a single interior self-conscious of soul essence, which is static
forever. It is created by the nature’s essence or reality. Nature in order to
show its innumerable sights to the interior self-conscious of soul essence
creates innumerable living beings. It also creates different forms of living
beings so that the interior self-conscious of soul essence might be shown sights
of nature’s manifested special states as well as nature’s characteristics,
modes and cosmic laws. Nature also keeps a difference amongst its innumerable
beings so that, it may show the interior self-conscious of soul essence who is
its master, its various sights at each and every moment. The sights of nature
are for the interior self-conscious of soul essence alone. It is nature, which
keeps arrangements for showing the sights to the interior self-conscious of
soul essence. It creates a living being by creating a mind. It is through lack
of divine knowledge that nature grasps a part of conscious mind. This is the
sixth state of nature. The beginning stage of life is the stage of creation. It
is also the stage of the death of a living being.
On the seventh step of the ladder of lack of divine knowledge when
self-conscious is focused on the conscious mind, pure conscious mind is
felt and experienced in the form of sleep. Other than this, nothing is
experienced in awareness. What is experienced and felt is only the subtlest
essence state of nature’s essence or reality. It is the last stage of the
knowledge of lack of divine knowledge. This is the stage where knowledge of the
cycle of life and death gets attained. This is the stage where nature’s essence
or reality becomes non-active. This is the stage where nature’s characteristics
and qualities namely melodious and illumination, motion and action and sluggish
and inactive along with their characteristics and modes and cosmic laws stop
performing their karma actions and cease functioning.
It is during this stage that these characteristics of nature
release their grip on self-conscious. What remains in the grasp of
self-conscious is only the pure and formless subtlest state of nature’s essence
or reality. This state is as imperishable, as indestructible, as learned, as
nature’s essence or reality. As such, conscious in this state automatically
becomes amalgamated with nature. There after, conscious gets stabilized and
becomes static in the interior self-conscious of soul essence which has no
form. What comes in the awareness of self-conscious is the true knowledge of
nature. There after, the self-conscious of the embodied interior soul
essence gains true knowledge of nature and its characteristics and qualities.
The Great Sage Patanjali says that lack of divine knowledge
is a seven-layered monster. Nature’s essence has adopted both lack of
divine knowledge and divine knowledge. Human being existence is a sign of his
self-awareness. Human being has no direct connection with the self-conscious.
Nature’s essence or formless interior reality has created lack of divine
knowledge along with its characteristics and qualities on its own conscious
mind. lack of divine knowledge has been created to establish connection with
human being’s self-conscious in his own meditation. The connection has been
established with the seven layers of lack of divine knowledge. Knowledge of
self-conscious and meditation and knowledge of the interior f soul essence are
attained by the conscious mind after it attains knowledge of the seven-layered
monster of lack of divine knowledge.
The Great Sage says that the supreme knowledge of the mind is
attained by repeatedly stabilizing self-conscious in the mind. Comprehending
the seven layers of lack of divine knowledge which envelope the mind attains
the supreme knowledge of the mind. A living being wears seven sheaths, which
are in the form of a ball. The exterior body of the human being comprises the
small and large form of the endless forms of nature. These are attached and
united with one another. They keep on moving on their own axis and around the
exterior and bigger form. They keep on showing new shapes and forms each and
every moment.
The subtlest body inside the human being is static. It is formless.
There is no motion here. It is on account of nature’s grip on the interior and
exterior bodies, that a human being keep on moving the path of life. He keeps
on creating his own path of life on which he keeps on treading. The types of life
that a human being leads are determined by the credit marks of his previous
lives. It is on account of the pre-dominance of lack of divine knowledge, which
keeps him in a state of sleep walking that he does not become aware of himself.
A human being, who becomes conscious and has gained awareness of this
knowledge, breaks his connection with other living beings and bodily life both
of which are products of subtlest nature’s essence . Such a human being gets
liberated from the cycle of birth and death.
The Maharishi Patanjali says that supreme knowledge of mind is to
be attained through meditation and through self-awareness. Such knowledge is to
be attained with the recitation of interior formless interior god essence’s
name and through meditation during the preparatory yogic discipline. The
perfection of preparatory yogic discipline, which compasses the path of action,
the path of knowledge and the path of devotion, is to be achieved. All theses
three paths are the paths of preparatory yogic discipline. The disciple is to
adopt the path for which he has natural inclination and bent of mind. The
feeling in a particular method, the feeling in righteousness and
non-righteousness is also to be according to one’s natural bent of mind and
inclination. The supreme knowledge of the mind which is to be attained, will
get attained on the purification of the three paths namely the path of
knowledge, the path of action and the path of devotion. The purification of one
path automatically will lead to the entry into the other path.
Each human being has his own distinct lingering past subliminal
impressions. It is for this reason that the correct path of the preparatory
yogic discipline is distinct as well. The end result of preparatory yogic
discipline for all living beings is the same. The preparatory yogic discipline,
which is to be undertaken, is to be practiced in a systematic manner and
through the systematic practice of the eight limbs of yoga. The depth of the
mind during the state of lack of divine knowledge is fathomless. As such, it is
only by repeated and constant efforts that conscious is to be focused on the
mind. An impossible task is to be made possible with grim determination and
firm resolve. The practice of yoga is to be undertaken with the intention of winning
and in a victorious manner. The amount of difficulty experienced at the
beginning of yogic practice diminishes as the yogic Divine meditation advances.
The yogic practice is to be undertaken in a state of silence, in a thought free
state and with the body and breathing a static and stable state.
An imaginative resolve is to be made to complete the Divine
meditation under all circumstances. The enjoyment of sensual pleasures and
sensate pleasures is not to be given up or stopped. These pleasures are to be
enjoyed consciously and as per one’s natural bent of mind and inclination.
Merit and demerit, righteousness and non-righteousness, eating, drinking and
thinking, accumulation of worldly possessions, hoarding of wealth, position,
powers honors, affection and aversion-all these karma actions are to be
performed in a fear free state but as a non-doer and in obedience to oneness of
formless interior god essence’s command.
The karma actions to be performed whether good or bad, the comforts
to be enjoyed or the discomforts to be undergone, - the responsibility of all
these is to be considered the responsibility of interior formless interior god
essence. It is after transferring the responsibility to interior god essence
that these acts are to be performed. Whatever karma actions are to be performed
,should not be performed with a desire to inflict pain on others. This is
because by giving pain to others, obedience to interior god essence’s command
gets tarnished. It is then that a person’s own self-ego gets developed. This
self-ego is the one, which strengthens the efficiency of lack of divine
knowledge.
The Great divine guide Patanjali says that it is by stabilizing
one’s self-awareness in the mind and by stabilizing one’s meditation –a state
which is reached after the purification of the eight limbs of yoga, that
knowledge about worldly possessions, knowledge about formless interior god
essence, knowledge about self-ego, knowledge about breath, knowledge about
unconscious mind, knowledge about subconscious mind, and knowledge about
interior core mind, gets attained. He says that knowledge about nature’s
essence or reality also gets attained. Knowledge about nature’s characteristics
and qualities namely melodious and illumination, passionate and sluggish and inactive
along with they’re modes, characteristics and cosmic laws and nature’s four
states also gets attained.
Knowledge about the special characteristics and qualities of
nature, which are a part of knowledge, also gets attained. Knowledge about
affection, aversion, fear of death and self-ego also gets attained. Knowledge
about lack of divine knowledge that is the cause of distress provoking thoughts
also gets attained.
Knowledge about all the five kinds of distress and thoughts namely
true thoughts, false thoughts, verbal thoughts, sleep thoughts and memory
thoughts, also gets attained. Knowledge regarding the sprouting of cravings in
the thoughts and fruits of karma actions and products of fruits of action as
well as knowledge about lingering past subliminal impressions also gets
attained. Further, knowledge of the path of action in the lingering past
subliminal impressions also gets attained.
Mere attainment of knowledge is, however, not a visa for entry into
the mansion of salvation. It does not lead to the end of the cycle of birth and
death. All that happens is that suffering comes to an end. In fact sufferings
also do not end. They only appear as pleasures and pass away. karma actions do
get purified. The affection of a living being gets disconnected to interior
formless nature essence. The supreme form of life gets attained. Liberation and
salvation from birth and death and self-realization and merger into oneness of
formless interior god essence- all these come in the realm of non-preparatory yogic
discipline.
All these aspects get achieved automatically. They occur during
seeded divine union. It is of paramount importance that one should develop
inexhaustible love for formless interior god essence and have unflinching faith
along with self-contentment and patience. These aspects are to be practiced
during seeded divine union. The oneness of formless interior god essence is the
indication towards the endless center of natural world and interior end
of conscious mind is the gate for entering in it or realize its vision.
Tools for education of meditation :- Select any one divine
form like Hermes & remain above any blind worship or superstition
attached to Hermes. Meditate on Hermes with devotion regularly and consciously.
While fixing attention on spiritual form of Hermes , hear Hermes ,
recite Hermes or remember name of Hermes
repeatedly and continue to feel Hermes for 15 minutes or so. The
meditation of Hermes could work as a medicine of short cut to feel
support for education of meditation Here is offered saintly image of
Hermes Deity. Hermes deity is the Messenger of the Gods. This
Hermes ,trickster god had insight vision within his conscious mind, the
Goddess Aphrodite, and thus is the original bisexual Hermes deity. Hermes
deity is a universal Indo-European archetype of extreme antiquity,
equivalent to Hindu Shiva to Roman Mercury, as well as to the Germanic gods
Teutatis. Hermes deity cosmic powered double serpent caduceus signifies
the magic of masculine-feminine balance. The sign of the cross originally
invoked the four sacred directions of Hermes, and phallic stones called herms,
protected all Greco-Roman crossroads. Hermes deity is shown wearing
Etruscan peasant hat, carrying a sacrificial ram and wearing winged sandals. Hermes
deity was considered the Master Philosopher in Arab, Greek and medieval
cultures. Hermes deity icon is in true standing Yoga posture.
Yoga meditation: Transliteration of original Sanskrit Scripture :-
Yogaangaanusthanat asuddhiksaye jnanadiptih avivekakhyatti ./28/.
Yogaangaanusthanat asuddhiksaye jnanadiptih avivekakhyatti ./28/.
Yoga = yoga meditation
or yoga meditation, ,anga= member or limb , anusthanat =
performance, meditation, asuddhi = impurity, ksaye = diminish
jnana = religious knowledge, diptih = radiance, a-viveka =
Distinctive , khyatii = knowledge ./28/
Yoga meditation: Translation:-
Yoga meditation: Translation:-
When the member of the yoga meditation are contemplated, the
impurities decrease; then, the radiation of religious knowledge can see
distinctive knowledge.
/28/.
/28/.
Yoga meditation: Point of view 28:-
The meditation on the members of the yoga meditation leads to the
displacement of the impurities and the achievement of the radiation of
religious knowledge, that other leads to the achievement of distinctive
knowledge. The meditation on the limbs of yoga meditation leads to the removal
of impurities and the attainment of radiance of religious knowledge, which
further leads to attainment of distinctive knowledge.
The yoga meditation of the various stages of yoga meditation results in the exterminated of impurities, where upon religious knowledge starts becoming more and more distinctive knowledge? There after a stage gets reached when the disciple of yoga meditation attains supreme distinctive knowledge. It is by an intelligent yoga meditation of the eight stages of yogic discipline that impurities, which becloud the vision of truth, get eliminated. With the elimination of interior psychic impurities, self-conscious shines with the light of intelligence of distinctive knowledge, in the disciple of yoga meditation. The undertaking with faith of the yoga meditation of all the eight limbs of yogic discipline, leads to the removal of impurities caused by lack of religious knowledge. The strength of theses impurities diminishes as the yoga meditation advances.
On the perfection of the yoga meditation, these very
impurities get finally eliminated. It is then that the lamp of religious
knowledge of interior distinctive knowledge in conscious mind of human being
gets illuminated. It is then that the pure knowledge starts getting a grip on
the distinctive knowledge of the disciple of yoga meditation. It is then that
religious knowledge about lack of distinctive knowledge gets realized and
attained. It is then that pure knowledge about conjunction of the mind with
conscious gets attained. It is then that the imaginary conjunction of
nature’s essence with the self-conscious is realized. This
conjunction is created by nature’s essence . This conjunction has taken place
on account of seven layers of lack of religious knowledge. It is here that
religious knowledge about this aspect gets attained.
The Yoga meditation preaches that the lamp of the religious
knowledge regarding conjunction between subtlest nature essence and f
self-conscious of soul which is called discriminative discernment and truth
bearing intellect and consciousness of interior God essence gets lighted. The
lamp of religious knowledge gets lighted only on the elimination and
eradication of impurities, which are embedded in the interior psychic of the
disciple of yoga meditation on account of the seven layers of lack of religious
knowledge in unconscious mind. As such it is imperative to constantly Religious
meditation the eight limbs of yogic discipline. The eight limbs of yogic
discipline are YAMA (restraint); NIYAMA (culture); ASNA (posture); PRANA
(psychic breath control); PRATIHARA (withdrawal of the senses); DHARNA
(conscious and attention); DHYANA (meditation and meditation) and SAMADHI
(perfect self conscious or yoga meditation resulting in super-conscious
mind experience).
The meditation of these eight limbs of yoga is to be undertaken in
a sustained manner and with unflinching faith. The yoga meditation is to be
undertaken with grim determination and a firm resolves to make the impossible
become possible. Defeat in yoga meditation is to be imaginatively converted
into victory. The yoga meditation is to be undertaken with abiding faith. The
yoga meditation is to be undertaken after the eradication of self-ego of
human being. The Religious meditation is to be based on the bedrock of
unwavering aversion and in obedience to oneness of formless God’s command.
The yoga meditation of the eight limbs of yogic discipline
leads to the eradication of the impurities. This in turn leads to the effulgence
of radiance of religious knowledge in the disciple of yoga meditation, which
gets surfaced. This is the supreme religious knowledge, which is known as the
distinctive knowledge. As information or logic or arguments knowledge flowing
in form of thoughts in mind about the seven layers of lack of religious
knowledge gets eliminated, the radiance of knowledge gets spread
simultaneously. The yoga meditation says that yoga meditation does
not get attained from the outside world or from the Holy Scriptures or from a
saint or a sage or a guru. They can only point out to the direction in which
the religious knowledge lies. The fact is that such knowledge, in truth, lies
buried deep under the seven layers of lack of religious knowledge in mind of
all human being of natural world .
It is only on the elimination of lack of religious knowledge
that the radiance of such distinctive knowledge gets spread in all directions
in human mind. The disciple of yoga meditation who crosses beyond the barrier
of the seven layers of lack of religious knowledge in human mind is the one who
is called a discriminative learned human being. He is also called the human
being with a true bearing intellect and consciousness. He is called a human
being capable of grasping the supreme religious knowledge. A detailed mention
of the eight limbs of yoga is given in the succeeding parts.
Yoga meditation :- Select any one religious form like Uriel
& remain above any blind worship or superstition attached to Uriel.
Meditate on Uriel with devotion regularly and consciously. While fixing
attention on spiritual form of Uriel. , hear Uriel. , recite
Uriel. or remember name of Uriel. repeatedly and
continue to feel Uriel. for 15 minutes or so. The meditation
of Uriel. could work as a medicine of short cut to feel
education of yoga meditation Here is offered an icon of religious image
of Uriel ,Angel of conscious .Uriel ,Angel of conscious is Light of God.
Uriel ,Angel of conscious color green has rises up from Earth’s vegetation and
is symbol for protection to the humanity.
The mother meditation: Transliteration of original Sanskrit Scripture :-
Yama niyama asana pranayama pratyahara dharana dhyana samadhayah astau angani ./29/.
The mother meditation: Transliteration of original Sanskrit Scripture :-
Yama niyama asana pranayama pratyahara dharana dhyana samadhayah astau angani ./29/.
Yama = self control on the external discipline,
niyama = self control on the internal discipline,
asana = the self control of the posture,
pranayama = the self control of the breathing ,
pratyahara = the self control of the withdrawal of conscience,
dharana = the self control of the fixed attention of conscience,
dhyana = the self control of thoughtless state in conscience,
samadhayah = the religious unification with the conscience,
astau = eight, angani = mother ingredient .
The mother meditation: Translation:-
The mother meditation: Translation:-
The eight mother ingredient of the meditation are the self
control on the external discipline, the self control of the internal
discipline, the self control of the maintenance, the self control of breathing,
the self control of the withdrawal of conscience , the self control of the
fixed attention of conscience , the self control of thoughtless state in
conscience, the religious unification with the conscience../29/
The mother meditation: View point 29:-
The mother meditation prescribes the eight mother ingredient of the meditation , that are the self control of the on the external discipline, the self control of the internal discipline, the self control of the maintenance, the self control of breathing, the self control of the withdrawal of conscience , the self control of the fixed attention of conscience , the self control of thoughtless state in conscience, the religious unification with the conscience.. It is of paramount importance that thoughts of mind are restrained and nullified for the meditation discipline. For the practice and perfection of these eight mother ingredient of meditation, a sustained effort is to be undertaken to achieve the desired results.
The mother meditation prescribes the eight mother ingredient of the meditation , that are the self control of the on the external discipline, the self control of the internal discipline, the self control of the maintenance, the self control of breathing, the self control of the withdrawal of conscience , the self control of the fixed attention of conscience , the self control of thoughtless state in conscience, the religious unification with the conscience.. It is of paramount importance that thoughts of mind are restrained and nullified for the meditation discipline. For the practice and perfection of these eight mother ingredient of meditation, a sustained effort is to be undertaken to achieve the desired results.
There are five kinds of mother thoughts namely true
thoughts, false thoughts, verbal thoughts, sleep thoughts and memory thoughts.
These mother thoughts have three forms that are form, subtle and very
subtle. The mother of form thoughts are located on the upper side of the mind.
The very subtle mother of thoughts are located on the interior side of the mind.
All the mother forms of thoughts contain cravings. They are enmeshed in
the network of cravings and temptation. These cravings are due to the
pre-dominance of lack of spiritual knowledge about affection, aversion, and
fear and self-ego. It is the impurity and guilt, which are embedded in the
cravings that give rise to pleasure and pain. It is on the elimination of
cravings from the mother thoughts that both pleasure and pain become
meaningless.
The main cause responsible for the emergence of mother thoughts
in unconscious mind is lack of interior knowledge of eight mother
ingredient of the meditation . In fact human being’s conscious mind and the
conscious mind of all the human body has no direct connection with the embodied
conscience of soul. The embodied conscience of soul is one and is the one
single essence or formless reality of natural world . This essence or reality
of one conscience of soul of all human body of natural world has one type
of characteristics and qualities namely of being the doer, of being fear free,
of being enmity free, of being timeless and of being imperishable. The
connection or conjunction which is felt and believed is due to the predominance
of lack of interior knowledge of eight mother ingredient of the meditation in conscious
mind of human body and grip on the self conscious of the embodied
conscious mind, Nature’s essence or reality automatically gets attracted and
pulled towards its master which is the conscience.
Nature essence creates a mind for the self conscious
of the human body by putting in motion and action its own characteristics and
qualities namely melodious and illumination, motion and action and sluggish and
inactive along with its cosmic laws. Creation of the mind of human body takes
place in the nature’s essence or reality. The mind of human body is created
with the help of the characteristics and qualities of nature. The purpose of
the mind of human body is to take in its grip the embodied conscience of
soul and to show the embodied conscience of soul its innumerable forms and
sights. Nature’s forms and sights keep on changing each and every moment. These
forms and sights are created by nature for the embodied conscience of soul to
vision.
Formless mind of human body is the creation of nature. The interior
mind of human body is wrapped on and around conscience of soul. The
interior mind of human body is located in the interior most layer of nature
essence itself. The interior mind of human body is created in the seven layers
of lack of eight mother ingredient of the meditation. Mind in fact, is
nature’s essence or formless and innermost reality. It sees its own form in its
own thoughts out of lack of spiritual knowledge. So long a human being’s
conscious does not cross the barrier of the seven layers of lack of spiritual
knowledge flowing in unconscious mind about nature’s essence or reality, he
does not get spiritual knowledge of the thoughts of the mind of nature. The
seven layers of lack of eight mother ingredient of the meditation’s essence
in formless and endless mind of human being are in the form of a planet
or orb. So long spiritual knowledge of the thoughts of mind is not attained,
restraint of thoughts and their nullification is not possible. So long nature’s
mind does not get emptied of thoughts, conscious and awareness does not attain
knowledge of the conscious mind. So long conscience does not attain
knowledge of the conscious mind, it does not get liberated from the strangle
hold of exterior nature essence. So long conscious does not get liberated from
nature’s stranglehold, it does not enter into the embodied conscience of soul.
So long conscious does not enter the embodied conscience of soul,
self-realization is not get realized.
The rules of mother ingredient of meditation says that
pulling nature’s mind from thoughts flowing over it and stabilizing it vision
in the deeper conscience is known as yoga. When interior conscious of an
embodied conscious mind attains knowledge about the lack of spiritual knowledge
of cravings of thoughts of mind, these very thoughts become craving free. It is
then that conscious starts comprehending these thoughts and goes beyond the
sphere of the influence. The mind, which keeps in a state of motion each and
every moment, becomes motionless. It is then that the mind gets into the
non-merger state of nature. It is then that it crosses beyond conscious itself.
When conscious of the embodied conscious mind gets beyond the mind of nature’s
essence or reality, it gets focused on the conscience. This is because the
embodied conscious mind is static and without form and shape. Hence, it attains
self-realization. It is self-realization, which shows the path of knowledge to
interior formless God essence realization. It is the path of knowledge, which
leads to interior and formless God’s realization.
The entire stress of the rules of mother ingredient of
meditation lies on nature’s mind, thoughts of mind, cravings of thoughts and
lack of spiritual knowledge of cravings flowing in human mind. His stress lies
on restraining and nullifying the layers of cravings. His stress also lies in
removing the impurities and guilt complexes contained in the seven layers of
lack of spiritual knowledge in endless and formless human mind. The rules of
mother ingredient of meditation says that thoughts are to be restrained
and nullified with unflinching faith in a conscious and deliberate manner. This
is a very subtle subject. Matter form of balls or planets of natural
world has created its shadow in a human being’s formless mind by his
breath in the shape of seven subtle balls of lack of spiritual knowledge. As
such, the rules of mother ingredient of meditation has divided yoga into
eight mother ingredient. He advocates the practice of eight mother ingredient
for the attainment of perfection.
The rules of mother ingredient of meditation is to be
undertaken with patience, contentment and by repeated efforts. The practice is
to be undertaken with a firm resolve to realize the impossible and to attain
perfection by disciplining the mind. The Guru calls all these aspects as
disciplines of yoga. All the mother ingredient of yoga discipline are to be
systematically practiced. The Great sage calls these eight mother ingredient as
YAMA (restraint); NIYAMA (cultural and religious observance); ASNA (posture);
PRANA (control of psychic breath); PRATIHARA (withdrawal of the senses); DHARNA
(concentration and fixed attention); DHYANA ( meditation) and SAMADHI (perfect
conscious or spiritual union resulting in super conscious experience or state
of transcendental super-consciousness).
The disciplining and perfection of the preparatory yogic discipline
is to begin with the yoga of restraint (YAMA). It is to be ended with the yoga
of SAMADHI (perfect conscious resulting in super conscious experience). Further
than this is the practice of inertia yoga of tranquility and serenity. The
grace of interior formless God essence automatically undertakes the
non-preparatory yoga discipline. This yogic discipline automatically occurs on
the completion of the perfection of self-realization. This discipline takes
place when the disciple is in the state of patience and contentment. It takes
place during his seeded spiritual union. The Great Sage in the succeeding parts
describes the what, the why and the how of the meditation practice of
yoga and its eight mother ingredient.
The rules of mother ingredient of meditation calls the first
five mother ingredient of yoga namely YAMA (restraint); NIYAMA (internal
discipline); ASNA (posture); PRANA (control of psychic breath) and PRATIHARA
(withdrawal of the senses) as preparatory yogic discipline of penance. He calls
the disciplining and perfection of these five mother ingredient as the path of
action. The next two mother ingredient namely DHARNA (concentration and fixed
attention) and DHYANA (meditation ) are called preparatory yogic discipline of
meditation. He calls the disciplining and perfection of these two mother
ingredient as the path of knowledge. The eight limb of yogic discipline namely
SAMADHI (perfect conscious or spiritual union ) is the salutation to interior
endless and formless God essence. This is the preparatory discipline of worship
and adoration. The Great Sage calls the disciplining and perfection of this
limb as the path of devotion. The Great Sage describes a mixture of all the
paths of all the streams as yoga. He also calls practicing conscious away from
the stranglehold of communalism yoga. He describes yoga as the practice and
perfection of the eight mother ingredient of yoga.
The mother meditation:- Select any one spiritual form
like mother of self individual & remain above any blind worship or
superstition attached to the mother. Meditate on mother of self
individual with devotion regularly and consciously. While fixing
attention on spiritual form of mother of self individual. , hear
mother of self individual. , feel mother of self individual.
or remember name of mother of self individual repeatedly and
continue to feel mother of self individual for 15 minutes or so.
The meditation of mother of self individual could work as a
medicine of short cut to feel the eight mother ingredient of the
meditation, that are the self control of the on the external discipline, the
self control of the internal discipline, the self control of the maintenance,
the self control of breathing, the self control of the withdrawal of conscience
, the self control of the fixed attention of conscience , the self control of
thoughtless state in conscience, the religious unification with the
conscience.. Here is offered an icon of devout image of mother and self like
child that is life size sculptures creation in Heavenly Gardens . GS Virk as
child in his mother lap. The mother meditation considering as child sucking
milk in mother lap purify not only sexual powers but also cunning thought
process of unconscious mind . This mother meditation makes one simple as
a child and generates immense love for mother and sexless love for opposite
sex. Create such sculpture or imagined in lap of mother lap and drinking mother
milk while entering in meditation in conscious mind. Mother
Meditation on the human body: Transliteration of original classic
literature :-
Ahimsa satya asteya brahamacarya aparigrahah Yamaha ./30/.
Ahimsa satya asteya brahamacarya aparigrahah Yamaha ./30/.
Ahimsa = to control human body of oneself on the
friendship, the harmony and peace , satya = to control human
body of oneself on the honesty and integrity, asteya = to
control human body of oneself on the fraud, to cheat and of the
abuse , braham acarya = to control human body of oneself
on the direct energy of the life for the reproduction, aparigrahah = to
control human body of oneself on the unwise indulgence in
the greed ,Yamaha =to control human body of oneself on the
external discipline of the human body or discipline of history of human life.
Meditation on the human body: Translation: -
To control human body of oneself on the White Paper of the friendship, the harmony and peace, to control human body of oneself on the White Paper of the honesty and integrity, to control human body of oneself on the White Paper of the fraud, to cheat and of the abuse, to control human body of oneself on the White Paper of the direct energy of the life for the reproduction, to control human body of oneself on the White Paper of the unwise indulgence in the greed are discipline of history of my life for the human body .. ./30/.
Meditation on the human body: Translation: -
To control human body of oneself on the White Paper of the friendship, the harmony and peace, to control human body of oneself on the White Paper of the honesty and integrity, to control human body of oneself on the White Paper of the fraud, to cheat and of the abuse, to control human body of oneself on the White Paper of the direct energy of the life for the reproduction, to control human body of oneself on the White Paper of the unwise indulgence in the greed are discipline of history of my life for the human body .. ./30/.
Meditation on the human body: View point 30: -
Yamaha is a White Paper of the meditation to discipline the thought
and action of the human body by practice of controlling oneself. Certain the
thought and action in human body reduce progress in the
oneself and meditation. Certain the thought and action in human
body increase progress in the oneself and meditation. To control the thought
and the action of the human body of oneself, which carries out the
progress of the oneself and meditation, is a White Paper of Yamaha. To
discipline the quality of the human body is a White Paper of Yamaha. To
discipline the quality of the thought of the human brain is a White Paper
of Yamaha. To discipline the quality of the action of the human body of oneself
is a White Paper of Yamaha. To write the major oneself and meditation ,to
discipline the quality of Yamaha play the important part, . To discipline the
quality of the Yamaha control the progress decreased in the oneself
and meditation. The White Paper of Yamaha also help to increase progress in the
oneself and meditation by the control of the thought and the action of
oneself.
The displacement of violence in the action of the human body
and the thought , by the control oneself, is a White Paper of Ahimsa. It
is the first ingredient of Yamaha. This Yamaha, also discipline the
quality of the human body of oneself, for the manufacture of the
friendship with people and various kinds of the life, by
controlling of oneself. To carry violence in the thought of oneself
, not to allow the control of action of the human body and the controlling
of oneself . It also do not allow to make the friendship of oneself with
the other way of life. Not having any controlling of oneself on
violence in the thought of the human body, is the first cause of Yamaha,
which become obstacle of oneself and meditation in practice. To
control human body of oneself on the friendship is major
White paper on meditation and oneself.
The displacement of the veils of the deception and the
falseness of the action of the human body and the thought , by the control
human body of oneself, is a White Paper of satya. It is the second
ingredient of Yamaha for improving the quality and discipline of the human body
of the oneself.. This Yamaha also discipline the quality of the human
body, by controlling of oneself. It carry the truth of
the human body of oneself. To practice to speak truth, is the control
human body of oneself on the ingredient of satya of Yamaha. To practice
to action with truth on the human body is also the control human
body of oneself, on the ingredient of satya of Yamaha. The ingredient of satya
of Yamaha, purify thought of oneself and action of the human body. It
contribute to the controlling of oneself to enter the major oneself
and meditation. All the action of the human body taken with the intention with
the deception of others and falseness in the thought is large obstacle to
enter the major oneself and meditation. This ingredient of satya of Yamaha
purify it and discipline the quality of the human body, to carry truth by
control of oneself. To control human body of oneself on the
integrity control of oneself is major White paper on meditation and
oneself.
Asteya is the third ingredient of a White Paper of Yamaha. It
facilitate the discipline of the quality of the thought and the action
human of the human body, by applying the controlling of oneself.
The displacement of the practice of the flight by applying the control to the
oneself is Asteya of Yamaha. To control all the action of the human body with
honesty is a White Paper of Yamaha. To control all the thought of the
dishonesty in the oneself is this white paper of Yamaha. The thought of
action of the human body to exploit the others, or to carry to exploit others
are obstacle by writing the major oneself and meditation. To discipline the
quality of the thought of oneself on subjected Asteya is a White paper of
Yamaha. To discipline the quality of the action on subjected Asteya is a White
paper of Yamaha. To control human body of oneself on the
human body of youth of oneself is major White paper on meditation
and oneself.
With the controlling of oneself on the direct energy of
the life for the reproduction is the acarya of Braham, which is the fourth
ingredient of a White paper of Yamaha. The acarya of Braham can be practiced
even in the married life. Excessive indulgence in sex acts of the human body or
the bearing sexual thought disturb the direct energy of the life for the
reproduction. This become obstacle by writing the major oneself and meditation .
It makes the attention of oneself and meditation inattentive . It also waste
the essential energy of the life for the reproduction . It disturb the
continuity of the major oneself and meditation and the union with the heart. To
discipline and control all the sexual action of the human body are acarya of
Braham of Yamaha. To discipline and control all the sexual thought of
oneself to the brain are acarya of Braham of Yamaha. To control
human body of oneself on the reproduction of energy of
oneself is major White paper on meditation and oneself.
The controlling of oneself on greed, attachment and
false identification, is a White paper of aparigraha. Aparigraha is the fifth
ingredient of a White paper of Yamaha. This Yamaha also discipline the
quality of the human body, by controlling of oneself, to
carry not-greed, not-desire, not-attachment. To practice not to feel any greed
or attachment with its richness is controlling of oneself on the
ingredient of aparigraha of Yamaha. To practice to action without greed is also
the control human body of oneself, on the ingredient of aparigraha
of Yamaha. The ingredient of aparigraha of Yamaha, purify thought of
brain and action of the human body. It contribute to the
controlling of oneself to enter the major oneself and meditation. All the
action of the human body taken with greed in the thought is large
obstacle to enter the major oneself and meditation. This ingredient of
aparigraha of Yamaha purify it and discipline the quality of the human body.
It help to live contended life in all situations, by controlling of
oneself. Greed does not mean the renunciation of its richness. It means the
life not contended with the richness available and controlling of
oneself. To control human body of oneself on the greed
of oneself is major White paper on meditation and oneself.
The displacement of violence in the action of the human body and
the thought , by the control oneself, is a White paper of Ahimsa. It is
the first ingredient of Yamaha. This Yamaha, also discipline the quality
of the human body, for the manufacture of the friendship with people and
various kinds of the life, by controlling of oneself. To carry
violence in the thought , not to allow the control of action of the human
body and the controlling of oneself . It also do not allow to
make the friendship with the other way of life. Not having any
controlling of oneself on violence in the thought of the human
body, is the first cause of Yamaha, which become obstacle of oneself and
meditation in practice.
To control human body of oneself on the friendship, the
harmony and peace, to control human body of oneself on honesty and
the integrity, to control human body of oneself on the fraud, to
cheat and the abuse, to control human body of oneself on the direct
energy of the life for the reproduction, to control human body of
oneself on the thoughtless indulgence of the oneself in greediness and the
desire are discipline of the oneself of the history of my life for the human
body .It is is major White paper on meditation and oneself. What
is a White paper on control oneself? Oneself is me in person. It is
used for emphasis, my own self as I oneself will do it; I have done it oneself.
It is used also instead of me, as the object of the first person as, I will
defend oneself. Control oneself is self-control. Self-control is a set of
behaviors which accepts the reality that the only thing in life which you can
successfully change and control is oneself. It is used for emphasis to related
subject to oneself like self-abuse, self-accused, self-acting, self-action,
self-active, self-activity, self-admiration, self-affairs, self-approving,
self-asserting, self-assertion, self-centered, self-conceit, self-conceited,
self-concern, self-conscious, self-discipline, self-healing, self-help,
self-homicide, self-ignorance, self-ignorant, self-imparting, self-importance,
self-knowing, self-knowledge, self-life, self-love, self-praise, self-regulated
etc,
Meditation on the human body:: - Select any Youth human body
or self youth human body & remain above any blind worship or superstition
attached to Youth human body. Meditate on thought of self youth human body with
devotion regularly and with control oneself. Meditate on actions of self youth
human body with devotion regularly and consciously. While fixing
attention on self youth human body , hear self youth human body , feel
self youth human body or remember name of self youth human
body. repeatedly and continue to feel self youth human body
for 15 minutes or so. The meditation on self youth human body could work as a
medicine of short cut to feel oneself on the negative thoughts of the
human body.
Here is offered an sculpture of Youth human body of Gs
Virk that is life size creation in Heavenly Gardens. Self youth Human
body is most loved to all but we rarely closely observe it. Create your Youth
human body sculpture or imagined your Youth human body and consider it object
for oneself and meditation in control oneself. This devotional practice
on of Youth human body give realization that Youth human body is in
continuation motion and death and separate from oneself. It also generates
liberation from human body and material objects.
In the meditation on the human body , oneself gleam experiment
of calmness, the serenity which is beyond expression in the words. You
can call it experiment of the cosmic love.
Meditation therapy: Transliteration of original Sanskrit Scripture:
-
Jati desa kala samaya anavacchinnah
sarvabhaumah mahavratam ./31/.
Jati = class, desa = place, kala = time, samaya = circumstance, anavacchinnah = unlimited, irrespective of ,sarva = all , bhaumah = at a level , maha = great ,vratam = firm resolve.
Jati = class, desa = place, kala = time, samaya = circumstance, anavacchinnah = unlimited, irrespective of ,sarva = all , bhaumah = at a level , maha = great ,vratam = firm resolve.
Meditation therapy: Translation: -
When the firm resolve to (therapy of external discipline discussed in the last therapy) are applied to all the levels independently of the class, the place, the time and the circumstance of birth, this becomes great resolve./31/.
When the firm resolve to (therapy of external discipline discussed in the last therapy) are applied to all the levels independently of the class, the place, the time and the circumstance of birth, this becomes great resolve./31/.
Meditation therapy: View point 31: -
When the meditation therapy of the resolve of egoism become strong
in conscious mind and relating to whole world and not limited or conditioned to
class of life, place in space and particular time , it becomes great resolve..
The five resolve to control oneself on the negative thoughts are harmlessness, truthfulness, and self-restraint from misappropriation, energy of procreation and non-greediness. When the connection of these resolve thoughts gets disconnected from distinction of class of life or particular place or particular present past or future time in conscious mind, the discipline of restraint becomes supreme great value. When a particular class or place or time or occasion does not qualify these resolve, the resultant fruit gets bestowed with an all symbolizes great resolve in thought process of mind. When these resolve are not affected or modified by distinctions of birth, nationality, geography and epoch both ancient and modern, resolve therapy become universal and ever lasting in conscious mind.
The five resolve to control oneself on the negative thoughts are harmlessness, truthfulness, and self-restraint from misappropriation, energy of procreation and non-greediness. When the connection of these resolve thoughts gets disconnected from distinction of class of life or particular place or particular present past or future time in conscious mind, the discipline of restraint becomes supreme great value. When a particular class or place or time or occasion does not qualify these resolve, the resultant fruit gets bestowed with an all symbolizes great resolve in thought process of mind. When these resolve are not affected or modified by distinctions of birth, nationality, geography and epoch both ancient and modern, resolve therapy become universal and ever lasting in conscious mind.
When all the resolve therapy of yogic discipline of egoism
keep and maintain a connection with a particular class or a particular place or
a particular time or a particular occasion, they all remain merely resolve. In
such a state these resolve therapy do not become all encompassing and
universal in conscious mind . As such, effort is necessarily to be made to
consciously thought these resolve without any distinction to any given times or
l given places, given classes of people or given occasions. A firm
resolve is to be taken to conscious thought these resolve irrespective of the
distinctions of birth, nationality, geography, epoch, ancient or modern and circumstances.
It is only by making concerted efforts in this regard that these
resolve get converted from mere resolve into universal resolve in deeper
conscious mind. It is then that these resolve attain the all-encompassing
great authority. Further, resolve is to be made to conscious thought these
resolve by crossing beyond the qualities of nature. Resolve is also to be
made to make the conscious thought of these resolve universal for all the
essences and realities of nature. The resolve of restraint is to be conscious
thought in the depth of the conscious mind. It is to be conscious thought by
crossing beyond the seven layers of lack of spiritual knowledge of unconscious
mind.
The resolve of restraint is to be conscious thought by crossing
beyond affection, enmity, fear or any particular life or living being or nature
or time. The resolve of restraint is not only to be conscious thought in the
upper part or layers of the unconscious mind. It is also to be conscious
thought in the subtle deeper conscious mind and in the interior core mind
called subtlest nature essence. It is to be conscious thought and
carefully taken to the deeper mind. It is to be made static in the depth of the
conscious mind. The stages of the yogic discipline of egoism are to be made all
encompassing and all embracing. These categorical of the essence are to be
observed under all circumstances irrespective of time, place and exigencies.
Meditation therapy :- Select any one meditation therapy & remain above any blind worship or superstition attached to meditation therapy. Meditate on meditation therapy with devotion regularly and consciously. Here is offered an icon of secular image of Gs Virk at peak of egoism with powers, position and honors in matter world. This is life size sculpture creation of egoism in cement at heavenly Gardens. You may replace image of egoism of Virk with egoism of yourself in mind while performing this meditation therapy.
Meditation therapy :- Select any one meditation therapy & remain above any blind worship or superstition attached to meditation therapy. Meditate on meditation therapy with devotion regularly and consciously. Here is offered an icon of secular image of Gs Virk at peak of egoism with powers, position and honors in matter world. This is life size sculpture creation of egoism in cement at heavenly Gardens. You may replace image of egoism of Virk with egoism of yourself in mind while performing this meditation therapy.
Alternatively you may learn resolve therapy of yogic
discipline of egoism by Islamic principles.
This technique of meditation therapy based on Islamic principles is
prayer by Namaz. The Islamic prayer by Namaz is easy meditation
therapy, which carry out resolve to maintain the body and the spirit in
good health and to order the egoism by the common people. The Islamic
prayer by Namaz aims at stimulating energy and the egoism of body to the spirit
to test the subtle form of conscience, the true source of origin of
interior-individual. This technique of meditation therapy aims the achievement
of the supreme realization of conscience by the devotion at formless God.
The only difference between the Islamic prayer therapy by Namaz and yoga by
meditation therapy is, while earlier is a holy one but later is simply the
technique. In Islamic prayer by Namaz, formless God is felt like only
absolutely true and eternal reality.
Both therapy consider to the natural world as contingent and
thus transient. The systems of prayer of all the religions are good and
lead to the same source and only the difference is in the ritual one. The
best meditation therapy is which is inherited and deeply rooted in thoughts and
in while such thoughts voluntarily agree to enter. If you are not a
Muslim and your thoughts are not accepting to carry out meditation therapy
by Namaz principles, feel the thought of your deity or your lord according to
your belief while carrying out meditation therapy in Namaz principles.
The standing meditation therapy based by Namaz principles
are while naval area is being held with the folded hands and while being
stretched then in bottom with the knees. It is useful to make the body, the
feet, the legs, and the spine functioning together. The spine meditation
therapy based by Namaz principles is by advancing half body to rest on the
knees and by curving the head all while being held and then beside resting on
the folded legs. It is useful to improve the spine and the nervous system,
which is backbone of body. The head meditation therapy based by Namaz
principles is lowering of the head all while being held .It is useful to
improve the circulatory system of blood in the artery and to veil which is
backbone of the life.The twisting meditation therapy based by Namaz principles
are while twisting spine towards the right-hand side and the left. It improves
the cervical flexibility of system and neck.
The sitting meditation therapy based by Namaz principles is
while resting on legs with the spine and the neck vertical .It is a convenient
static meditation therapy which brings back the force of gravitation of the
ground to the body and the detachment resulting from the body of the
spirit. Really all the meditation therapy based by Namaz principles
stimulate the relieving of body, slowing down the breath and awaking the
conscience with the spirit. The meditation therapy based by Namaz principles is
as suggested in the Patanjali yoga. Both consider that the body is
manifestation of the egoism who has his origin in conscious of spirit. he
egoism of the spirit has his origin in the formless God.
The Meditation therapy based by Islamic Namaz principles
consist mainly: -
1.Stand straight, with the folded right hand, over the left.
Concentrate on your body and feel it. Continue to judge that the body subtle
and this matter body disappeared. Feel with the respect in the conscious
brain, the abandonment of the mortal of the terrestrial human body before God
formless.
2.Stand straight, with half of folded body, the hands resting on
the knees and the head folded towards the ground. Feel with respect, with
the spirit of formless, and the flow interiors of current thoughts of conscious
brain. Recall and feel with the respect in the conscious brain, the
memory of the thoughts of the vice actions carried out in the life by the human
body and of the vice thoughts and the desires entering the brain and the regret
for him. Accept the degradation caused by it before formless God. Beg
forgiveness and the supreme blessing.
3.Sit resting on the knees, with the legs turned towards the
interior, the weight on the left and right leg, the foot resting on the large
toe, the hands on the two knees. Feel with the respect in the conscious
brain, the memory of the mystical dependence of egoism on formless God. Request
it for cosmic energy and the willpower to live the virtuous true life and
aiming to maintain others and in the name God.
4.lay on the ground, leaning on the large toes of the feet, the
knees, the elbows, the chin, and the face concerning the ground. And
express the complete humility terrestrial body and egoism in conscious
brain. Feel the complete rendering of the terrestrial bodies and egoism
in the conscious brain before God formless. Feel the disappearance of the
terrestrial body, individual thoughtless brain and me. Feel the release of soul
from the prison of terrestrial thoughts and egoism of the duality.
5.Turn the main head initially towards the right side, and then,
after a short pause, to turn it towards the left. Express and feel in the
conscious brain that the body, the spirit and the egoism before God of the Pole
of north and the south. Feel formless God; the Supreme Being presence is
visionary, and it’s all around in natural world . Feel that you have
realized, the pure conscious entering you from formless God.
Feel to the worldly positions, the worldly powers, and the
worldly honors, and that these do not give to the egoism peace but increases
egoism, and mental tensions. And its pain can be reduced by meditation
therapy based by Namaz principles. meditation therapy based by Namaz
principles also increases the concentration and the meditation in the conscious
brain and gives immense the calmness, serenity and tranquility with the spirit.
The egoism is the cause of root of the human pains. Human
pains exist only in the brain without knowledge of conscious and disappear by
consciously observing it according to meditation therapy based by Islamic Namaz
principles. One, which ordered the egoism, is a Master of the natural
world and the free truth of class of the life, place in space and time of
detail. Egoism
Meditation test :Transliteration of original Sanskrit Scripture :-
Sauca santosa tapah svadhyaya isvara pranidhanani niyamah ./32/.
Sauca santosa tapah svadhyaya isvara pranidhanani niyamah ./32/.
Sauca = purity, santosa = contentment,
tapah = intense self-discipline, svadhyaya = the meditation on
self, isvara = the interior gasoline of God, pranidhanani =
surrender ,niyamah = internal discipline.
Meditation test :Translation:-
Meditation test :Translation:-
The purity, contentment, the intensity of the self-discipline,
the meditation on self, and surrender to the interior gasoline of God are
the internal discipline./32/.
Meditation test : View point 32:-
The meditation test of internal discipline comprises purity, contentment, intense self-discipline, the meditation on self and devotional surrender to the interior gasoline of God. The meditation test of internal discipline is made up of five parts. The meditation test of the internal discipline is by practicing these five disciplines that conscious thought is to be undertaken for the preparatory meditation tests of internal discipline. The preparatory meditation test of internal discipline entails keeping purity in mind, nurturing contentment, undergoing self- discipline, undertaking the study of true self in conscious mind and accepting the defeat of one’s egoism by surrendering to the interior gasoline of God along with surrender of self-sense to the supreme God.
The meditation test of internal discipline comprises purity, contentment, intense self-discipline, the meditation on self and devotional surrender to the interior gasoline of God. The meditation test of internal discipline is made up of five parts. The meditation test of the internal discipline is by practicing these five disciplines that conscious thought is to be undertaken for the preparatory meditation tests of internal discipline. The preparatory meditation test of internal discipline entails keeping purity in mind, nurturing contentment, undergoing self- discipline, undertaking the study of true self in conscious mind and accepting the defeat of one’s egoism by surrendering to the interior gasoline of God along with surrender of self-sense to the supreme God.
The meditation test says that the action that is to be performed
for the preparatory internal discipline is focused on meditation. It is with
care and caution and with the help of the path of knowledge and by recitation
of interior gasoline of God’s name that the path of devotion is to be
crossed over. The preparatory internal discipline are to be undertaken with the
help of all the paths. It is to be undertaken by crossing beyond all religious
barriers and feelings of communalism. The preparatory internal discipline are
to be consciously thought without any better affection to any religion. It is
to be practiced consciously. Its conscious thought is to be undertaken to
remain out of the grips of its tentacles till the end. The preparatory
meditation test, which is to be practiced, is to be practiced according to one’s
natural bent of mind and inclination.
Priority wise the meditation test of internal discipline is to be
commenced with the practice of self-discipline which is to be followed by
meditation and finally by focusing one’s concentration on interior gasoline
of God. If an disciple’s inclination and natural bent of mind is towards
focusing his concentration on any form of interior gasoline of God, then
the practice of meditation test is to be commenced from there. For an ordinary
person, it is imperative to control egoism. It is only after one gains control
of egoism that one is able to surrender consciously true self to interior
gasoline of God. Surrender to interior gasoline of God brings bliss,
serenity, tranquility, quietness, calmness and happiness. It is then that
concentration quickly descends into the deepest depth of the mind (conscious
mind).
The meditation test says that before undertaking self- discipline
and meditation and conscious surrender to interior gasoline of God, it is
imperative that preparation for penance, preparation for purity of thoughts and
preparation for contentment, are realized in conscious mind. All these
preparations are to be consciously made before they are adopted and finally
consciously thought. Effort is also to be made to control egoism during
self-discipline of conscious mind. In order to undertake meditation it is
necessary that purity of thoughts and contentment in thought process of mind
have to be adopted in the first phase. Purity and contentment in thoughts,
which are to be adopted, are to be repeatedly and consciously thought with
repeated efforts. The meditation test is to be undertaken consciously with
purity and contentment in thoughts of mind. In this way, the relationship of a
living being gets purified Vis-à-vis. other human beings and living and
non-living beings. The relationship there after attains the status of being
enmity free and fear free. It is with contentment in thoughts that the
relationships of the egoism with the internal body, senses, mind and intellect
that is subtlest nature essence itself gets purified. This exercise is also to
be undertaken consciously and with a firm resolve. Preparations in this regard
are to be made according to the waves of natural bent of mind and inclination
of the disciple. These preparations meditation test are not to be stopped
karma actions that are to be consciously performed in a craving free
state. The disciplines of purity and contentment in thoughts of mind are to be
practiced and perfected in conscious mind.
Purity in thoughts which are required to be inculcated in order to
undertake the preparatory discipline of internal discipline are to be in
respect of one’s residence, clothing and exterior part of the body. Contentment
in thoughts that is to be in respect of the internal part of the body, the
senses, the mind and the intellect is required to be inculcated. The exterior
living and the non-living objects are to be enjoyed for the satisfaction of the
essential requirements of the internal self. They are to be enjoyed in order to
lead a simple life. The exterior living and non-living objects are not to be
enjoyed more than necessary. They are also not to be amassed and hoarded or
misused. Whatever enjoyment is to be had is to be had with gratitude and with
thanks giving to nature. These pleasances are to be enjoyed by effacing one’s
egoism.
It is essential to keep one’s body, one’s senses, one’s mind and
one’s intellect craving free, vis-à-vis nature’s living and non-living object,
their exterior forms, their gross and subtle and very subtle essences or
realities. It is only then that contentment can be consciously thought. No
affection or enmity is to be felt towards one’s residence, clothing, food,
body, mind, intellect, pleasure or pain being received from or being given by
nature’s essence or reality. The feeling of enmity is not to be harbored. Anger
is not to be nurtured towards any subject or object or towards any human being,
who might be causing pain. Distress is to be borne with patience and contentment
in conscious thoughts. Effort is to be made to remain happy in the enjoyment of
the subjects or objects, which gives pleasure. One is not to get distressed
with the desire to have more pleasures.
One is to undertake the practice of meditation test. One is to
become desire free and live in a state of contentment. One is to have patience.
This patience to be practiced is not only to be external but also it is to be
felt in the thoughts of the mind. Contentment is not a virtue, which can be
shown off. It is a scripture of yoga, which encompasses yogic practice from the
first to the eighth limb of meditation test in conscious thoughts. It is
related to self-discipline, internal discipline, self-conscious and
concentration on interior gasoline of God. As the practice of the
discipline of contentment advances, the conscious mind automatically starts
getting disciplined.
. The meditation test says that the edifice of the discipline
of yoga depends on the quality of its foundation. As such, it is essential that
a firm foundation of meditation test be dug so that the edifice of yoga stands
on it firmly. For this purpose it is essential to commence the practice of
preparatory meditation test with the inculcation of the virtues of internal
discipline NIYAMA . A firm foundation of these essential disciplines is
to be laid before the commencement of the meditation tests. In the practice of
disciplining of self-discipline and internal discipline, it is not necessary to
make an entry into the body or mind. These two disciplines do not necessitate
the self-discipline and nullification of thoughts. The disciplining and
practice of these two meditation tests result in turning away the face of the
disciple from meditation or where-ever it may be or from nature’s essence or
reality and turning it on to the self-conscious of soul’s essence or reality.
These disciplines help the disciple to focus his concentration on the
self-conscious of soul’s essence .
Chances of the misuse of subtlest nature’s powers also get minimized
once these disciplines are perfected. Attainment of worldly powers tends to
create a tendency to become a monster and indulge in other evil practices. The
perfection of meditation tests ensures that such a tendency gets considerably
minimized and lessened. They further ensure that the disciple keeps away from
evil forces by himself. It is for this reason that the commencement of
preparatory meditation test begins with the first and second limbs of yoga,
which are self-discipline, and internal discipline respectively.
Meditation test :- Select any one spiritual form like
Isis Goddess with horns & remain above any blind worship or superstition
attached to Isis Goddess. Meditate on Isis Goddess with devotion regularly and
consciously. Here is offered an icon of spiritual image of Isis Goddess . Isis
is a goddess in Egyptian mythology. Isis Goddess was most prominent
mythological as the wife and sister of Osiris and mother of Horns. Isis Goddess
was worshipped as the archetypical wife and mother. At the climax of influence
of Isis Goddess, Isis Goddess of Rebirth was worshiped throughout the
Greco-Roman world. Isis Goddess temples were finally closed in the 4th
century AD, but the Virgin Mary assumed role of Isis as Mother of God, as
well as many other Christian borrowings from mystification of Isis
Goddess. Originally Isis Goddess with Horns was known as Au Set, a pre dynastic
Egyptian Goddess dating 3000 BCE. . According to Egyptian scriptures, in the
beginning there was Isis Goddess with Horns, Oldest of the Old, and the Goddess
from whom all becoming arose.
Test paper of meditation: Transliteration of original
Sanskrit Scripture :-
Vitarka badhane pratipaksa bhavanam ./33/.
Vitarka badhane pratipaksa bhavanam ./33/.
Vitarka = analytical thought , badhane = push back ,
pratipaksa = counter or against, bhavanam = the
realization or feeling .
Test paper of meditation: Translation: -
Test paper of meditation: Translation: -
The realization of the internal discipline push back the counter
analytical thoughts . ./33/.
Test paper of meditation: View point of Step 33:-
When the realization of the internal disciplines get opposed by their counter analytical thinking, the mind enter in pain, unease grief as well doubts and uncertainty . When the realization of the internal disciplines is opposed , it is necessary to adopt suitable counter measures to keep away from or remove such counter analytical thinking. This test paper of meditation should involve the meditation and pondering over the anti-thesis to these counter analytical thinking. Test paper of meditation should also involve the meditation of the point of view of those analytical thinking that are creating these counter analytical thinking. When the realization of the internal disciplines gets opposed by analytical thoughts it becomes necessary that counter analytical thoughts should be contemplated and entertained. When these counter analytical thoughts get tired down and knotted down by pervert or wayward bonds or pervert thinking, then it becomes necessary to ponder over the rationalization of these counter analytical thinking.
When the realization of the internal disciplines get opposed by their counter analytical thinking, the mind enter in pain, unease grief as well doubts and uncertainty . When the realization of the internal disciplines is opposed , it is necessary to adopt suitable counter measures to keep away from or remove such counter analytical thinking. This test paper of meditation should involve the meditation and pondering over the anti-thesis to these counter analytical thinking. Test paper of meditation should also involve the meditation of the point of view of those analytical thinking that are creating these counter analytical thinking. When the realization of the internal disciplines gets opposed by analytical thoughts it becomes necessary that counter analytical thoughts should be contemplated and entertained. When these counter analytical thoughts get tired down and knotted down by pervert or wayward bonds or pervert thinking, then it becomes necessary to ponder over the rationalization of these counter analytical thinking.
The analytical thinking are the counter to the realization of the
internal disciplines (niyamah ). When these analytical thoughts become counter
analytical thinking in the path of perfection of the internal discipline, they
are not to be forcibly suppressed or eliminated. On the contrary, effort should
be made to find their anti-analytical thoughts. Effort should also be made to
ponder over these anti analytical thoughts consciously. Effort should also be
made to adopt suitable counter measures. Pervert rationalization is born out of
negative thinking. It should not be adopted. On the other hand, analytical
thought is born out of positive thinking. Analytical thought comprises
information based on external reading, seeing or hearing. Analytical thought is
scientific. It contains analysis of gross subjects. What is thought with the
help of the internal disciplines ( niyamah ) is the internal feeling ,
realization or experience. It is the feeling of true thoughts. The analytical
thought is about living and non-living subjects and objects. The analytical
thought is a thought, which is based on belief. On the other hand, the feeling
experienced with the help of the realization of the internal disciplines
is based on the experience and feeling. Hence, it is an experienced and felt
thought.
The test paper of meditation says that in the internal
discipline, thoughts of non-violence, truthfulness, self-study or meditation,
and self-restraint from misappropriation, energy of procreation and non-covetousness
is to be experienced, practiced and perfected. The Test paper of meditation
further says that in the yogic internal discipline, thoughts should be
experienced regarding purification, contentment, penance, meditation and
surrendering self-ego with devotion to the God. The test paper of meditation
says that thoughts are to be experienced and felt in respect of these issues
during the practice of yogic internal discipline.
The analytical thoughts are contrary to the thoughts of the yogic
internal discipline. The thoughts emanating in these two yogic disciplines are
analytical thinking. On the other hand, the thoughts, which emanate from
argumentation, are analytical thinking. Further, the thoughts emanating from
the yogic internal disciplines are thoughts, which pertain to internal
knowledge. On the other hand, thoughts in argumentation pertain to the
external thoughts of science, logic or believed information. They are
scientific thoughts. Further, the analytical thoughts are based on violence,
falsehood, false thoughts, craving, and accumulation of wealth, progeny,
powers, positions, honors and material things. The analytical thoughts are
thoughts, which are bent upon obstructing the practice of internal discipline.
The test paper of meditation says that when analytical thought
becomes burdensome, it becomes difficult to undertake the practice of the yogic
internal disciplines . The disciple of the test paper of meditation, however,
should not feel upset or perturbed. He is not to get distressed. The distress
in life has two prongs or wings. Hence, when one of its wings appears the other
appears automatically. The test paper of meditation says that no thought is
single winged or single pronged. A thought always has two facets. On the
elimination of one facet of thought, the other facet also gets eliminated.
Similarly, on the awakening of one side of thought, the other side also gets
awakened in the same and similar proportion. Only one cosmic energy flows
through the all directions of thoughts. Sometimes it flows on one side and
sometimes it flows on the other side. As such, in the analytical thought, the
yogic internal disciplines flow in the opposite direction of the
analytical thought. This process is not to be loathed. No hard feelings are to
be entertained about this matter. What is to be thought of and felt should be
about the awakening of this flow. The flow keeps on flowing away. It is in this
manner that the thought of self-disciplines and the thought of religious
observance gets purified. The test paper of meditation says that dreaming of
dreams is to be dreamt consciously. It also says that spiritual knowledge
about lack of spiritual knowledge is also to be felt consciously. It is only
then that a disciple will attain knowledge about lack of spiritual knowledge.
At the time of the practice of the yogic internal disciplines , the
thoughts which are contrary to both these disciplines and which are called
analytical thoughts and which appear as counter analytical thinking, should be
pondered over and contemplated consciously. The anti thesis of the disciplines
of self-disciplines and the religious observance are to be consciously and
lovingly considered. It is only by pondering over the pros and cons of the
analytical thoughts, which obstruct the practice of the yogic disciplines of
self-disciplines and religious observance, that these disciplines get
perfected.
Test paper of meditation :- To choose an any person or
individual having of against analytical thoughts and to remain above any worship
or superstition without visibility attached to against analytical thoughts. To
meditate on thoughts with the devotion regularly and consciously. Here is
offered a sculpture in image of G S Virk in mental pain by against analytical
thoughts entering the spirit. The sculpture is natural description size of
mental pain due to against analytical thoughts of the internal disciplines
which is creation in the heavenly gardens. The really mental pain of against
analytical thoughts never rest and always thinking something relating to the
affection liked or the hostility hated more. At the initial stages, it is not
easy to concentrate and meditate on against analytical thoughts that anything
else. This test paper of meditation also release the spirit of against
analytical thoughts and bring the immense one calms with the spirit. Thoughts
Meditation information :Transliteration of original Sanskrit
Scripture:-
Vitarkah himsadayah keeta karita anumoditah lobha krodha moha purvakah mrdu madhya adhimatrah duhkha ajonana anantaphalah iti pratipaksabhavanam ./34/
Vitarkah himsadayah keeta karita anumoditah lobha krodha moha purvakah mrdu madhya adhimatrah duhkha ajonana anantaphalah iti pratipaksabhavanam ./34/
Vitarkah = analytical thinking, himsadayah == violence
and hostility et cetera, kerta = do, karita = cause to
do, anumoditah = approved to do, lobha = greed,
krodha = anger, moha = affection, purvakah = preceded
by, merdu = mild, madhya , moderate, adhimatrah =
extreme , duhkha = suffering, ajonana = lack of
religious information, ananta = endless ,phalah = fruit,
iti = thus, pratipaks = opposite, abhavanam = realization or feeling.
Meditation information :Translation:-
The analytical thinking do or cause to do or approve to do
harming et cetera . It is proceeded by greed, anger and affection,
which may be mild, moderate or extreme. Its fruits are endless suffering and
lack of religious information. Thus , it is opposite to realization of
the information of the internal discipline ( Niyamah )./34/.
Meditation information :View point 34:-
Wayward or misrepresent in analytical thinking is often indulged in
to rationalize violence and hostility et cetera. This is irrespective of the
fact whether the violence and hostility et cetera is related to direct personal
action or indirectly caused or merely witnessed or accepted . These acts of
violence and hostility et cetera may be mild, moderate or grave transgressions.
However, all of them have greed, anger and affection as their background. All
of them yield the bitter fruits of endless sorrow and the ever-deepening
darkness of lack of religious information. It is, therefore, essential that
conscious meditation should be undertaken as an effective counter measure
to counter act them.
It is, therefore, essential that the need for suitable counter measures
should be given a place of priority. Wayward or pervert analytical thinking is
a science based on doubt and argumentation. The analytical thinking is a
science, which is steeped in lack of religious information. The analytical
thinking contains within it the feelings of violence and hostility et cetera.
These feelings of violence and hostility et cetera are of three kinds. They are
either in respect of one’s self-ego or they are indirectly caused or merely
witnessed or accepted. These feelings of violence and hostility et cetera are
due to the presence of greed, anger and affection. These feelings of violence
and hostility et cetera are mild, moderate and intense. They are at times grave
and excessive. These feelings of violence and hostility et cetera are capable
of yielding endless fruits of distress and lack of religious information.
Hence, there is the necessity to ponder over the anti-thesis of these feelings
violence and hostility et cetera.
Pervert analytical thinking in respect of the information
of the internal discipline lead to the feelings of violence and hostility
et cetera during the practice of meditation. Feelings of violence and hostility
et cetera, feelings of restlessness, feelings of dishonesty, feelings of lust
for sex, feelings for amassing wealth, feelings of impurity, feelings of
discontentment and feelings of unconsciousness, are the ingredients of pervert
or misrepresent analytical thinking. Pervert or misrepresent analytical
thinking is of three types. In the first type, pervert analytical thinking is
felt by feeling that a person is himself the doer. In the second type, pervert
analytical thinking is felt by abetting in the doer ship of another. In the
third type, pervert analytical thinking is felt by supporting the doer ship of
another. The cause of wayward and pervert analytical thinking is greed, anger
and affection. Pervert analytical thinking can be mild, moderate or excessive.
The intensity and degree of pervert analytical thinking keeps on increasing and
decreasing in proportion to the intensity and degree of greed, anger and
affection. Pervert or wayward analytical thinking results in producing endless
fruits of distress and lack of religious information. Pervert or wayward
analytical thinking leads to producing no fruits of pleasure and religious
information.
Pervert analytical thinking or wavered thinking on account of lack
of religious information is used to rationalize violence and hostility et
cetera etc. This violence and hostility et cetera is either due to the direct
personal action or is indirectly caused through others. The cause of this
violence and hostility et cetera is greed or anger or affection. The intensity
of this violence and hostility et cetera is in proportion to the intensity of
greed or anger or affection. Its last and final step is the resultant distress
and lack of religious information both of which sow the seeds of distress and
lack of religious information for future lives.
It is in this way and by pondering over knowledge about lack of religious
information and about pervert analytical thinking and wayward thinking that
meditation of their counter measures gets undertaken. It is in this way that
anti-thesis of pervert analytical thinking, pervert thinking, wayward thinking,
lack of religious information and distress gets contemplated. The meditation
and pondering over the anti thesis and counter measures of pervert thinking or
wayward analytical thinking leads to the disciplining and perfection of the
yogic disciplines of self-discipline and religious observance . Pervert
analytical thinking or wayward thinking is the anti thesis which acts as a
counter measure to the information of the internal discipline there by
creating hindrances and obstacles in the yogic path of the disciple.
Meditation information :- Select any one religious
information like Kuan & remain above any blind worship or
superstition attached to Kuan . Meditate on Kuan with devotion regularly
and consciously. While fixing attention on religious information of Kuan.
, hear Kuan. , feel information of Kuan. or remember
name of Kuan repeatedly and continue to feel information of
Kuan for 15 minutes or so. The meditation on information of
Kuan could work as a medicine of short cut to feel the analytical
thinking that do or cause to do or approve to do harming et cetera .Here is
offered an icon of religious image of Kuan Yin Standing .This Kuan Yin Standing
Chinese and Japanese Buddhist Goddess of Compassion offers a lotus pod, for
purity, in right hand, and a blessing gesture with her left.
Meditation evolution :Transliteration of original Sanskrit
Scripture :-
Ahimsa pratisthayam tat sannidhau vaira tyagah ./35/.
Ahimsa = peace, pratisthayam = firmly established, tat = this ( internal discipline or Niyamah ), sannidhau = presence , vaira = hostility ,tyagah = abandonment.
Ahimsa pratisthayam tat sannidhau vaira tyagah ./35/.
Ahimsa = peace, pratisthayam = firmly established, tat = this ( internal discipline or Niyamah ), sannidhau = presence , vaira = hostility ,tyagah = abandonment.
Meditation evolution:
Translation:-
When peace is firmly established in the presence of this internal
discipline, it creates the abandonment of the hostility../35/.
Meditation evolution: View point 35:-
When peace stands firmly established in the internal
discipline , abandonment of hostility become reality in analytical
thinking..
When one's peace stands fully established in his analytical
thinking and action , others forsake hostility towards him .It is when peace
gets established in a person that abandonment of the hostility operate in
his mind. It is when peace gets confirmed in a person, abandonment of the
hostility gets near him. When there is natural firmness in peace, abandonment
of the hostility becomes in the very presence of this firmness. Peace
means abstaining from harming others in any way at any time. It virtually means
abandonment of hatred towards all living beings not in deeds but in analytical
thinking as well. The disciple of meditation evolution should not
injure any living being either by word, deed or thought to other living beings.
This becomes possible by the cultivation of peace towards those people who are
happy. The peace also becomes possible by the cultivation of kindness towards
those who are unhappy. The peace also becomes possible by the cultivation of
delight in the company of virtuous people and indifference towards wicked
people. It is on the appearance of peace and on the dawning of its true
analytical thinking that abandonment of hostility become established in
conscious mind as well other living beings.
Such a peace feeling gets firmly grounded in conscious mind and
keeps on remaining intact after the stage of internal discipline or Niyamah
gets confirmed in the mind of the disciple of meditation evolution . When
this feeling of peace does not appear, its opposite feeling and its
counter part feeling along with their pervert thinking and pervert feeling make
their appearance. At that time also the peace feeling in a subtle form keeps on
remaining intact in the depth of the conscious mind. Even when the disciple of
meditation evolution does not think, in a subtle form and in the
subtle analytical thinking of his conscious mind, he keeps on nurturing
feelings of peace. These feelings of peace keep on hibernating in a subtle form
in the depth of the conscious mind. These feelings remain rooted in the depth
of his conscious mind. The subtle peace feeling feels the nearness of the
subtle mind of other living beings. The exterior gross violence feeling of the
self or of other living being appears in the unconscious mind. The root of the
unconscious mind is in the conscious mind. As such, the subtle peace feeling of
the disciple of meditation evolution reflects his conscious mind.
This feeling is higher than the feeling of violence of the unconscious mind.
The peace feeling of the disciple of meditation evolution ’s conscious
mind keeps on weakening and enervating the violence feeling of his unconscious
mind.
It is for this reason that the disciple of meditation
evolution stabilizes all the five kinds of argumentative analytical
thinking of his mind in order to make the subtle peace feeling subtler. When
the disciple of meditation evolution disciplines and perfects the
great virtue of peace through the yogic discipline of self discipline, all
those living beings who approach him at this juncture with a feeling of
hostility and enmity, undergo a drastic change and a volt-face. Coming near, such
persons themselves abandon and renounce their feelings of enmity and hostility.
They become enmity free as well as hostility free vis-à-vis the disciple of
meditation evolution . The disciple of meditation evolution
meets their violence feeling with his subtle peace feeling. Patanjali
says that in case a disciple of meditation evolution who has
perfected and disciplined the limb of yoga namely peace, acts violently
against other living beings consciously, he does so to undergo his past
lingering subliminal impressions. At this juncture, the internal subtle minds
of other living beings on which the disciple of meditation
evolution perpetrated the violence, comprehend the cause of violence
inflicted upon them. In reply, the other living beings do not manifest violence
against the disciple of meditation evolution .
The meditation evolution says that even a violent beast and a
violent living being or a violent human being becomes non-violent in the
presence of a disciple of meditation evolution who has disciplined
and perfected the yogic virtue of peace. Such a beast or a human being forsakes
hostility and enmity. He becomes enmity free. On the disciplining and
perfection of peace, all human beings abandon and renounce hostility and enmity
when the disciple of meditation evolution comes in their proximity.
They are not able to practice the presence of hostility and enmity even if they
nurture inimical feelings about the disciple of meditation evolution . It
is their interior core of conscious mind, which undergoes the transformation in
the presence of a disciple of meditation evolution . A disciple of
meditation evolution who has perfected and disciplined the virtue
of peace is also possessor and owner of the power of the freedom from enmity.
He performs no karma actions, which involve hostility and enmity. Neither does
he accept hostility and enmity of others at the time of performing an action.
When virtue of peace appears in a disciple of meditation
evolution , anger, greed and affection disappear and do not remain behind in
any appreciable measure. These feelings get weakened and enervated. The
undergoing of lingering past subliminal impressions also becomes greed free. It
is for this reason that the future cycle of birth of living beings does not
remain in any appreciable proportion. It also becomes weakened and enervated.
It is for this reason that the path of life gets turned towards the last stage
of the path of life. .
Meditation evolution: :- Select any one peace form like
forest god Gobniu & remain above any blind worship or superstition
attached to forest god . Meditate on forest god with devotion regularly
and consciously. Here is offered an icon of peace image of forest god Gobniu .
This forest god is tribal chief bust of Gobniu depicts the forest god of
the life Cells in his most potent form. For the earth-worshiping peoples of old
Europe, the disembodied head of peace image of forest god Gobniu
symbolize fertility, prophecy, inspiration and rebirth, and triples implied
extreme cosmic power of trinity of true nature essence. The peace image
of forest god Gobniu thorns of horns are indication of abandonment of the
hostility that are realized & controlled up to oneness of conscious mind.
This forest God is type of Brahma God of Hinduism. Forest God
Meditation truth: Transliteration of original Sanskrit Scripture :-
Satya pratisthayam kriya phalah asrayatvam ./36/.
Meditation truth: Transliteration of original Sanskrit Scripture :-
Satya pratisthayam kriya phalah asrayatvam ./36/.
Satya = truth, pratisthayam = firmly
established, kriya = action, phalah = fruit, asrayatvam
= effective.
Meditation truth: Translation:-
Meditation truth: Translation:-
When the truth firmly becomes established, the fruit of its actions
become effective../36/.
Meditation truth: View point 36:-
For those founded in the truth, each action and its fruits
are soaked with the truth.
When truth is fully established in thoughts and actions, the words
of master of meditation become so effective that whatever he says or perform
karma action leads to truth and meditation knowledge. When a master of
meditation disciplines the virtue of truth , he becomes capable of bestowing
rewards for karma actions and deeds. When there is firm grounding in the
perception of truth in conscious mind of a master of meditation, the words
uttered by him leads to truth. Truth necessitates that speech and thoughts of
conscious mind should correspond to the truth of things. Truth should be
cultivated for the good and happiness of all. Truth should be cultivated for
not hurting the feelings of others. Truth gets bereft of the virtue of truth if
the speaking of truth hurts somebody. Hence, it is imperative for a master of
meditation to cultivate such truth, which should bring about happiness to one
and all. At the same time he should not indulge in false hood or unnecessary
talk.
When truth becomes manifest, the karma actions and results become
fruit bearing. On the disciplining and perfection of truth which is the second
virtue of the yogic discipline of the internal discipline, the karma actions
performed by a master of meditation, the words spoken by him, the speech made
by him and the true or false words uttered by him appear only the truth, the
whole truth and nothing but the truth. Even the false words uttered by the
master of meditation who has perfected and disciplined the virtue of truth
appear as the whole truth and nothing but the truth. Most of the time when we
speak the truth whether based on argumentation or whether based on our learning
or hearing or reading, such a truth contains the possibility of falsehood
hidden in it.
When seen with the eyes of meditation knowledge, the simple logic
truth mostly appears as falsehood due to the predominance of lack of meditation
knowledge. Such a truth proves to be falsehood spoken unconsciously. The more
the argumentative science tries to analyze the subject of truth, the more the
literary papers are written on the subject, the more it sheds light about our
lack of meditation knowledge of the subject with the passage of time. It is when
the master of meditation tries to discipline and perfect the virtue of truth
that its practice descends consciously into his subtle conscious mind. Once the
practice of truth takes hold of the subtle conscious mind, truth becomes a part
and parcel of the interior natural bent of mind and inclination of the
master of meditation.
When a master of meditation who has disciplined and perfected and
purified the virtue of truth speaks his speech crosses beyond the shadow of
argumentative thoughts. It is when the words uttered by him cross beyond the
argumentative thoughts that the master of meditation speaks the internal
truthful feeling. He at this stage that he starts speaking the truth attains it
through meditation knowledge that has origin beyond intelligent thought process
of unconscious mind and senses . He speaks his true thoughts gained from his
conscious mind. The argumentative thoughts spoken by him that appear to be
false are in fact the truth. In many cases even the master of meditation feels
the utterance of falsehood according to his own logic of unconscious mind
information. The meditation truth says that on the appearance, disciplining,
perfection and purification of the virtue of truth and on the stabilization of
this virtue in the conscious mind, even the falsehood uttered by the master of
meditation appears as genuine truth.
What are conscious mind, subconscious mind and unconscious mind?
The unconscious mind is the exterior layer of mind which touches the sense
organs of brain and intelligent. All thoughts in mind are the products of
unconscious mind. Sub-conscious mind is in the middle layer below the
unconscious mind. It has no logic knowledge and connection with matter brain.
All feelings in mind are the feeling of sub-conscious mind. Conscious mind is
the interior core of mind that touches the exterior layer of the self-conscious
of soul and all karma records and past life records are maintained by subtlest
nature essence in this part of mind in form of cosmic sounds. It cannot be
thought or felt. It is realized by meditation knowledge during meditation on
interior formless God that is seed center of natural world .
Meditation truth: :- Select meditation truth of any one
meditation form like Nile river Goddess & remain above any blind worship or
superstition attached to Nile river Goddess. Meditate on Nile river Goddess
with devotion regularly and consciously. While fixing attention on
the meditation truth of Nile river Goddess , hear Nile river
Goddess , feel truth of Nile river Goddess or remember name of
Nile river Goddess repeatedly and continue to feel truth of Nile river
Goddess for 15 minutes or so. The meditation truth of Nile river
Goddess could work as a medicine of short cut to feel the internal
discipline. Here is offered an icon of meditation image of Nile River Goddess
.For the ancient Egyptians, who called themselves the Kemi, Nile river Goddess
hook-shaped hands symbolized Rejuvenation. The graceful, crescent-sweeping arms
uplifted in a drawing down the moon gesture further image this Tran formative
aspect of Nile river Goddess. The Nile river Goddess in late Neolithic times
was equated with bird and animal life. Nile river Goddess icon is
wonderful posture truth of meditation that cut thoughts flow in human mind
speedily by regular posture truth of meditation with devotion on Nile river Goddess.
Meditation honesty :Transliteration of original Sanskrit Scripture
:-
Asteya pratisthayam sarva ratna upasthanam ./37/.
Asteya pratisthayam sarva ratna upasthanam ./37/.
Asteya = honesty , not
stealing or misappropriation, pratisthayam =firmly established,
sarva = all, ratna = jewel, upasthanam = materialize.
Meditation honesty :Translation:-
When honesty firmly becomes established (in the interior discipline), the all jewels become materialize for him./37/.
When honesty firmly becomes established (in the interior discipline), the all jewels become materialize for him./37/.
Meditation honesty :View point 37:-
When honesty firmly becomes confirmed, all the invaluable things
come to the disciple from the meditation.
It is when a disciple of meditation disciplines and perfects the yogic virtue of honesty that even the great treasures are not able to distract him or deflect him from the path of meditation. It is when the virtue of honesty and non-hoarding becomes confirmed that even precious gems strewn in front of a disciple of meditation fail to distract or deflect him. It is when a disciple’s intelligence firmly rejects the desire to hoard and when there is natural firmness in honesty and, it is then that the treasures of the world are not able to lead the disciple of meditation astray from the path of meditation. The virtue of honesty once disciplined and perfected and confirmed brings in its wake the priceless treasure of the world to the disciple of meditation.
It is when a disciple of meditation disciplines and perfects the yogic virtue of honesty that even the great treasures are not able to distract him or deflect him from the path of meditation. It is when the virtue of honesty and non-hoarding becomes confirmed that even precious gems strewn in front of a disciple of meditation fail to distract or deflect him. It is when a disciple’s intelligence firmly rejects the desire to hoard and when there is natural firmness in honesty and, it is then that the treasures of the world are not able to lead the disciple of meditation astray from the path of meditation. The virtue of honesty once disciplined and perfected and confirmed brings in its wake the priceless treasure of the world to the disciple of meditation.
When a disciple of meditation becomes confirmed in the virtue of
honesty, all the jewels and precious gems and costly possessions along with
expensive life style, automatically appear in front of him. All the treasures
of the world start getting received by such a disciple of honesty. When the
disciple of meditation’s practice of honesty gets descended into the conscious
mind and gets stabilized there. When possessions, living and non-living things,
wealth and treasures are considered by him to be belonging to another and not
to him. It is then that the disciple of meditation gets awareness of the aspect
of honesty and non-hoarding consciously. Once he becomes aware, he becomes
craving free for these possessions. These worldly possessions and these worldly
treasures, these living and non-living things become one with the conscious
mind of the disciple of meditation. Power of nature’s motion and action
attribute starts to surrender itself and subjugated itself before the disciple
of honesty . The power of nature’s motion and action attribute offers to a
disciple of honesty the best fruit of nature according to the disciple of
meditation’s desire.
A disciple of honesty who becomes confirmed in his feelings
towards non-hoarding of possessions, he performs karma actions with thanks and
gratitude. He performs his karma actions considering them as interior
discipline biddings. The honest disciple uses his body for the continuation and
fulfillment of his life. All the motion and action characteristics and
qualities of interior nature, after becoming purified, perform karma actions
in conscious mind of honest disciple. The best jewels and possessions
gleaned from the honesty knowledge of nature’s essence appear automatically. It
is when the disciple of meditation becomes confirmed in the yogic virtue of
honesty that nature starts giving strength to him. This strength makes the
subjects and objects, living and non-living things, which a disciple of
meditation’s mind desires or which another living being gives, appears as
precious jewels. The disciple of meditation’s stone also appears as a diamond.
The disciple of meditation does not feel the necessity to acquire, gather or
hoard worldly possessions, wealth and treasures.
The honest disciple does not feel the necessity to hoard
these material things and treasures. Whatever desire gets born and appears in
the conscious mind on this issue automatically gets fulfilled. This is because
the conscious mind itself produces the means to fulfill his desires. A disciple
of meditation who has disciplined and perfected the virtue of honesty
gets the power to do auspicious acts without performing any auspicious deeds.
This power is granted to him by interior nature in the form and interior God
essence grace. This power acts as a magic wand. It is this power that produces
nature’s worldly subjects and objects, living and non-living possessions for a
disciple of meditation’s service on one pretext or another.
They have written all the Holy Scriptures of all religions written
by honest leaders and their utterances by crossing beyond the barriers of
language argumentation and science. They have been written as truths on the
disciplining and perfection of the seven limbs of the yogic discipline of
self-discipline. Truth cannot be known by argumentative thoughts or by
intellect or by scientific analysis. It cannot be spoken or comprehended by
intellect brain. The truth that a disciple of meditation seeks on the
perfection of the virtue of yogic discipline of self-discipline appears as
falsehood according to the parameters of pervert logic knowledge and thinking.
It is in fact the truth as judged by the parameters of honest knowledge. It is
impossible for a disciple of meditation who has perfected the virtue of honesty
to tell a lie. His speech and word get endowed with so much cosmic power that
his consciously given curse, becomes a reality. Similarly his consciously given
blessing also becomes a reality. Both his curse and blessing hit bull’s eye of
the target. It is on the disciplining and perfection of the great virtue of
honesty that the disciple of meditation attains the power of auspiciousness
even without performing any auspicious deeds.
Meditation honesty : :- Select any one honest form like
Gandharva & remain above any blind worship or superstition attached to
Gandharva. Meditate on Gandharva with devotion regularly and consciously. Here
is offered an icon of honest image of Gandharva. Gandharva is an amorous couple
of celestial musicians who is floating in heavenly bliss. The male Gandharva is
holding a sword , the symbol of honest determination that cuts thoughts, lack
of honest knowledge and the veil of individual consciousness. Gandharva
Meditation power of creation and procreation: Transliteration of
original Sanskrit Scripture :-
Brahmacarya pratisthayam virya labhah ./38/.
Brahmacarya pratisthayam virya labhah ./38/.
Brahmacarya = power of creation and procreation,
pratisthayam = firmly established , virya = strength of cosmic
power, labhah = gain or acquire .
Meditation power of creation and procreation: Translation:-
When the power of creation and procreation is firmly established,
the strength of the cosmic power is acquired../38/.
Meditation power of creation and procreation: View
point 38:-
The power of creation and procreation acquire strength of cosmic
power. Brahmacharya is attunement with the power of creation and
procreation.
It is when a disciple of meditation cultivates and becomes
perfected in the virtue of power of creation and procreation that he attains
strength of cosmic power in all fields of his life. Power of creation and
procreation is sex purity in thought, word and deed. It is one of the most
essential virtues enjoyed upon a disciple of meditation. It is when power
of creation and procreation is not decapitated in diverse and psychic
activities that power of creation and procreation gets ushered in. This in turn
promotes power and strength of cosmic power. A disciple of meditation is to
avoid disseminated of power of creation and procreation in order to promote
power of strength of cosmic power. He is to be wedded to chastity in
thought, word and deed. A disciple of meditation is enjoyed upon to preserve
chastity through the practice and cultivation of various yogic exercises and
disciplines. The cultivation and disciplining of the virtue of power of
creation and procreation augments, enhances and promotes strength of cosmic
power. The keeping and maintenance of character like that of the chastity ,
tantamount to the practice of power of creation and procreation.
The consummation of sexual act is not only a meeting or conjunction
of two gross physical bodies. It is also a meeting or conjunction between the
interior strength of cosmic power of the subtle and very subtle forms and
shapes of two living beings. During sexual intercourse, the total life force of
the interior subtlest nature of the two living beings plunges into its deepest
depth and gets into a state of hectic motion and activity. The total life force
there after, gets fully awakened. The flow of the awakened life force cannot be
halted or stopped. It can, however either be properly used or grossly misused.
During the conscious act of sexual intercourse this cosmic power gets properly
used. However, during the unconscious sexual intercourse this very cosmic power
gets badly misused.
Patanjali says that the cosmic power of a living being which keeps
on flowing in the form of craving and lust, is to be preserved inside the
internal discipline of living being. Like the interior subtlest nature, the
cosmic power is to be thrown back into the internal discipline and
stopped for moving towards unconscious mind and sense organs of the living
being. There after the power is to be fully awakened in the internal
discipline. The force of craving and lust of unconscious mind is to be pulled
up in the coil of one’s own internal discipline. The discharge and
dissemination of cosmic power is to be stopped.
Awakening the coil of lust and craving of unconscious mind and
thoughts tantamount to the practice of power of creation and procreation. It is
on the awakening of this coil that concentration, awareness and meditation
of internal discipline get fully awakened. It is said that when a
the disciple of meditation power of lust and craving after getting awakened,
reaches the third eye above, seeded spiritual union starts getting cultivated
and perfected. With the arrival of this cosmic power in the top of the head,
the flow of this power becomes the pathway of entering in internal
discipline, which leads to self-realization. The domestic life, which is to be
lived by, a householder is to be lived as per his natural bent of mind and
inclination. The desire for sexual intercourse and consummation is not to be
stopped under any circumstances.
On the contrary, sexual intercourse is to be performed consciously
and with full internal discipline. During the act of sexual coitus, the
force of craving and lust is to be imaginatively but consciously pulled up
towards the top of the head in the body instead allowing it to flow downwards
in form of semen. Such an effort is to be repeatedly practiced. Repeated practice
of this effort result in awakening the interior most reserves of cosmic power.
This awakening leads to realization of internal discipline that is
real self of a human being. This repeated practice of imaginatively but
consciously pulling up the force of craving and lust towards the top of the
head, tantamount to power of creation and procreation. Power of creation and
procreation, as it is, has no direct connection with physical sexual
intercourse. The flow of cosmic power keeps on flowing through the senses of
lust and craving to physical matter in form of semen.
Even without physically performing the sexual act of coitus, such
cosmic power flow keeps on flowing through imagination, through dreams and
through thoughts. The Great Sage says that the stopping of the sexual act of
coitus is to be with regard to the stopping of the flow of cosmic power. This
flow is to be stopped flowing from among the thoughts of imagination, thoughts
of dreams or thoughts of the mind. The physical and bodily sexual act of coitus
is to be performed consciously and in full internal discipline. It is to
be performed for the awakening and experiencing of the cosmic power of lust and
in a state of self-awareness.
When power of creation and procreation becomes confirmed the body
and the sense organs and all layer of mind get saturated with cosmic power. The
filling of the mind ,the body and the senses with cosmic power results in the
attainment of strength of cosmic power. It is when the body and mind get
completely filled with cosmic power that both the body and mind become
completely invigorated and perfectly healthy. It is in this state of perfect
health that descent into the depth of mind is to be consciously made.
It is in this state that descent of concentration and meditation
into internal discipline gets perfected and purified. It is not by stopping the
consummation of sexual act that the power of cosmic power gets awakened. On the
contrary, awakening the power of cosmic power leads to the automatic
fulfillment of sexual coitus. It leads to the automatic fulfillment of the
desire for sexual intercourse. The awakening of the power of cosmic power is
spiritual union with interior soul . It is like having undiluted love with
interior soul . As such, when the power of cosmic power gets awakened the
the disciple of meditation gravitational pull towards the earth
decreases. His affection towards worldly subjects and objects with material
possessions and with living beings of the natural world also decreases.
The disciple of meditation power not only experiences himself
as perfectly healthy but light as well. Power of procreation is to be practiced
by consciously increasing the flow of the power of cosmic power in the body,
sense, organs and mind. It is in fructuous to unconsciously stop the sexual act
of coitus. Forcibly stopping the performance of sexual act of coitus creates
mental and physical ailments. This is under duress, because the natural flow of
cosmic power then finds another outlet and starts flowing through imagination
and through dreams. Imaginatively thinking of indulging in sexual intercourse
during the cultivation of yogic discipline of power of creation and procreation
tantamount to nullifying the dreams and lust. As such physical and bodily act
of sexual coitus is to be performed consciously.
Meditation power of creation and procreation: :- Select any
one form of power of creation & remain above any blind worship or
superstition attached to form of power of creation. Meditate on form of power
of creation with devotion regularly and consciously. Here is offered an icon of
form of power of creation of PADMA-GANDHARVA . PADMA-GANDHARVA mind is a
celestial musician , depicted holding a LOTUS, the symbol of divine life force.
How to meditate: Transliteration of original Sanskrit Scripture :-
Aparigra sthairye janma karthamta sambodhah ./39/.
Aparigra sthairye janma karthamta sambodhah ./39/.
Aparigra = not being greedy, sthairye = become settled or a
firm practice, janma = birth , karthamta = how to meditate,
sambodhah = awakened.
How to meditate: Translation:-
While not being greedy become a firm practice, how to meditate on
the birth become awakened./39/.
How to meditate: View point 39:-
The absence not to be greedy opens how to meditate on the true goal
of the birth..
When freedom from greed becomes stable, knowledge of birth whatever it may be becomes unfolded.. One is fully established in conscious mind with freedom from greed , he realizes the true meaning of birth of bodily life , and all precious lives give details before him. Freedom from greed consists in non-greedy of things, which are not necessary for leading a normal human life. A disciple as such, is to possess material things only as much as is necessary to keep his body and mind in a healthy condition. A healthy condition is essential to carry on the disciple’s how to meditate without being hindered by lack of necessities or hindered by hunger or by physical or mental diseases. Like other disciplines, freedom from greed is also a categorical imperative, which is to be observed under all circumstances. It is when the interior light of intelligence illuminates the state of mind that knowledge of the mystery of life gets attained. It is when a disciple who has firmly rejected all greed and is content with what life has brought him without asking, succeeds in his efforts to acquire knowledge about the mystery of how to meditate on life. When the state of freedom from greed gets firmly established, the disciple attains knowledge of how to meditate and the mystery of life.
When freedom from greed becomes stable, knowledge of birth whatever it may be becomes unfolded.. One is fully established in conscious mind with freedom from greed , he realizes the true meaning of birth of bodily life , and all precious lives give details before him. Freedom from greed consists in non-greedy of things, which are not necessary for leading a normal human life. A disciple as such, is to possess material things only as much as is necessary to keep his body and mind in a healthy condition. A healthy condition is essential to carry on the disciple’s how to meditate without being hindered by lack of necessities or hindered by hunger or by physical or mental diseases. Like other disciplines, freedom from greed is also a categorical imperative, which is to be observed under all circumstances. It is when the interior light of intelligence illuminates the state of mind that knowledge of the mystery of life gets attained. It is when a disciple who has firmly rejected all greed and is content with what life has brought him without asking, succeeds in his efforts to acquire knowledge about the mystery of how to meditate on life. When the state of freedom from greed gets firmly established, the disciple attains knowledge of how to meditate and the mystery of life.
Freedom from greed means that a simple life should be lead.
Greed also means that foods, clothing, shelter etc should not be craved
for or amassed more than necessary. Greed means worldly powers ,
positions , honors should not be craved or amassed more than leading simple
karma life. The lingering past subliminal impressions are to be performed as
per the natural bent of mind and inclination for the enjoyment of the wealth,
progeny and for the enjoyment of the worldly subjects or objects and other material
possessions. Life as given by nature, is to be satisfactorily lived and
enjoyed. Whatever life has brought unsolicited is to be enjoyed with thanks
giving. The greed for hoarding of wealth, greed for progeny and greed for
material things is to be consciously stopped.
The root of five kinds of thoughts is greed. Thoughts
saturated with greed are the cause of distress. Lack of how to meditate
is the cause of greed. The root of lack of how to meditate lies in all the
seven layers of the mind. When the state of this virtue gets cultivated and
perfected and stabilized consciously in the depth of the mind, it leads to the
unraveling of the mystery of the previous and future birth. Details about the
previous and future birth get revealed and how to meditate gets attained in
this regard. The knowledge of how and wherefore and why something has happened
or why something is going to happen, gets attained. It is when the virtue of
non-greed gets cultivated and perfected and stabilized that wisdom takes
hold of the disciple and his intellect gets illuminated with the interior light
of his intelligence.
How to meditate says that non-greed is to be practiced
not only in respect of the material possessions of a living being but his own
sense organs and body as well. How to meditate is to be practiced in respect of
the gross and subtle mind, which is housed in the depth of the conscious mind.
It is only on stabilizing the state of non-greed in the depth of the
interior core of conscious mind that mystery regarding the past and future
birth gets revealed. It is then that the power of how to meditate dawns and
gets attained.
How to meditate :- Select any one spiritual form like Uma Goddess & remain above any blind
worship or superstition attached to Uma. Learn how to meditate on Uma with
devotion regularly and consciously.. While fixing attention on how to meditate
on Kuan. , hear Kuan. , feel how to meditate on Kuan. or
remember name of Uma repeatedly and continue to feel how to
meditate on Uma for 15 minutes or so. The how to meditate on Uma could
work as a meditation of short cut to feel the insight vision. Here is
offered an icon of holy image of Uma thoughts, the Lady of the Mountains. Uma
thoughts is also known as Parvati or Gauri. Uma thoughts, the Lady of the
Mountains is the beautiful, commotion and action powerful consort of Shiva, his
refreshing cosmic force. As Great Mother ,Uma thoughts, the Lady of the
Mountains brings forth her children Gnash, Kartikeya. As a yoga Goddess
conscious cosmic powers of Uma were vast. Uma thoughts, the Lady of the
Mountains is often depicted coupled with Shiva in the pose of ultimate
self-conscious realization. In fierce aspect of Uma, she metamorphoses to
Durga and Kali, goddesses who perform the highest spiritual deed by slaying the
egoism.
Meditation support: Transliteration of original Sanskrit Scripture:
-
Saucat sva anga jugupsa pariah asansargah. /40/.
Saucat purity , sva = self ,anga = body parts,
jugupsa = develops detachment, pariah = the body of others,
asansargah = contact with.
Meditation support: Translation: -
The purity in the thoughts develops the detachment in parts of body of self and the contact with the body of others. /40/.
The purity in the thoughts develops the detachment in parts of body of self and the contact with the body of others. /40/.
Meditation support: View point of Step 40: -
With the purification of body parts, the self
support becomes detachment from it, in the same way the contact with others.
Purity in thoughts support the body and senses and create aversion in sensual pleasures and contact with other people by seeing, hearing, speaking, smelling and touching. Purity in thoughts support in deeper meditation in conscious mind. The purity in thoughts reveals the impure nature of the physical body. The purity in thoughts also reveals the nature of the physical body. The purity in thoughts also reveals the nature of the decaying physical organisms of the body. Such a revelation leads to a feeling of disgust for the decay prone physical body. The purity in thoughts also creates a disinclination in the mind to have physical contacts with the bodies of others. It is on the cultivation and disciplining of purity in thoughts of one’s body that disgust about the filth of one’s body gets felt and experienced.
Purity in thoughts support the body and senses and create aversion in sensual pleasures and contact with other people by seeing, hearing, speaking, smelling and touching. Purity in thoughts support in deeper meditation in conscious mind. The purity in thoughts reveals the impure nature of the physical body. The purity in thoughts also reveals the nature of the physical body. The purity in thoughts also reveals the nature of the decaying physical organisms of the body. Such a revelation leads to a feeling of disgust for the decay prone physical body. The purity in thoughts also creates a disinclination in the mind to have physical contacts with the bodies of others. It is on the cultivation and disciplining of purity in thoughts of one’s body that disgust about the filth of one’s body gets felt and experienced.
When purity in thoughts is developed consciously, one feels
and experiences a desire not to have physical contact with the bodies of others
that are perishable. It is on the cultivation of the discipline of purity in
thoughts that the disciple of meditation support starts feeling renunciation
towards his own body. His affection and aversion for his own body as well as
his affection and aversion for the bodies of others get broken and
disconnected. Discipline of purity in thoughts is the first rung on the
meditation support ladder . When the disciple of meditation support cultivates
the discipline of purity in thoughts and stabilizes and perfects it in the
depth of his conscious mind, his connection with his own body’s gross parts
gets broken. The result is that he starts feeling light.
He also starts feeling himself separated from his own body. He
starts feeling himself as a separate and distinct entity from his own body. It
is for this reason that his affection and aversion, which the parts and parts
of his own body had established with the parts and parts of the bodies of
others, become meaningless. It is then that physical relationships become
devoid of meaning. It is on the stabilization of the discipline of purity in
thoughts and its practice that the disciple of meditation support crosses
beyond the gross living and non-living possessions including his own body and
senses. When the discipline of purity in thoughts becomes firmly grounded, the
yogi’s concentration turn towards the thoughts of his internal conscious mind.
It is after the disciple of meditation support cultivates, disciplines and
perfects the discipline of purity in thoughts that this concentration starts
getting focused on the thoughts of his own internal conscious mind. This is the
first step towards the attainment of knowledge of meditation support.
Practice is to be continually carried on to restrain and nullify
the impure thoughts during the practice of knowledge of meditation support.
This practice is not possible without cultivating, disciplining, perfecting and
stabilizing the body by adherence to the rules and regulations pertaining to
purity in thoughts. Non-observance of the rules and regulations will make the
entire exercise futile. It will not be possible to make the body stable and static
without scrupulously following the code of rules. When a disciple of meditation
support craves for the enjoyment of external material things, and for bodies of
other people and harbors affection or enmity towards them his concentration
gets focused on the external material things and the bodies of other people and
this increase impurity in thoughts of unconscious mind.
At the time of impurity in thoughts, his concentration shifts its
focus on the parts of his own body and gets focused on the material things and
bodies of other people. When this happens the yogi’s own unconscious mind
getting impure. His body starts getting immersed in the form and shape of
distress of nature’s sluggish and inactive attribute. It becomes impure and
unclean. When the disciple of meditation support enjoys the external material
things and people, he does so through the medium of his own body and senses.
During this enjoyment, his concentration remains focused within his own body.
When this happens and when such a state arises the yogi’s own body becomes
impure. .
When the yogi focusing his concentration into his own
pure mind, does not think of external material things and people, he does not
get the feel of those external material things and people. Whatever he feels
and experiences is only the purity. It is at this stage that the disciple of
meditation support adopts the distress free form of nature’s melodious and
illumination attribute. It is at this stage that he becomes free from the
fruits of karma actions and also becomes pure and clean. The Great sage
say that when a living being is confined to his own physical body, he nurtures
a desire to keep contact with the bodies of other people. When a living being
consciously becomes body free i.e. when he sheds the coil of attraction or
aversion for his body, his desire to have contact with the physical bodies of
other people automatically gets eliminated.
In order to achieve concentration, it is necessary to
descend in to the conscious mind that is beyond body parts. In order to descend
into the mind, it is of paramount necessity to cultivate practice, discipline
and perfect the discipline of purity in thoughts. The cultivation of the
discipline of purity in thoughts entails that the disciple’s own body and the
bodies of other people and the things which he is to use for eating, drinking
and wearing clothes and living are kept in a state of absolute purity in
thoughts. Food, clothing and shelter of the disciple must be absolutely clean
and pure. The bodies of other living being with whom he comes into contact must
also be absolutely pure and clean. Things which he is to use for his
day-to-day-life, the material possessions which he is to enjoy, the living and
the non-living things which he is to enjoy as per his lingering past subliminal
impressions, also, must be in a state of absolute purity in thoughts. His
relationship with friends, acquaintances and enemies and the society in which
he is to live, the social and religious life, which he is to lead, must also be
pure in thoughts.
Meditation support:: - Select Goddess Tara for meditation support &
remain above any blind worship or superstition attached to meditation
support of Goddess Tara. Meditate on meditation support of Tara with
devotion regularly and consciously. Here is offered an icon of sacred image of
Tara ,serenity Mother Goddess. While fixing attention on meditation support of
Goddess Tara, hear Tara, recite Tara or remember name of Tara repeatedly and
continue to feel meditation support of Goddess Tara for 15 minutes or so.
Meditation support of Goddess Tara could work as short cut medicine to control
impurity in thoughts. It also improves concentration and meditation power
and makes mind refreshing. The shining icon of Tara ,serenity Mother
Goddess is true meditation support of super conscious mind state. Twenty-one
Tibetan Buddhism often feature seven all-seeing eyes of compassion three in the
forehead, one in each palm and foot sole. Tara support health, long life and
prosperity. Tara support is in true meditation pose. Tara support
is the symbol of tranquility & cosmic peace. One of the most popular
goddess among Buddhists is Tara support who is adored for protection from evil
and to overcome obstacles. Name of Tara support is derived from the verb Tara,
meaning "to cross," for goddess Tara enables the devotee to cross the
ocean of existence. Goddess Tara is chiefly approached for protection, but also
make requests for material benefits. The most popular figure in the Tibetan
deities is the beautiful goddess Tara, tah' rah. Tara represents the
never-ending desires that fuel all life. Tara appears in Buddhism, Jainism, and
particularly, Tibetan Lamaism, as a complex array of manifestations: goddess of
ascetics and mysticism, mother creator, protectors of all humans. Tara support
is the supreme mother of all the Buddha and bodhisattvas. Tara is the consort
of the Dhyani Buddha Amogasiddhi, and is incarnated in all good women. Tara
rose from a lotus blooming in the lake that formed from the first tear of
compassion of great bodhisattva Avalokiteswara, the human incarnation is the
Dalai Lama, and is considered his consort. Tara is the energizer of
Avalokiteswara, the bodhisattva of compassion. Tara is called upon in times of
need to provide protection, and to help steer a clear path through the dangers
of ego and attachment.
Guided meditation: Transliteration of original Sanskrit Scripture:
-
Sattvasuddhi saumanasya ekagra indriya jaya atma darsana yogyatvani ca. 41/.
Sattvasuddhi saumanasya ekagra indriya jaya atma darsana yogyatvani ca. 41/.
Sattva = reality ,suddhi = purity in thoughts, saumanasya =
joy , ekagra = one directed guided meditation ,
indriya = the sensual bodies , jaya = to conquers, atma =
life-force , darsana = vision , yogyatvani = capacity , ca = and.
Guided meditation: Translation: -
The reality of the purity in the thoughts brings the joy, one
directed guided meditation, the conquer of the sensual bodies and the
capacity for the vision with the life-force. /41/.
Guided meditation: View point 41: -
When the habit of purity in thoughts gets deeply cultivated and this virtue become reality in the disciple, it automatically leads to gladness and, one directed guided meditation, the conquer of the sensual bodies and capacity for the vision with the life-force.. Control of the sensual bodies and capacity to attain vision with the life force lies in creating purity in thoughts deeply, regularly and consciously. The habit of purity in thoughts leads to the internal and external purification of mind. Purity in thoughts means purity in the sensual bodies. Neat and clean habits and a regular bath keep the physical body clean. Remembrance and recitation of God’s name makes the mind pure. It is these two aspects of purity in thoughts namely physical purity in thoughts and mental purity that are to be cultivated and perfected in conquer to attain mind’s purity, clarity, one directed guided meditation, the conquer of the sensual bodies and capacity for the vision with the life-force.
When the habit of purity in thoughts gets deeply cultivated and this virtue become reality in the disciple, it automatically leads to gladness and, one directed guided meditation, the conquer of the sensual bodies and capacity for the vision with the life-force.. Control of the sensual bodies and capacity to attain vision with the life force lies in creating purity in thoughts deeply, regularly and consciously. The habit of purity in thoughts leads to the internal and external purification of mind. Purity in thoughts means purity in the sensual bodies. Neat and clean habits and a regular bath keep the physical body clean. Remembrance and recitation of God’s name makes the mind pure. It is these two aspects of purity in thoughts namely physical purity in thoughts and mental purity that are to be cultivated and perfected in conquer to attain mind’s purity, clarity, one directed guided meditation, the conquer of the sensual bodies and capacity for the vision with the life-force.
It is on the cultivation and purification of the discipline
of purity in thoughts that the mind gets filled and suffused with delight.
Thereafter, the mind develops one directed guided meditation and also
conquers the sensual bodies. The capacity to perceive the the vision with the
life-force, gets attained. . One directed guided meditation gets developed in
the pure thoughts of the conscious mind. The conscious mind conquers the
sensual bodies When cultivation of the discipline of purity in thoughts gets
firmly rooted in the conscious mind, it affects the essence or reality of
nature which work in the depth of the interior core of conscious mind. The
result is that the interior core of conscious mind becomes pure and clean,
becomes peaceful, becomes guilt free, becomes static and becomes happy. The
interior core of conscious mind gets devoid of restlessness, filth,
impurities, guilt complex, instability and unhappy thoughts. This in turn leads
to the development of one directed guided meditation in the subtle thoughts of
the mind. Further, the senses and organs of action get under control of the
conscious mind. The capacity for seeded spiritual union increases as well as
the ability to attain the vision with the life force. . The direction of
self-conscious gets turned towards the perception of the vision
with the life force. The result is that instead of being pre-occupied with
worldly subjects and objects and living beings. The self-conscious gets
focused on the vision with the life force of soul. It is when the discipline
of purity in thoughts is firmly established and the yogi adheres to the
continued cultivation of this discipline that his conscious mind becomes
absolutely pure, clean, guilt free, static and happy. Concentration of
the conscious mind achieves one directed guided meditation in the thoughts
of the mind. The conscious mind attains the ability to perceive the inner self.
The guided meditation says that when the discipline of
purity in thoughts, which is the first rung on the ladder of the discipline of
religious observance, gets established in interior core of conscious mind,
purity gets spread in all the seven layers of lack of guided meditation. It is
then that the mind’s seven layers of lack of guided meditation get suffused and
saturated with purity. When the mind gets saturated with purity, it leads to
the eradication of impurity from the seven layers of lack of guided meditation
of the mind and sensual bodies. When this happens, the mind’s concentration
attains the ability to gain guided meditation .
The cultivation, disciplining and perfection of the
discipline of purity in thoughts gets firmly grounds in the interior core of
mind only after all the five great virtues of the discipline of inner
discipline, get cultivated, disciplined and perfected. The five great virtue of
the discipline of inner discipline, which are to be cultivated, disciplined and
perfected, are harmlessness, honesty, self-restraint from misappropriation,
energy of procreation and non-covetousness. The living and non-living subjects
and objects with whom a yogi has to live and co-exist, and take refuge in and
on which he is to feed and subsist and sustain are to be purified for the
cultivation of the discipline of purity in thoughts. Thoughts relating to the
fruits of action and lingering past subliminal impressions which the yogi has
to undergo, are also to be purified to attain guided meditation of the seven
layers of lack of guided meditation. It is after going through such a massive
purification process that the yogi is able to attain the ability to cross the
seven layers of lack of guided meditation. It is then that he is able to
comprehend and attain guided meditation about these seven layers of lack of
guided meditation.
Guided meditation :- Select any one spiritual form
like Kernan & remain above any blind worship or superstition attached to
Kernan. Meditate on Kernan with devotion regularly and
consciously. Here is offered an icon of spiritual image of Kernan [Kernunnos of
Gundesrup]. The Horned One Kernan, The Celtic Father of Animals with his
companion Stag and Boar is an archetype of mature masculine energy in balance
with the natural world. Kernan is taken from the Gundesrup cauldron, this image
of Kernan shows the forest god in his typical yogic pose of one directed
guided meditation, the conquer of the sensual bodies and the capacity for
the vision with the life-force. Around his neck Kernan wears the garland,
commemorating sacred marriage of Kernan as husbandman to Mother Earth;
with his right hand he bestows upon viewers a torch of initiation. Held under
control in intuitive left hand of Kernan is the ram-headed serpent
connoting male sexual power and vitality. This rich calm image is ideal for one
directed guided meditation and the conquer of the sensual bodies and the
capacity for the vision with the life-force .
Meditation relaxation :Transliteration of original Sanskrit
Scripture :-
Santosat anuttamah sukha labhah. /42/.
Santosat anuttamah sukha labhah. /42/.
Santosat =
satisfaction , anuttamah = incomparable , sukha = relaxation and
happiness, labhah = gains.
Meditation relaxation :Translation:-
Satisfaction gains incomparable relaxation and happiness ../42/.
Satisfaction gains incomparable relaxation and happiness ../42/.
Meditation relaxation : View point 42:-
Satisfaction in person is unsurpassed quality of inner discipline and brings all round relaxation and happiness in meditation. It is on the cultivation, disciplining and perfection of the discipline of satisfaction that felicity and bliss get ushered in. It is satisfaction, which brings in relaxation and happiness. It is satisfaction, which lays the foundation of the most excellent and superlative degree of relaxation and happiness. Incomparable relaxation and happiness glow in satisfied person. Satisfaction in person is a great blessing. There is no greater relaxation and happiness than having satisfied conscious mind. Satisfaction is always saturated with relaxation and happiness. The aura of relaxation and happiness keeps a satisfied human being encircled in its delightful embrace. Relaxation and happiness is the main action or aspect, which springs from satisfaction.
Satisfaction in person is unsurpassed quality of inner discipline and brings all round relaxation and happiness in meditation. It is on the cultivation, disciplining and perfection of the discipline of satisfaction that felicity and bliss get ushered in. It is satisfaction, which brings in relaxation and happiness. It is satisfaction, which lays the foundation of the most excellent and superlative degree of relaxation and happiness. Incomparable relaxation and happiness glow in satisfied person. Satisfaction in person is a great blessing. There is no greater relaxation and happiness than having satisfied conscious mind. Satisfaction is always saturated with relaxation and happiness. The aura of relaxation and happiness keeps a satisfied human being encircled in its delightful embrace. Relaxation and happiness is the main action or aspect, which springs from satisfaction.
This action or aspect, which is an offshoot of satisfaction, keeps
on developing in a never-ending state. It does not decrease in the future incarnations
of the disciple. In his present incarnations this aspect or action keeps on
making the disciple extremely happy and keeps on remaining a source of
continuing relaxation and happiness throughout his life. The result is that a
satisfied person keeps on receiving the benefit of relaxation and happiness
throughout his life span. It is by consciously cultivating, disciplining and
perfecting the discipline of satisfaction that supreme relaxation and happiness
gets attained by a living being. The satisfaction of discipline is to be
made static in the deepest depth of the conscious mind. It is also to be made
static in the very thought of any contemplated action. Once this discipline
gets firmly entrenched in the mind and becomes static there, the mind
thereafter, keeps on deriving supreme relaxation and happiness . The mind keeps
on basking in the glow of relaxation and happiness . The sword of satisfaction
of a satisfied mind cuts itself the impurities of the all five kinds of
thoughts. The five kinds of thoughts either provoke unhappiness or
dissatisfaction . Satisfaction makes the mind dissatisfaction free, guilt free,
clean, stable and pure.
The mantra of meditation relaxation says that thoughts of
mind for worldly subjects or objects and for living and non-living beings
keep on decreasing and increasing in proportion to the intensity of their
craving. When the mind is made satisfied, it automatically becomes distress
free. A distress free mind is a happy mind. When the mind becomes distress
free, the bliss of relaxation and happiness envelopes and spreads its
radiance in all directions. Thereafter, a person does not ever become
unhappy. Desire and greed aspects do not touch the person who has
attained the bliss of satisfaction and who has renounced his cravings. In order
to achieve this, it is essential that thoughts of mind are made satisfied and
craving free consciously. The mantra of meditation relaxation of
making the thoughts satisfied and craving free, can be undertaken through the
cultivation, disciplining and perfection of the limb of the discipline of
satisfaction. Cultivation, disciplining and perfection of this yogic
discipline of meditation relaxation require the disciplining of two major
weapons namely craving and satisfaction.
The mind is to be disciplined by disciplining these two
weapons. The method of disciplining the mind lies through the path of
meditation relaxation . For treading on the path of meditation
relaxation, inner discipline, mantra of meditation relaxation are the essential
pre-requisites. A detailed mention about these aspects is made in the
succeeding parts. What is required is to discipline the mantra of
meditation relaxation ? What is required to be disciplined is the lack of
meditation ? The seven layers of the lack of meditation are to be
disciplined and are to be cultivated, disciplined and perfected. It is on the
disciplining of these seven layers of the lack of meditation that the
mind gets disciplined. The web of these seven layers of lack of meditation
spreads and stretches from the thoughts of the unconscious mind and the
lingering past subliminal impressions of the interior core conscious mind and
to the seeds and fruits of karma actions.
. The degree and proportion of results, depends on the degree and
proportion of the efforts of mantra of meditation relaxation. Discipline of
satisfaction, which is to be cultivated and perfected, is to be in respect of
the thoughts pertaining to worldly subjects and objects and living beings. The
mantra of meditation relaxation also pertains to the seeds of the fruits of
karma actions. The physical enjoyment of any action is not to be forcibly
stopped. In order to achieve satisfaction, enjoyment of karma actions is to be
undertaken according to one’s natural bent of conscious mind and inclination.
Enjoyment of action is to be undertaken consciously and in full awareness.
Satisfaction does not imply that physical enjoyment of karma actions is to be
stopped under duress. Thus, the mantra of meditation relaxation is not related
to the physical enjoyment of karma actions but to the inner discipline of
thought of un-satisfaction.
Meditation relaxation and
happiness: :- Select any one spiritual form like Willen Goddess &
remain above any blind worship or superstition attached to Willen. Meditate on
Willen with devotion regularly and consciously. Here is offered an icon of
sacred image of Willen [Willendorf Goddess]. While fixing attention on
Willen in incomparable relaxation and happiness, hear Willen in incomparable
relaxation and happiness, recite Willen in incomparable relaxation and
happiness or remember name of Willen in incomparable relaxation and
happiness repeatedly and continue to feel Willen in incomparable
relaxation and happiness for 15 minutes or so. Willen in incomparable
relaxation and happiness could work as short cut meditation to control
un-satisfaction. It also improves meditation power and makes mind
refreshing. This is Willen, Mother Earth in all her raw and fertile
splendor of trinity cosmic powers of nature that are interlinked and
self-supporting in incomparable relaxation and happiness and is
like natural world . Noteworthy are impersonal of Willen,
featureless face of Willen, the dynamism of curling hair of Willen, and
the profoundly regal sureness of posture of Willen in incomparable
relaxation and happiness. Dated to 30,000 BCE, Willen practice in in
incomparable relaxation and happiness [ Willendorf Goddess] is one of the
earliest depiction of the human form and the known religious image of the
Mother Goddess and trinity power of elements of nature. Willen Goddess in
incomparable relaxation and happiness posture is like Brahma God of
Hinduism, the creator of natural elements and its creation in relaxation and
happiness.
Meditation mantra: Transliteration of original Sanskrit Scripture
:-
Kaya indriya siddhih asuddhi ksayat tapasah. /43/.
Kaya indriya siddhih asuddhi ksayat tapasah. /43/.
Kaya = physical body, indriya = sensual body, siddhih
= perfection, asuddhi = impurity, ksayat = decrease, tapasah
= passion with the burning meditation .meditations, mediation,
meditation music
Meditation mantra: Translation:-
Passion with the burning meditation decrease the impurity and bring
the perfection in the physical body and the sensual body.
. /43/.
. /43/.
Meditation mantra: View point 43:-
The cultivation of the passion with burning meditation results in
the elimination of impurities which in turn leads to the perfection of the
physical body and the sensual body. The passion with burning meditation
destroys all impurities of the physical body and the sensual body and
mind and brings about perfection in the interior senses of hearing, seeing,
smelling, touching and tasting as well thinking. In the cultivation of the
passion with burning meditation, the interior psychic fire destroys all
impurities connected with the physical body that are eyes , ears , nose, tongue
and skin and the senses of intelligence and thought process of unconscious
mind.
In this Meditation mantra ,the yogi has to consciously
cultivate, discipline and perfect his five exterior physical body namely
legs, arms, mouth, urinal tract and excretion tract. He has also to cultivate,
discipline and perfect his body’s five internal physical body namely heart,
brain, lungs, kidney and liver. He has also to cultivate, discipline and
perfect his body’s five senses of knowledge namely eyes, ears, nose, tongue and
skin. The body’s seven ingredients or components namely skin, blood, muscles,
nerves, bones, bone marrow and seminal fluid are also to be cultivated, disciplined
and perfected. The cultivation, disciplining and perfection is also to be in
respect of the flow of the nature qualities namely melodious and
illumination, motion and action and sluggish and inactive, which keeps on
flowing in the body and the senses. The powers produced by the flow of nature’s
melodious and illumination and motion and action characteristics and qualities
are to be cultivated, disciplined and perfected. The impurities inherent in the
powers produced by these characteristics and qualities lie hidden in the
impurities themselves. Hence, the impurities inherent in the impurities are to
be cultivated, disciplined and perfected. All these aspects are to be
cultivated, disciplined and perfected consciously and with determination.
The Meditation mantra says that for the practice of the
passion with burning meditation, cognizance should be taken out of the exterior
and internal gross physical karma actions and impurities of the powers of the
senses of knowledge. So long as human being’s physical body and the perception
powers of its senses of knowledge and powers of its physical body , are filled
with impurities and distress, they keep on remaining impure. The impure senses
are non-static and non-stable. So long as the senses remain non-static and
non-stable, meditation of the mind cannot be made craving free from the
cravings for worldly subjects and objects and cravings for living and
non-living things and beings.
The mind, as such, cannot be made contented in this state. The
unconscious mind filled with cravings and discontentment remains filled with
the smoke screen of the thoughts of worldly subjects and objects and of living
beings. This smoke screen cannot be unconsciously pierced, penetrated and
crossed over. As such, meditation of the mind cannot be descended into the
depth of the mind. Before descending into the depth of the mind consciously and
before restraining all the five senses, thoughts of the mind are to be made
craving free. In order to stop the craving for material things, subjects and
objects, the cravings of the senses and their discontentment are to be
destroyed. And in order to destroy the discontentment of the senses, the
discipline of contentment is to be cultivated and practiced.
It is essential to cultivate, discipline and perfect all the five
virtues of self-discipline for the practice of the purification of cravings. In
the virtue of self-discipline, a yogi is consciously to meditation and
follows harmlessness, honesty, and self-restraint from misappropriation, energy
of procreation and freedom from greediness. He is to become enmity free
vis-à-vis worldly subjects and objects and living and non-living things or
possessions and beings. He is to feel and experience with the help of his true
thoughts. He is to undertake a resolve, which he is to consciously follow and
practice, not to steal nature’s subjects and objects and living and non-living
Nature’s essences. karma actions by him are to be performed consciously and in
a spirit of thanks giving and gratitude.
The passion with burning meditation entails that the unconscious
mind is to be cultivated, disciplined and perfected. What is to
cultivate, disciplined and perfected is the relationship of the physical body
and the senses of perception with nature’s subjects and objects and
relationship with other human beings. Hence, the passion with burning
meditation requires the cultivation of all these aspects. Thereafter, the body
and the senses, which have been cultivated, disciplined and perfected through
the observance of the passion with burning meditation, are not felt or
experienced as separate entities. Thereafter, tendency of one’s natural
inclination and bent of mind to cause pain to other living beings or subjects
and objects, automatically gets eradicated. It is then that the focus of
self-conscious of soul’s meditation automatically descends into the conscious
mind, which is subtlest nature’s essence state.
The Meditation mantra says that torturing the senses of
knowledge of mind and physical body and exposing them to unbearable
exposure and experiences is not self- discipline. The passion with burning
meditation is to be cultivated, disciplined and perfected by keeping the
physical body and the senses in complete rest and in a comfortable state. This
discipline is to be cultivated through repeated meditation. self-
discipline does not consist in unnecessarily violating one’s mind or body. It
consists more in bearing the pairs of opposites like heat and cold, pain and
pleasure with calmness than in self-infliction. self- discipline of body,
speech and mind is to be cultivated. It is to be cultivated by making a resolve
in conscious mind to make the impossible as possible and by believing that
defeat is going to be a victory. It is to be cultivated by having a positive
attitude and not by having a negative mental. The craving in the cultivation of
the passion with burning meditation and in the cultivation of contentment and
in the cultivation of all the five virtues of self-discipline along with
whatever bodily torture is to be borne, is to be eradicated. Considering pain
as pleasure, self- discipline is to be practiced consciously with a view to the
cultivation, disciplining and perfection of this yogic discipline.
Meditation mantra: Select any one Meditation form
like Freya Goddess & remain above any blind
worship or superstition attached to Freya. Meditate on Freya with devotion
regularly and consciously. Here is offered an icon of spiritual image of Freya
, Goddess of Love and Fertility. Freya ,Goddess of love ruled Odin's Valkyries
and is reputed to have taught them women's mysteries. Together with her
consort-brother Frey ,Freya was ruler of the Vanir, ancient subtlest nature
deities who pre-existed Norse patriarchy. In this incarnation of a 6th century
Swedish image Freya , Goddess of love is shown smiling, encircled by her
great garland of matter world that is exterior limit of natural world . In
Norse mythology, Freya is a goddess of love and fertility. Freya is the most
beautiful and propitious of the goddesses. Freya is the patron goddess of crops
and birth, the symbol of sensuality and was called upon in matters of love.
Daily meditation : Transliteration of original Sanskrit
Scripture :-
Svadhyayat istadevata samprayogah. /44/.
Svadhyayat istadevata samprayogah. /44/.
Svadhyayat = daily meditation on the individual ,
ista-devata = spirituality of divine being which resides inside all the
beings, samprayogah = spiritual contact.
Daily meditation : Translation:-
The daily meditation on the individual makes the spiritual contact with the spirituality of divine being which resides inside all the beings. /44/.
Daily meditation : View point 44:-
The daily meditation on the individual results in the communion
with the spirituality of divine being which resides inside all the
beings. The daily meditation on the individual leads to the spiritual
contact of the disciple’s conscious mind with his divine being or
spirituality. The daily meditation on the individual leads to spiritual contact
with the spirituality of its divine being. Such a spiritual contact is
accompanied with individual-consciousness. The daily meditation on the
individual also leads to spiritual contact accompanied with self-conscious with
the desired divine being. It is on the cultivation of the discipline of daily
meditation on the individual and on establishing spiritual contact with the
spirituality of inner god that his spiritual knowledge can be learned and
acquired. The spirituality of of divine being says that spiritual knowledge of
the individual lies right within the conscious mind. The conscious mind itself
is in the unconscious mind and organs of action of individual. The individual
is entangled in the external subjects and objects and in the endless forms of
individual living beings and things. The individual living being is moving as
one with and in a state of contact with other living beings in conscious mind.
He is moving on the same wavelength with the internal spiritual knowledge of other
living beings. All living beings co-exist in this world, according to the
melodious and illumination, motion and action and sluggish and inactive
characteristics and qualities of conscious mind that is subtle nature , their
modes and characteristics and the cosmic laws. These individual beings become
food of each other and of living and non –living things. Each individual living
being is undergoing the lingering past subliminal impressions of pain and
pleasure of his previous incarnations in his conscious mind . He is
undergoing these predestined lingering past subliminal impressions in the
destined form of his individual and for a destined period of time in his
present incarnation as written in his conscious mind.
Individual is sowing seeds of karma actions for his future
incarnations in his conscious mind. It is through his cravings and
discontentment that individual is sowing the shapes and types of future pain
and pleasure in his conscious mind . The conscious mind that is one of all
living being of natural world at interior end is unborn and is not
subject to birth and death. It is Almighty of subtle nature . But the conscious
mind of the individual living being, despite being unborn and not being subject
to birth and death and despite being formless, is not Almighty as spirituality
of divine being. It is part of subtle nature and is in a state of motion
and action at each and every moment. At the time of birth of an individual, his
spirituality of divine being is held in the grip of conscious mind of
subtle nature.
The mind, the individual and the innumerable living and
non-living beings that are the products of subtle nature , are caught in the
seven layers of lack of spiritual knowledge of the spirituality of divine being
. Such an impure and guilt network, which grips them, appears in the form of
affection, aversion and fear to the yogi’s concentration. He experiences these
feelings as belief and experienced awareness. The concentration, which is
immersed in the lack of spiritual knowledge of he spirituality of divine
being and is immersed in the mind and in the individual and in the shape
of subjects and objects, crosses beyond all these aspects in order to
obtain spiritual knowledge about the individual.
On getting knowledge of the individual, the yogi’s concentration
stabilizes in the spirituality of divine being itself. Knowledge of the
spirituality of divine being dwells within ones own individual It is through
repeated practice of daily meditation on the individual that conscious knowledge
of the spirituality of divine being gets attained. It is by the repeated
practice of injecting consciousness into meditation that knowledge of the
spirituality of divine being gets attained. This is the path of knowledge for
the cultivation of the discipline of meditation.
The meditation on individual say that knowledge about
individual-study of spirituality or meditation can also be obtained
through the path of action. In order to undertake meditation in the path of
spiritual knowledge and for the removal of defects from the path of action, a
disciple is to take the help of pure souls floating in the spirituality of
divine being that are gods and goddesses, seers or sages or teachers of
his choice and liking. He is to observe and experience their teachings and
study their scriptures in conscious mind by meditation. He is also to study the
holy scriptures of liked saintly souls by meditation. Thereafter, he is to make
an effort to focus his meditation on his individual and mind. Making the Holy
Scriptures and speeches of his own teachers and Gurus as subjects of his
concentration and meditation and experiencing the knowledge hidden in them, a
disciple is to undertake the search for spiritual knowledge.
It is by the study of the speeches of saints and seers and by the
study of Holy Scriptures of Gurus, gods and goddesses and those saints and
seers who appeal to the disciple, that he is to take his meditation happily
into his individual and the spirituality of divine being . This
repeated Spiritual meditation would lead disciple into the depths of the
spirituality of divine being that is one of all living being of natural
world including the divine being liked automatically. Thereafter,
this state of meditation will enter his natural bent of mind and inclination
consciously . Holy scriptures and utterances of saints and sages and seers
cannot be known through the medium of words, intellect, argumentation and
consciousness but only by meditation. Organs of action or senses of perception
cannot easily comprehend them . It is with faith and determination that they
can be understood through the medium of intellect and by making them as
subjects of concentration and meditation in the spirituality of divine being .
It is by undertaking meditation that spiritual knowledge about
individual and mind gets attained. Further, ones natural bent of mind and
inclination also attain experience of spiritual knowledge hidden in the Holy
Scriptures and utterances of saints and seers. This is the cultivation of the
discipline of religious observance . The path of spiritual knowledge gets
cultivated through the enjoyable utterances of one’s personal and desired
divine being. It gets cultivated through the glimpse of ones own personal
divine being. The utterances of the great sages and Gurus show a glimpse of the
path of spiritual knowledge. The spiritual knowledge of the meditation on
individual does not easily come in the grasp of the intellect of human
beings. However, with faith and determination and with concentration and
meditation in the spirituality of divine being , such knowledge gets felt. This
spiritual knowledge automatically and directly gets descended into the the
spirituality of divine being .
The spiritual knowledge of the meditation on individual ,
which the disciple gets through meditation, is by the grace of the
spirituality of divine being. The degree of determination and the
intensity of faith and meditation in the spirituality of divine being and
their proportion, boomerangs in a static form in the same proportion and
intensity in the depth of the mind. Connection and contact with the solicited
and personal divine being and Guru gets made in the the spirituality of divine
being in the form of a human being. The mind starts feeling the presence
of the personal and desired divine being or the presence of the
disciple’s Guru in the form of a human being. Such a connection and contact
with the personal, desired divine being in any living or non- living form
or in any gross or subtle form, tantamount to having a glimpse of the desired
divine being in meditation in the spirituality of divine being with
full awareness.
Daily meditation : :- Select any one spiritual form like Kerri Goddess & remain above any blind
worship or superstition attached to kerii. Meditate on Kerri with devotion
regularly and consciously. Here is offered an icon of divine image of Kerri
[Kerridwin] .While fixing attention on Kerri in daily meditation , hear
Kerri in n daily meditation, recite Kerri in n daily meditation or
remember name of Kerri in n daily meditation repeatedly and continue to
feel Kerri in n daily meditation for 15 minutes or so. Kerri in daily
meditation could work as short cut meditation to control meditation on
individual It also improves meditation power and makes mind refreshing.
Kerri [Kerridwin] is the Welsh Triple Goddess. Kerri [Kerridwin] cauldron was
the Celtic symbol for prosperity and rebirth, and Kerri herself is the Mother
Goddess, famous for nurturing her children. Kerri [Kerridwin] totem animal, the
corpse-connected white sow, represents the moon as well as Kerridwin's crone /
transformatrix aspect.
Meditation transcendental :Transliteration of original
Sanskrit Scripture :-
Samadhi siddhih isvara pranidhanat. /45/.
Samadhi siddhih isvara pranidhanat. /45/.
Samadhi = religious union or meditation
transcendental, siddhih = perfection, isvara = interior God which is
beyond form, pranidhanat = dedicated submission.
Meditation transcendental : Translation:-
The dedicated submission to interior God reaches the perfection in
the meditation transcendental ... /45/.
Meditation transcendental :
View point 45:-
The dedicated surrender to interior God which is beyond form
perfects the meditation transcendental. It is through dedicated surrender
in the conscious mind to interior God that the disciple reaches the goal
of his meditation transcendental .
The meditation transcendental in conscious mind is preceded
by a total and dynamic and intelligent surrender of the individual before
the interior God . When conscious mind gets purified in meditation
transcendental, the individual gets merged in the omnipresence of
the interior God . The dedicated surrender to interior God lead to
complete control over the conscious mind, which in turn and ultimately
results in the meditation transcendental . The cultivation, disciplining and
perfection of the meditation transcendental , tantamount to self-surrender
before the supreme interior God which is beyond form. The cultivation and
perfection of the meditation transcendental is obtained by surrender of the
conscious mind to the interior God .
The perfection of the meditation transcendental is obtained through
the surrender of the breath and self-ego of the disciple. The stability of the
practice of the meditation transcendental is obtained through the surrender of
conscious mind before the interior God. The cultivation, disciplining and
perfection of the discipline of meditation transcendental necessitates
surrender of conscious mind along with its ego sense , sense of perception and
organs of action before the interior God. Recitation and remembrance of
the interior God’s name is to be undertaken with dedicated surrender to the
interior God. The disciple is to experience the defeat of his own ego sense or
individual self-ego with dedicated surrender to the interior God and with full
conscious mind. He is to become aware of the defeat of his self-ego in
conscious mind. The disciple is to focus the conscious mind on interior
God and on his qualities namely the Almighty, the fearless, the enmity
free, the indestructible, the imperishable and all the pervasive in conscious
mind. The disciple is to feel and experience the meaning of these
characteristics and qualities. He is to take a resolve to adopt these qualities
of interior God in conscious mind.
The Guru says that meditation transcendental in
conscious mind or Samadhi which is the last limb of the discipline of yoga, is
to be cultivated after the cultivation, disciplining and perfection of the
disciplines of purity in thoughts, contentment, self - discipline and
meditation in conscious mind . During the cultivation, disciplining and
perfection of the discipline of meditation transcendental, nature’s qualities
namely melodious and illumination, motion and action and sluggish and inactive
which are manifest in the depth of the body and mind, are to be cleansed and
purified. Thereafter, these qualities are to be cultivated, disciplined and
perfected for the cultivation, disciplining and perfection of the discipline of
meditation transcendental . Both the path of action and the path of
meditation transcendental are to be used for gaining entry into the path of
devotion and worship of interior God which is beyond form.
All the methods and non-methods used in the path of conscious
mind or meditation is to be experienced in full conscious mind and regarded as
one path leading to the gateway of interior God which is beyond form . It is by
going beyond the essence of nature and its qualities, and modes
that conscious mind is to be cultivated, disciplined and perfected in order to
stabilize it on interior God. This means that conscious mind is to be taken
beyond nature’s essence and its qualities and modes and characteristics with a
view to focus it on interior God . The cultivation, disciplining and
perfection of the discipline of Samadhi necessitates that layers of lack of
meditation transcendental in which the body and mind are wrapped, are to be
crossed over with a view to stabilize the conscious mind.
The mind is to be stabilized by making its conscious mind cross
beyond the layers of lack of meditation transcendental of the body and mind. It
is only then that discipline of Samadhi will get cultivated, disciplined and
perfected. The cultivation, disciplining and perfection of the meditation
transcendental which is the last preparatory limb of yogic discipline is to be
cultivated by focusing conscious mind on the subtle nature .
Thereafter, the cultivation, disciplining and perfection of the
meditation transcendental, which is the last limb of non-preparatory yoga, get
cultivated automatically. Conscious mind gets automatically focused on the
true state of subtle nature . The Great Sage says that in the
cultivation, disciplining and perfection of meditation transcendental, it is
the conscious mind which is to be cultivated. Conscious mind is to be
cultivated with faith and determination. Further, conscious mind is to be
stabilized on interior God through repeated efforts and by a
constant practice of these efforts. When conscious mind of the self-conscious
gets focused on interior God which is beyond form, the very existence of
the individual l gets eliminated. The individual l gets merged in
interior God which is beyond form. It is at this stage that nothing comes
within the focus of one’s meditation transcendental. A complete void is
experienced in the meditation transcendental.
On becoming aware, conscious mind itself gets eliminated.
When conscious mind is focused on the individual , it tries to gain
knowledge of the individual form and shape. Whatever little knowledge
gets gleaned and whatever little awareness gets attained and whatever little
gets felt, all these are related to the meditation transcendental about the
soul. This is because the soul does not have a form or shape. It is without
form and shape. The soul does not have even a formless shape. As such, the
awareness that is felt is the awareness of the states of subtle nature .
The cultivation and disciplining and perfection of meditation
transcendental are to be consciously undertaken in a congregation. The
preparation for meditation transcendental is to be undertaken on successfully
completing the various yogic steps in a congregation. The cultivation of meditation
transcendental is to be undertaken in a spirit of love and by sharing the
enjoyment of one’s lingering past subliminal impressions with the congregation
and also by becoming the fruit of enjoyment of the lingering past subliminal
impressions of the congregation. The preparation for meditation transcendental
is to be made stable, static and steady during the course of the meditation
transcendental. Thereafter, the mercy of interior God in the form of his
grace automatically attains the non-preparatory meditation transcendental i.e.
seedless meditation transcendental.
Meditation transcendental : :- Select any one spiritual
form like Gaia Goddess & remain above any blind
worship or superstition attached to Gaia. Meditate on Gaia with devotion
regularly and consciously. Here is offered an icon of sacred image of Gaia -The
Mother Goddess. While fixing attention on Gaia in meditation
transcendental , hear Gaia in meditation , recite Gaia in
meditation or remember name of Gaia in in meditation repeatedly and
continue to feel Gaia in meditation for 15 minutes or so. Gaia in
meditation transcendental could work as short cut meditation to control
meditation on individual It also improves meditation power and makes mind
refreshing. In this icon Gaia -The Mother Goddess is Blessing . The Gaia is the
icon of the Earth, that gives birth to all life creation in natural world . The
Greeks venerated her as Gaia -The Mother Goddess, the Deep-Breasted One, Oldest
of the Old, and dedicated the Erechtheion, a temple adjoining the Parthenon at
Athens, to this regal image. Gaia -The Mother Goddess creates all things
terrestrial. Gaia -The Mother Goddess sphinx-like human-headed lions symbolize
Gaia's role as Alpha and Omega.
Meditation posture: Transliteration of original Sanskrit
Scripture :-
Sthira sukham asanam. /46/.
Sthira sukham asanam. /46/.
Sthira = constant and continuous, sukham = happiness , asanam
= the posture of the meditation of yoga .
Meditation posture: Translation:-
The posture of the meditation of yoga is in constant and continuous
happiness. /46/ .
View point 46 :-.The posture of the meditation of yoga
brings constant and continuous happiness Constant and continuous happiness is
held in the posture of meditation of yoga. The postures of meditation should
embody steadiness and happiness.
The posture of the meditation of yoga is to be assumed during the practice of meditation must be constant and easy. It is of paramount importance that posture of the body as well as the posture of the mind especially during the practice of meditation of yoga should be firm and pleasant. Such a posture of meditation of yoga should be conducive to calmness and ease and must be stable and comfortable. A body whose posture is constant is at ease. This easy-giving calmness is dealt within the third limb of the posture of yoga. The cultivation disciplining and perfection of the limb of posture, necessitates the undertaking of the practice of making the posture of the body constant and firm. The posture of the human body is such that it is always either in a state of distress or in motion. A disciple who has not tasted the taste of a constant and easy posture, regards the distress free body as having a constant and easeful posture.
The posture of the meditation of yoga is to be assumed during the practice of meditation must be constant and easy. It is of paramount importance that posture of the body as well as the posture of the mind especially during the practice of meditation of yoga should be firm and pleasant. Such a posture of meditation of yoga should be conducive to calmness and ease and must be stable and comfortable. A body whose posture is constant is at ease. This easy-giving calmness is dealt within the third limb of the posture of yoga. The cultivation disciplining and perfection of the limb of posture, necessitates the undertaking of the practice of making the posture of the body constant and firm. The posture of the human body is such that it is always either in a state of distress or in motion. A disciple who has not tasted the taste of a constant and easy posture, regards the distress free body as having a constant and easeful posture.
The meditation of yoga, however, says that there is a great
difference between the two. The posture of a distress free body is
non-constant. On the other hand, the posture of a body at ease is constant. The
body at ease whose each and every pore is non-constant, tantamount to having an
uneasy posture. This is because in the posture of a distress free body, the
pores of all the external and internal sense of perception and thinking and
sense organs of action, are not constant. As such, this distress free bodily
posture after sometime automatically gets converted into the distressful bodily
posture. The result is that such a posture becomes unbearable in the meditation
of yoga.
The individual in the unbearable bodily posture does not remain
focused in the conscious mind. It keeps on coming back to the discomfort
and distress of the bodily posture. Hence, in the distressful bodily posture,
it is not possible to undertake the meditation of yoga discipline. It is
not possible to descend into the conscious mind and keep the individual fixed
and focused in the conscious mind itself. On the other hand, in an easeful
posture of the body the pores of all the exterior and internal senses of organs
of action and senses of thoughts become constant and stilled. They keep on
remaining constant so long as the mind’s meditation desires. As such,
meditation of the mind during an easeful bodily posture gets descended into and
focused in the conscious mind for a much longer time. No obstacle is felt in
the meditation of yoga of making the mind’s concentration descend into the
conscious mind and keeping it focused on it.
The meditation of yoga says that in the practice of yoga, thoughts
of mind are to be consciously restrained and nullified. Before undertaking the
meditation of yoga of making the concentration of senses descend into the
conscious mind, it is essential to cultivate the discipline of posture. For
this, meditation of yoga has to be undertaken for making the posture of body
constant and comfortable. When such a practice matures and becomes firmly
grounded, it is then that a beginning is to be consciously made to restrain the
thoughts of the mind. The shapes and forms and pores of all the bodies and
senses of all the living beings which are made up of seminal fluid, bone
marrow, bone, flesh, skin, nerves and blood, are different from each other.
This is because they are meant for the enjoyment of different lingering past
subliminal impressions. As such, each living being undergoes different
experience by adopting a different posture, which is comfortable and constant
for his body. It is in the constant and comfortable posture that the body
becomes absolutely motionless like that of a non-rolling and stationary stone.
The body becomes so constant and so motionless that even the presence of
mosquitoes or a fly on any limb of the body is not felt. The body virtually
becomes consciously frozen in the posture of the meditation of yoga.
The truth is that the very existence of the body is not felt during
concentration of senses when the body is in a state of perfect posture of the
meditation of yoga. The very existence of the body is not even experienced in
the perfect posture of the meditation of yoga. The disciple feels absolutely
light and without weight in perfect posture of the meditation of yoga. The
tension in the body is also experienced as considerably reduced in the correct
meditation posture. The body appears weightless in the perfect posture of the
meditation of yoga. In a comfortable constant posture of the meditation of
yoga, the spinal cord, the neck and the head are kept in a straight line while
sitting or standing. A comfortable and constant posture is like the conscious
sleeping body. In such a posture, all movements except breathing, get stopped. Even
the movement of the flow of blood also gets de-accelerated in the perfect
posture of the meditation of yoga. In the deep state of meditation of yoga, the
movement of breathing also stops in right posture. In a comfortable constant
posture, the movement of breathing gets de-accelerated.
The meditation of yoga says that the practice of the discipline of
constant and comfortable posture of the meditation of yoga is different from
the ordinary meaning of the word of posture. In the disciplining of the limb of
posture, no exercise needs to be undertaken. No muscles of the body are to be
flexed or strengthened. No preparation is to be made vis-à-vis the limbs of the
body. On the contrary, the practice of keeping the body fixed is to be
undertaken consciously. It is another thing that a diseased body or a weak body
or a body suffering from pain, cannot even enter a constant and comfortable
posture. As such, before the commencement of the practice of a
comfortable and constant posture, the body is to be made healthy and disease
free. For this, treatment of diseases or weakness should be undertaken.
The yoga of posture is not a sure way to reduce bodily ailments. On
the contrary, a diseased body cannot practice the yoga of posture. The posture
of the body, which is comfortable, is conducive to stability. The posture of
the body, which is conducive to stability, is comfortable. Thus a comfortable
posture and a constant posture are inter-related. Presence of non-stability in
the body or presence of pain in the body is an indication of the presence of
diseases and weakness in the body. At the time of death the body breaks up
before the mind does so. Comfortable death takes place only in a constant
posture. The pain, which is felt at the time of death, is only due to a belief
in the fear of death. The body dies only to cross beyond its unsteadiness and
to cross beyond its pain.
All the different bodies of different living beings, as
created by subtlest nature essence , are an arrangement for the enjoyment
of their particular lingering past subliminal impressions in a particular life
full of comfort in ease posture. As such no living being wants to give up his
body. No living being wants to die. Not with standing the type of living body
as created by subtlest nature essence, it is always liked by the concentration
of senses and organs of action of the body. The type of easy body posture
appears as the supreme form of a living body to its possessor. The living being
likes to live in its own easy form of body posture. The child in the mother’s
womb lies in a comfortable and easy posture of the meditation of yoga.
This comfortable state constant and comfortable posture of the meditation of
yoga can be read and gauged from the child’s happy and blissful countenance when
he comes out of mother’s womb and enters the natural world .
Having a completely constant and comfortable posture
tantamount to the cultivation of the third limb of the yogic discipline of
posture. One should find his easy and comfortable posture for meditation of
yoga consciously. In general, in comfortable constant posture, the spinal
cord, the neck and the head are kept in a straight line while sitting or
standing. But this posture may not suit many .In such condition , the disciple
is to find his comfortable and constant posture that is like the conscious
sleeping body. In such a posture, all movements except breathing, get
stopped or reduced considerably itself.
Meditation of yoga posture: Select any one spiritual
form like Wise Crone & remain above any blind worship or superstition
attached to Wise Crone. Meditate on Wise Crone with devotion regularly and
consciously. Here is offered an icon of sacred image of Wise Crone. While
fixing attention on Wise Crone in the posture of the meditation of yoga
, hear Wise Crone in meditation , recite Wise Crone in
meditation or remember name of Wise Crone in meditation repeatedly
and continue to feel Wise Crone in the posture of the meditation of yoga
for 15 minutes or so. Wise Crone in the posture of the meditation
of yoga could work as short cut meditation to control posture of
meditation on individual .It also improves meditation power of yoga
and makes posture of the mind refreshing. For women moving toward elder hood,
this special image of Wise Crone can be the focus of the posture of the
meditation of yoga as Wiser ritual. The posture of the meditation of yoga of
Wise Crone indistinct shape reflects dreamtime, the psychic realm where life
experiences are accumulated, revision, and then forecast onto future bends in
the life pathway. Wise Crone icon is of Lady’s hood and cloak of Elder-wisdom.
Wise Crone carries her totem beast, the owl of mystery and strength.
Relaxation in meditation :Transliteration of original Sanskrit
Scripture :-
Prayatna saithila ananta samapattibham. /47/.
Prayatna saithila ananta samapattibham. /47/.
Prayatna = effort , saithila = relaxation , ananta = without
end, samapattibham = the supported condition of the Meditation.
Relaxation in meditation :Translation:
In the posture of the Meditation the effort without end for
relaxation and the supported condition of the Meditation are
concluded./47/.
Relaxation in meditation : View point 47:-
It is by the relaxation of effort and and the supported condition
of the Meditation which have no end that a firm and comfortable posture
can be practiced. Attainment of such a posture requires the abandonment of
effort and the supported condition of the Meditation. Cultivation of the limb
of posture stipulates that effort in this regard and the supported condition of
the Meditation should be slackened and even abandoned. Cultivation of the limb
of posture requires that effort to make the posture balanced and comfortable
should be minimal. . The cultivation of such a posture further requires the
discontinuation of a continued strenuous practice for adopting a balanced and a
comfortable posture. A firm and comfortable posture should be got adopted
voluntarily and effortlessly.
The supported condition of the Meditation says that a forced
comfortable posture cannot be made firm and balanced in the depth of the
conscious mind. It is by continuously descending into the conscious mind that
even the slackened effort towards a comfortable firm and balanced posture is to
be finally abandoned. At the time of relaxation of the effort towards adopting
a firm and balanced and comfortable posture the subtle formless shape of the
mind and body is to be imagined. Meditation is to be steadied on the subtle
formless mind. When meditation gets focused and steadied in the mind, the body
automatically becomes comfortably firm and balanced. It is on the conscious
imagination of the body’s gross form as a subtle form and on the relaxation of
effort towards making the posture comfortable and firm and balanced that the
limb of yogic posture gets cultivated. The supported condition of the
Meditation says that comfortably sitting for a long time without moving the
limbs of the body leads to the cultivation of the discipline of posture.
Hence, it is necessary that the thought flowing in the mind
towards making the posture firm and balanced, should be consciously slackened
and loosened. Effort should not be made to forcibly make the body more firm and
balanced. The posture will become firm and balanced and comfortable
automatically in proportion to the intensity of meditation in the depth of the
mind. The greater the meditation, the greater will be the steadiness of the
posture. It is when the flow of thought towards making the posture comfortable
and firm and balanced, gets eliminated from the mind that the posture will
finally get absolutely firm and balanced and comfortable. In general, Yoga
posture is sitting with folded legs while keeping spinal chord , neck and head
straight. But if , the disciple do not find comfortable in this posture , he
should find his comfortable posture as given in this step. Until the disciple
is in comfortable posture , he would not be able to keep his body motionless
and fixed for long time that is required for deep meditation in conscious mind.
Relaxation in meditation : :- Select any one spiritual form
like Narasimha & remain above any blind
worship or superstition attached to Narasimha. Meditate on Narasimha with
devotion regularly and consciously. Here is offered an icon of holy image of
Narasimha. While fixing attention on Narasimha in the posture of
the meditation of relaxation , hear Narasimha in the meditation of
relaxation , recite Narasimha in meditation or remember name of
Narasimha in the meditation of relaxation repeatedly and continue to feel
Narasimha in the posture of the meditation of relaxation for
15 minutes or so. Narasimha in the posture of the meditation of
relaxation could work as short cut meditation to control posture o the
meditation of relaxation .It also improves meditation power of
relaxation and makes posture of the mind refreshing. Narasimha is the icon of
the death and Greed. Narasimha is depicted in this terrifying incarnation of
Vishnu as the Man-Lion. Narasimha as a demon king secured a boon from Brahma
whereby he could not be killed by any human, animal or god, either by day or by
night, on earth or in the sky, outside or inside his house. Intoxicated with
egoism and powers of invincibility, Narasimha ,the demon tortured his son who
was devoted to God Ram and greedily oppressed the earth. Ram appeared as
Narasimha, a new being, and destroyed this hate-monger on his threshold at
twilight, thus rebalancing the moral order.
Mediation learning :Transliteration of original Sanskrit Scripture
:-
Tatah dvandvah anabhighatah. /48/.
Tatah = of that , dvandvah = duality subjects or objects, anabhighatah = balanced beyond disturbance.
Tatah = of that , dvandvah = duality subjects or objects, anabhighatah = balanced beyond disturbance.
Mediation learning :Translation:-
Of that balanced posture), the subjects and the objects of
duality are balanced beyond the disturbance.. /48/.
Mediation learning : View point 48: -
On attainment of perfection in stable firm and balanced posture,
the disciple of mediation is not disturbed by duality subjects or objects. It
is when the disciple of mediation achieves a firm, balanced and comfortable
posture that the duality subjects or objects no longer affect him. He
completely becomes immune from the onslaughts of the duality subjects or
objects like pain and pleasure, heat and cold, success and failure, honor
and dishonor etc. The disciple of mediation no longer feels the harassment by
the duality subjects or objects . It is when the discipline of posture gets
cultivated, disciplined and balanced that the experience of the feelings of the
duality subjects or objects is not felt and experienced.
When the posture on being cultivated becomes comfortable , firm and
balanced, the pairs of the feelings of duality subjects or objects in
respect of the body, do not make the body uncomfortable. It is when the
mediation of posture gets cultivated, disciplined and balanced that mediation
of organs of action and senses of perception crosses beyond the circumference
of the body and withdrawn in conscious mind. Thereafter, the mediation of organs
of action and senses of perception gets focused on the five kinds of
innumerable thoughts of the mind. On the cultivation of the discipline of
posture, mediation of organs of action and senses of perception starts getting
flowing in the innumerable thoughts of the mind. Thereafter, the disciple of
mediation does not feel the separate existence of his body from his mind. He
also does not feel the separate existence of his mind from his self-conscious
of soul. All that he does feel is about the flow of thoughts in respect of
innumerable subjects and objects in mind. It is on the cultivation of the
discipline of posture that dualistic feelings in the body like heat and cold,
hunger and thirst, pain and pleasure etc become meaningless. The sting of a mosquito
or of a fly also does not make the body uncomfortable. The buzzing of
mosquitoes or flies does not lead to any discomfiture of the body.
Patanjali says that in the cultivation of profound mediation of
yoga, thoughts of mind are to be restrained and nullified. Halting the flow of
thoughts tantamount to making the mind unhappy. By making the mind unhappy it
becomes impossible to stop the flow of the thoughts of the mind. It is,
however, by making the thoughts craving free that they can be restrained and nullified
in the depth of the conscious mind. At the end even the auspicious and the
inauspicious seeds of action have to be restrained and nullified. Whatever
effort is to be undertaken in the discipline and practice of mediation of the
yoga, it has to be undertaken on the body posture, thoughts of organs of action
and senses of perception . It has to be undertaken on the posture and finally
it has to be undertaken on organs of action and senses of perception . The body
posture is to be made firm and balanced by making it comfortable. The mind is
to be made firm and balanced prior to the self-discipline and nullification of
its thoughts. The body posture is to be made firm and balanced prior to
making the mind firm and balanced.
When the body posture becomes comfortable , firm and balanced,
the limb of posture gets cultivated. It is on the cultivation of the
yogic limb of the posture that the connection of the gross body posture with
the mind automatically gets broken. With the break of this connection, the
gross body posture loses its separate existence and appears as the subtle mind.
The feeling of dualism in the body posture itself gets eradicated. With the
eradication of this feeling, all the good and bad feelings of the body also get
eradicated. Heat and cold, hunger and non-hunger, pain and pleasure and agony
and ecstasy- all these dualistic feelings become meaningless in conscious mind.
The doer or the experience of these feelings, which is the body, becomes numb
and motionless. Thereafter, the body posture becomes firm and balanced. One
gets bestowed with non-dualistic wisdom.
Mediation learning : :- Select any one spiritual form of balanced mediation Nilr & remain above any blind worship or superstition attached to balanced mediation of Nile. Meditate on balanced mediation of Nile with devotion regularly and consciously. Here is offered an icon of devout image of balanced mediation of Nile. Balanced mediation of Nile is icon of Goddess Candle Shrine. This gentle and reminiscent little place of pilgrimage is Perfect for your mediation at full moon.
Mediation learning : :- Select any one spiritual form of balanced mediation Nilr & remain above any blind worship or superstition attached to balanced mediation of Nile. Meditate on balanced mediation of Nile with devotion regularly and consciously. Here is offered an icon of devout image of balanced mediation of Nile. Balanced mediation of Nile is icon of Goddess Candle Shrine. This gentle and reminiscent little place of pilgrimage is Perfect for your mediation at full moon.
Meditation of Pranayama Yoga :Transliteration of original Sanskrit
Scripture: -
Tasmin sati svasa prasvasayoh gati vicchedah Pranayama. /49/.
Tasmin sati svasa prasvasayoh gati vicchedah Pranayama. /49/.
Tasmin = thereupon , sati = existing , svasa = inhalation
, prasvasayoh = out breathing , gati = movement, vicchedah =
cessation or slow down , Pranayama = regulation of breathing or
Pranayama yoga.
Meditation of Pranayama Yoga :Translation:-
Thereupon ( on perfection of balanced posture) follows slow down of movement of inhalation and out breathing called meditation of Pranayama yoga. . /49/.
Thereupon ( on perfection of balanced posture) follows slow down of movement of inhalation and out breathing called meditation of Pranayama yoga. . /49/.
Meditation of Pranayama Yoga : View point 49: -
With effort of perfection of balanced posture, the flow of
inhalation and out breathing can be brought to a slow down; this is
called regulation of deep breathing or Pranayama yoga. For beginners, the
word Pranayama yoga or deep breathing is comprised of two roots:
prana and ayama. When working with how to do with Pranayama
yoga or deep breathing, a Pranayama practitioner receives prana .
Pranayama yoga is ancient breathing Techniques and its benefits boost energy and vitality. By Knowing Pranayama yoga ,everything else is realized itself. Pranayama yoga is an important, yet little known part of meditation of Yoga. Pranayama yoga is not for simple breathing control. ... Pranayama practice also help to clear and cleanse the body and mind .Pranayama yoga is the art of regulation of breathing during meditation .The art of Yoga Breathing during meditation have different breathing exercises and techniques in meditation of Yoga. Pranayama yoga (breathing regulation) is the breathing technique of yoga that works wonders in increasing physical and psychological performance.
Pranayama yoga is ancient breathing Techniques and its benefits boost energy and vitality. By Knowing Pranayama yoga ,everything else is realized itself. Pranayama yoga is an important, yet little known part of meditation of Yoga. Pranayama yoga is not for simple breathing control. ... Pranayama practice also help to clear and cleanse the body and mind .Pranayama yoga is the art of regulation of breathing during meditation .The art of Yoga Breathing during meditation have different breathing exercises and techniques in meditation of Yoga. Pranayama yoga (breathing regulation) is the breathing technique of yoga that works wonders in increasing physical and psychological performance.
When non-harassment by the pairs of opposites is felt by the
disciple, the disciple derive benefits and become perfect in third step of
meditation practice that is yoga posture and automatically enters in
fourth step of yoga called Pranayama. In fourth yogic stage of discipline is
itself slow down of movement of inhalation and out breathing that result slow
down of breathing to minimum requirement. It is when distress
has been eliminated followed by immunity from the onslaughts of the pairs of
inseparable opposites like pain and pleasure, heat and cold, success and
failure, honor and dishonor ,that regulation of breathing and proper inhalation
and out breathing get followed itself consciously. The flow of inhalation
and out breathing and the flow of positive life promoting energy and the
negative decay promoting energy constitute the regulation of the life force.
This stage is experienced in the totality of all its functional aspects. The
attainment of the regulation of the breathing and its regulation, creates a gap
in the slow down of breathing. This is called Pranayama yoga or breathing
regulation, which is the fourth limb of yogic discipline.
On the attainment of the right posture, stopping the flow of
inhalation and out breathing itself is called the yogic limb of breathing
regulation or Pranayama yoga. How to do Pranayama yoga says that the
inhalation of ordinary breathing into the body and the stopping of its out
breathing from the body forcefully, do not constitute yogic breathing control or
breathing regulation or Pranayama yoga. The yogic limb of breathing
regulation that is yogic Pranayama is attained itself without any effort when
the body posture is firstly made comfortable firm and stable. Thereafter,
concentration of organs of action and senses of perception of the mind
gets either engrossed in the innumerable thoughts of the mind consciously or it
descends into the depth of the conscious mind .slow down or regulation of
breathing in this way automatically is Pranayama yoga . It is on account
of the firmness and stability of the body posture that the flow and energy of
inhalation and out breathing of breathing gets slackened and ultimately stops
itself that is called yogic Pranayama..
The fruits of the cultivation of the yogic discipline of posture
lead to the attainment of the practice of breathing regulation called
Pranayama yoga. It is as a result of the cultivation of the yogic
discipline of posture that the inhalation and out breathing of breathing get
stopped that is Pranayama yoga. The Great Guru calls this stopping
of the breathing regulation. As such, the cultivation, disciplining and
perfection of the discipline of posture are extremely necessary before the
cultivation, disciplining and perfection of the breathing regulation. Or one
can say like this that it is with the cultivation, disciplining and perfection
of breathing regulation that the discipline of posture gets automatically
cultivated, disciplined and perfected. Forcibly stopping the flow of breathing
and stopping without the practice of right posture or its automatic stopping
due to some physical and mental ailment does not constitute the yogic limb of
breathing control or breathing regulation or Pranayama yoga. The
yogic limb of breathing regulation is also a non-preparatory yogic discipline,
which gets attained with the cultivation, disciplining and perfection of the
yogic discipline of posture. The cultivation of the yogic limb of breathing
regulation has direct connection with the cultivation of the yogic discipline
of posture. It is on the attainment of one that the other automatically gets
attained.
The how to do Pranayama yoga says that in the practice
of Pranayama yoga, the subtle elements of nature
qualities and its modes are to be pulled out and taken to the matter
elements of Nature . The breathing flowing through body’s lungs and blood to
each and every pore of the body during the process of inhalation and out
breathing is the external gross form. It is inside this gross form that there
is the formless breathing attribute of cosmic life force. This cosmic power
descends from the subtle nature of conscious mind to subtle and
matter form through the breathing. From the interior core mind it descends into
the subconscious mind in the form of subtle lingering past subliminal
impressions and also in the form of thoughts of seeds of karma actions. This
further descends into the unconscious mind in the form of thoughts. This cosmic
life force descends into the body’s blood through subtle Pranayama
that takes it to the heart. From heart it descends from the living
being’s lungs into the innumerable gross living and non-living forms of
external nature through the medium of breathing. Through this very route of
breathing it comes back to the subtle nature . The cosmic life
energy in the living being moves in a state of motion during the process of
inhalation and out breathing.
According to its needs the cosmic life force or energy makes a
change in the form of the conscious mind, in the form of the body and in the
form of the exterior living and non-living beings. It, however, never gets
destroyed. The cosmic energy which immersed in every living and non-living
particle, remains in a state of motion in the form of a triangle comprising of
electron, proton and neutron. It is electricity. During the life of innumerable
living beings, the cosmic life force or energy of the living and non-living
particles is in the nature of an asset and an income. The cosmic energy in the
subtle nature in the form of Pranayama yoga is derived from
the individual self-conscious of soul.
The more the living being is enmeshed in the gross internal
subjects and objects, the more he gets prone to affection and enmity. As a
result, he draws more upon his life force, which is his breathing, and in turn
he draws more upon the breathing attribute and the passionate attribute. As
such, when a living being gets entangled in the bonds of affection and enmity
and craving and gets engrossed in the gross external subjects and objects, he starts
inhaling and exhaling with greater speed. The intensity of his inhalation and
out breathing is proportionate to his affection and enmity and his entanglement
in the exterior world of duality.
A person in such a state gets diseased as he starts drawing
upon his life force and the cosmic forces and powers more than is good for his
health. It is because of his entanglement and his affection and enmity with the
subjects and objects of the exterior world that he starts inhaling and exhaling
at a far greater speed than his normal. When a human being’s body and mind are
disease free and also free from the cravings of thoughts, he draws less upon
his life force and less upon his passionate attribute. It is then that the
speed of his inhalation and out breathing called Pranayama yoga gets
reduced. The lesser the affection and enmity, the lesser are his entanglements
in the gross external subjects and objects, the lesser will be human being’s
speed of inhalation and out breathing called Pranayama yoga. It is then
that his body and mind get into a disease free state.
When the body is comfortable and steady through the cultivation of
the discipline of posture, the yogi does not feel the need of supplying the
cosmic breathing energy to his body. As such, the flow of inhalation and out
breathing in his body remains very little and in a rudimentary form. A time
comes when the flow of life force stops altogether in the body of the disciple
it self. When after the cultivation of the yogic discipline of posture, a yogi is
able to restrain and nullify the thoughts of his mind; he reaches approximately
the state, which resembles the world of the Dead in conscious mind. He gets
into a state of the individual’s dying and taking on another life in conscious
mind through Pranayama. He reaches the state when he experiences the death of
his own body and his reincarnation in another body through Pranayama
consciously.
The Great Guru says that the speed of inhalation and out
breathing called Pranayama yoga does not mean merely inhalation of oxygen
into the body and out breathing of carbon dioxide from it. The process of
inhalation and out breathing is meant to purify the external gross body. It
also entails the functioning of the nature’s characteristics and qualities and
cosmic laws. In the original form, the inhaled and exhaled breathing pulls out
the cosmic energy from the subtle nature of conscious mind and gives it
to the subtle and gross elements of senses of perception, organs of action and
body limbs. The cosmic life force or energy, which is in a state of motion in
the innumerable living and non-living beings, is then thrown back into the
subtle nature. The cosmic life force or energy does not get destroyed. It only
changes its shape. Its object also does not get destroyed. Its attribute
undergoes a change.
The great Sage says that more the individual’s body and mind
are empty of cosmic energy the more is the individual non-attentive and weak
and full of thoughts of distress. The more is the individual’s body and mind is
full of cosmic energy, the more will his body and mind is disease free. It is
then that this mind and body will be from the impurities and cravings of
thoughts. Thereafter, his concentration of organs of action and senses of
perception will get awakened. This concentration gets awakened from the seven
layers of the lack of spiritual knowledge of the body and the mind. It is the
awakened concentration that is capable of going beyond the layers of lack of
spiritual knowledge. Before restraining and nullifying the thoughts of mind,
these very thoughts have to be freed and purged of the impurities of cravings.
Prior to this, the mind and the body are to be filled with
the cosmic life force or energy. For filling the body and the mind with the
cosmic life force or energy, the disciple has to make his body posture steady.
For the cultivation of the limb of body posture, the discipline of the limb of
religious observance namely contentment, self- discipline, meditation and
surrender to the lord has to be cultivated. A firm resolve has to be taken to
practice the cultivation of these disciplines. Prior to this, the five virtues
of the discipline of self-discipline namely harmlessness, honesty,
self-restraint from misappropriation, energy of procreation and freedom from
greediness are to be cultivated, disciplined and perfected. The discipline of
yoga as detailed by the Great Guru and which deals with the
self-discipline and nullification of thoughts requires treading on a long and
arduous path. The path is full of the Nature’s unique forces and powers. The
path requires the cultivation, disciplining and perfection of the virtues of
self-discipline and of the discipline of observance of culture. Misuse of these
unique powers of nature or their use for amassing wealth, progeny, status,
necromancy or for slow down of cravings for subjects and objects and
possessions or for harboring thoughts for these things, makes it difficult for
the disciple to continue his practice of yoga.
Incase these unique powers are misused by him, the outcome
will be pleasure wrapped in intense agony and pain. The misuse of these unique
powers of nature will culminate in disaster and will prove a stumbling block in
the practice of yoga. The powers obtained as a result of the cultivation of the
discipline of self-discipline and observance of culture and which get produced
in the practice of yoga, inflate the self-ego and ego of the disciple. These
powers sow the sinful and evil seeds of action for his future innumerable
incarnations. As such, it is by becoming liberated from the stranglehold of the
powers of the discipline of self-discipline and observance of culture that
concentration is to be descended into the depth of the mind. Thought of the
misuse of these powers should not even be entertained in the mind.
Meditation of Pranayama Yoga: :- Select any one spiritual form
like Shirdi & remain above any blind worship
or superstition attached to Shirdit. Meditate on Shirdi with devotion regularly
and consciously. Here is offered saintly image of Shirdi of Sai
Baba. While fixing attention on spiritual form of Shirdi, hear Shirdi,
recite Shirdi or remember name of Shirdi repeatedly and continue to feel
Shirdi for 15 minutes or so. Shirdi of Sai Baba could work as short cut
medicine to regulation movement of inhalation and out breathing called
Pranayama yoga. Pranayama yoga on Shirdi also improves
meditation cosmic power and makes inhalation refreshing. Hindu ritual focuses on
recitation of Shirdi , spiritual rituals of Shirdi and meditation postures of
Shirdi that are sacred invocations and devotion as well as identifying with
spiritual statues, representing Godhead. Yet for certain inspired seekers the
path of simplicity that is renunciation of material illusion provides the
surest access to inhalation and out breathing called Pranayama yoga
on Shirdi . Shirdi of Sai Baba, in his familiar cross-legged pose, is
such a human master of Pranayama and is a serene vehicle to meditative
inhalation and breathing out. Acclaimed a great saint by both Hindus and
Muslims, Shirdi meditation of Sai Baba spiritual sculpture is ever-present in
Indian popular culture. http://www.saibaba.org/
Music of Pranayama :Transliteration of original Sanskrit
Scripture :-
Bahya abhyantara stambha vrttih desa kala samkhyabhih paridrstah dirgha suhnmah. /50/.
Bahya abhyantara stambha vrttih desa kala samkhyabhih paridrstah dirgha suhnmah. /50/.
Bahya = external, abhyantara = internal ,stambha =
paused , vrttih = movements , desa = place , kala =
time, samkhyabhih = number of repetitions, paridrstah =
deeply observed , dirgha = large , suhnmah = subtle.
Music of Pranayama :Translation:-
The external, internal and made movements a pause of music of
Pranayama are deeply observed for the large form and into subtle, according to
the place and the period and the number of repetitions of music of
Pranayama../50/.
Music of Pranayama : View point 50:-
As the movement patterns of each breathing - inhalation,
exhalation, lull - are observed as to place of focus ,duration of time, number
of repetitions of breathing, music of Pranayama becomes large and subtle.
Through deeply observing the rapidity, the place or location and
the duration or length of the inhalation and exhalation of the
breathing operations in relationship to its still points and/or
its/movements the force of music of Pranayama is extenuated and
becomes more increased and subtle .
That through observing the inward and outward characteristics of
the breathing process and its operations of stillness in regard to
duration , location , and the number of repetitions , as to its degree of
subtleness and extenuated fineness while the breathing spins internally,
externally, or comes into stillness Pranayama is practiced. Music of Pranayama
is referring to the operation of three types of breathing: inhalation ,
exhalation and retention of breathing. A point that experienced
practitioners all know, but here beginners may save some time and avoid
confusion, is that the techniques of music of Pranayama exist not as an
end in itself to master, but as tools to explore the operations of the
breathing and prana -- to harmonize and make more subtle the prana so
that it is allowed to move into the central column naturally. As such
when the prana stop flowing in , then it is automatically and naturally drawn
up into the subtle. Thus the techniques reveal the subtle actions of
prana to our consciousness so that we can merge, re-connect, or reintegrate
with our unconditioned natural true self .
. Music of Pranayama has three kinds of movement controls
that are prolonged subtle inhalation ,retention of exhalation, regulation of
inhalation and exhalation according to regulation of time and place requirement
.Right music of Pranayama may be an external and internal or motionless
function which may vary depending upon place of, prolonged time and repeated
number of practice. Different yogic techniques are used for holding the
breathing within the body after inhalation. Similarly, different yogic techniques
are used for holding the breathing outside the body after exhalation. And this
technique may vary from individual to individual depending upon time and place
of yogic practice of Music of Pranayama.
In a like manner, different techniques are used for the suspension
of breathing with conscious effort. Different techniques are also used which
involve the practicing of the yogic discipline of breathing regulation. Some of
them advocate prolonged breathing regulation while others advocate short breathing
regulation. All the techniques of music of Pranayama are subject to
place, time and numbers in respect of their practice. The regulation of
breathing is an external and an internal virtue. It is also a stationary or
motionless virtue. Breathing can be regulated through place, time and numbers.
It can either be shortened or lengthened. Its retention can also be increased
or decreased. Breathing regulation has three speeds namely the outgoing, the
incoming and the retention speed. Being subject to place, time and numbers,
which are experienced differently in all human beings and in their practice of
yoga, breathing can be made long or subtle or short. Breathing regulation is
composed of inhalation and exhalation as well as retention. Observing the breathing
through music of Pranayama its difference in different people, in
different places, and for different length of time is also experienced. The
length of breathing and its subtle or protracted or brief proportion can be
increased or decreased through the practice of yoga.
The regulations of music of Pranayama force says that cosmic force
of breathing regulation is of three types. The first type of cosmic force
enters the exterior world through the organs of action. The second type of
cosmic force enters the subconscious mind through the senses of perception. The
third type of cosmic force is motionless or stationary. It is in this
motionless state that the flow of cosmic force comes to a standstill at a place
where it happens to be at a particular time. The conscious mind regulates the
cosmic life force according to its needs at different places and in different
proportions and for different timings and to different kinds of living bodies.
The flow of cosmic breathing force or Pranayama force can be lengthened or
shortened or made subtle through conscious practice and effort.
By lengthening or shortening the breathing, the proportion of
the breathing awakened cosmic force or life force can be made to stop in the
heart of the yogi. The greater the proportion of the cosmic breathing
force or life force of the yogi, the greater will his conscious
mind awakened. The greater the conscious mind is awakened, the more it
will become capable of going beyond the lack of spiritual knowledge of the
subtle nature. Once it goes beyond the lack of spiritual knowledge of the
cosmic breathing force , life force will descend into the depth of the
conscious mind. The conscious self-discipline or nullification of the subtle
and very subtle thoughts of the mind takes place only in the depth of the
conscious mind. The practice of yoga necessitates that thoughts of the
conscious mind are to be restrained and nullified.
The regulations of music of Pranayama force says that the yogi
regulates the Nature’s characteristics and qualities in the interior core of
conscious mind through the use of the life giving cosmic force or music of
Pranayama . He regulates the amount of cosmic force required by his conscious
mind in order to regulate his lingering past subliminal impressions. He also
regulates the amount of cosmic force required by his conscious mind for the
flow of thoughts. He further regulates the amount of cosmic breathing force
required by his body to carry on and lead his life. The proportion or number of
worldly powers required by the senses of knowledge for the undertaking of karma
actions and for having connection with the creation’s subjects ands objects and
with the embodied self-conscious of soul, is governed by cosmic force at
different places and in different amounts and for different times. The cosmic
force keeps on moving through the medium of inhalation and exhalation of music
of Pranayama.
The mind of subtle nature has to make all this arrangement
for the development of and the day-to-day functioning of the human body for its
destined life span. It has also to make arrangement through the cosmic force of
music of Pranayama for the enjoyment of its destined lingering past subliminal
impressions. The yogi, however, by consciously practicing breathing regulation
can increase the proportion of the characteristics and qualities of the music
of Pranayama along with its speed and time. By making it subtle, the yogi
can use the cosmic force for the practice of yoga. The yogic discipline of
posture has to be cultivated for the cultivation of breathing control or
regulation. . For the cultivation of the discipline of the observance of
culture, the five virtues of the discipline of self-discipline have to be
cultivated, disciplined and perfected. The five virtues of self-discipline
entail remaining enmity free, having true thoughts, abstaining from false
thoughts, and non-indulgence in stealing. The cultivation of force of
procreation entails that cosmic force which gets discharged outside in the form
and shape of lust is to be kept preserved inside the body. Nature’s subjects
and objects are not to be amassed or hoarded. These subjects and objects are to
be used for undertaking necessary karma actions and for the necessary enjoyment
of lingering past subliminal impressions in a spirit of gratitude and thanks
giving.
The regulations of music of Pranayama force says that the
connection of the speed of inhalation and exhalation is with thoughts and
meditations, which are the waves of the lingering past subliminal impressions
of the interior conscious mind. It is also with the thoughts of the conscious
mind that are full of cravings for subjects and objects. It is also with the
senses of action, which are to be used for the meditation of lingering past
subliminal impressions and for the fulfillment of cravings of thoughts. All
these make the concentration of conscious mind enter the natural world .
Where the meditation is, where the thoughts are, where the
performance of action is, there lies the center of inhalation and exhalation of
music of Pranayama. When the speed or proportion of meditation and thoughts and
performance of karma actions gets reduced, the speed or proportion of
inhalation and exhalation of music of Pranayama also gets reduced. By
consciously making the mind and its thoughts and its performance of karma
actions by the body comfortable and happily stable posture, the inhalation and
exhalation of Pranayama automatically get stopped. Or one can say that by
lengthening and shortening the speed of inhalation and exhalation of Pranayama
which can be done through the practice of yoga, the thoughts of mind and their
cravings and the performance of the karma actions by the body can be made
comfortably steady. Making the thoughts of the mind firm and stilled,
tantamount to their self-discipline and nullification.
Music of Pranayama : :- Select any one spiritual form
like Baba Ramdev & remain above any blind worship or superstition attached
to Baba Ramdev. Meditate on Baba Ramdev with devotion regularly and
consciously. Here is offered an icon of divine image of Baba Ramdev. While
fixing attention on spiritual form of Baba Ramdev , hear Baba Ramdev, recite
Baba Ramdev or remember name of Baba Ramdev repeatedly and continue
to feel Baba Ramdev for 15 minutes or so. It could work as short cut yoga
to music of Pranayama regulation . This music of Pranayama also
improves concentration and meditation cosmic power and makes mind refreshing.
Baba Ramdev is icon of music of Pranayama. Baba Ramdev is the
existence in totality of music of Pranayama. The Baba Ramde is the traditional
Indian music of Pranayama from prehistory to present. Baba Ramdev is
accepted icon of music of Pranayama. Baba Ramdev is true and accepted master of
music of Pranayama. His website is site of music of Pranayama.
Deep breathing : Transliteration of original Sanskrit
Scripture :-
Bahya abhyantara visaya aksepi caturthah. /51/.
Bahya abhyantara visaya aksepi caturthah. /51/.
Bahya = external, abhyantara = internal ,visaya =
subject , aksepi = transcends or exceed ,caturthah = fourth
subject.
Deep breathing : Translation:-
When external breathing and internal breathing exceed, it is the
fourth subject of deep breathing of Pranayama./51/.
Deep breathing : View point 51:-
When the external breathing and the internal breathing
transcends , it is the fourth subject of deep breathing of
Pranayama. .When the movement of external and internal breathing become
effortless ,the deep breathing of Pranayama that is fourth subject of yoga
ladder stands transcends and won over.
The deep breathing of Pranayama that is fourth subject of yoga
ladder of Patanjali and deals breathing control stands perfected when
both the external and internal breathing become effortless and the movements of
organs of action of body and senses of mind ceases. When the Pranayama
disciple is perfected , the flow of cosmic energy of inwards and outwards
breathing, intelligence and conscious mind in all spheres come to an
effortless standstill except flow of subliminal karma impressions. The
fourth subject of yoga of Patanjali discipline involves spontaneous suspension
of breathing and minutely observing the external and internal breathing in
conscious mind. The discarding of the both the external and internal breathing
results in the breathing control of deep breathing of Pranayama.
When the consciousness crosses beyond the external and internal
thoughts of issues, it goes beyond the cravings of the senses and
thought process as well as the five organs of karma actions consciously. Even
in this subject, control of inhalation and exhalation of breathing
automatically decreases. This is called the fourth subject of yoga discipline
that is breathing control of control. It is when by stopping the speed of
inhalation or the speed of exhalation through the practice of yoga of Patanjali
or by stopping the speed of both of them, which leads to breathing control,
that the Pranayama breathing control automatically takes place. Such
a subject gets reached when the body and mind restrain and nullify the flow of
the internal and external breathing.
Such a subject also takes place when the internal and external
issues of the senses of knowledge and the senses of karma actions along with
the internal and external issues of the thoughts of the mind are restrained. It
is when the deep breathing of Pranayama subject of breathing control occurs
that seeded spiritual union gets cultivated. It is on the cultivation of seeded
spiritual union that breathing control also gets cultivated automatically. The
automatically cultivated breathing control is called the deep breathing of
Pranayama subject of Patanjali or breathing control or control in
yoga term of Patanjali.
It is when meditation of organs of action and senses of
perception are withdrawn from worldly subjects and objects and focused on
consciousness that automatic cultivation of breathing control takes place that
is called deep breathing of Pranayama perfection. Such a breathing control or
control takes place automatically. In contrast, the first three kinds of
breathing control can be quickly cultivated through sustained practice.
Breathing control has no direct connection with the thoughts of the mind.
When the mind is free from thoughts, the breathing also gets free from nature’s
passionate and sluggish and inactive characteristics and qualities. The greater
the flow of thoughts pertaining to worldly subjects and objects in the mind,
the greater the intensity of the flow of the inhalation and exhalation of
breathing. There is a strong connection between inhalation and exhalation of
breathing with Nature’s motion and action and sluggish and inactive
characteristics and qualities. The preparation for the control of inhalation
and exhalation is made with the help of Nature’s passionate characteristics and
qualities, its powers and modes.
Deep breathing : :- Select any one spiritual form
like Anahata of deep breathing & remain above any blind worship
or superstition attached to Anahata of deep breathing.
Meditate on Anahata of
deep breathing with devotion regularly and consciously. Here is offered
an icon of devout image of Anahata of deep breathing . Anahata
of deep breathing are considered superior to human beings. Anahata
of deep breathing inhabit oceanic paradises, dwelling at the bottoms of
rivers, lakes and seas in resplendent palaces studded with gems and pearls.
Anahata of deep breathing are keepers of the life-energy that is stored in the earthly waters of springs, wells and ponds. Anahata of deep breathing are also the guardians of the deep-sea corals, shells and pearls. As such Anahata of deep breathing are supposed to carry a precious jewel in their heads. An important function of the Anahata of deep breathing is that of door guardians at the portals of Hindu and Buddhist shrines and temples. Anahata of deep breathing means endless, depicting the three created worlds, which are balancing on the extended hoods. Anahata of deep breathing , also called SHESHA, is the king of all snakes that crawl the earth. Legend says that deep breathing is incarnation of Anahata as such good icon profound meditation leading to spiritual union to self conscious. The Anahata chakra referred by deep breathing is also the seat of balance within the body. There is no longer any concern with attachments to worldly pleasures, honors or humiliations in the Anahata chakra. Anahata of deep breathing are psychic centers that lie along the axis of the spine as consciousness potentials. The Anahata of deep breathing are not materially real and are to be understood as situated, not in the gross body, but in the subtle body of breathing . Repositories of psychic energies of Anahata of deep breathing govern the whole condition of being. .
Anahata of deep breathing are keepers of the life-energy that is stored in the earthly waters of springs, wells and ponds. Anahata of deep breathing are also the guardians of the deep-sea corals, shells and pearls. As such Anahata of deep breathing are supposed to carry a precious jewel in their heads. An important function of the Anahata of deep breathing is that of door guardians at the portals of Hindu and Buddhist shrines and temples. Anahata of deep breathing means endless, depicting the three created worlds, which are balancing on the extended hoods. Anahata of deep breathing , also called SHESHA, is the king of all snakes that crawl the earth. Legend says that deep breathing is incarnation of Anahata as such good icon profound meditation leading to spiritual union to self conscious. The Anahata chakra referred by deep breathing is also the seat of balance within the body. There is no longer any concern with attachments to worldly pleasures, honors or humiliations in the Anahata chakra. Anahata of deep breathing are psychic centers that lie along the axis of the spine as consciousness potentials. The Anahata of deep breathing are not materially real and are to be understood as situated, not in the gross body, but in the subtle body of breathing . Repositories of psychic energies of Anahata of deep breathing govern the whole condition of being. .
52 not available
Mind control: Transliteration of original Sanskrit Scripture
:-
Dharanasu ca yogyata manasah. 53/.
Dharanasu ca yogyata manasah. 53/.
Dharanasu = concentration , ca = and , yogyata =
potential , manasah = the mind control of the individual.
Mind control: Translation:-
And the potential for the concentration become reached by the mind
control of the individual.. /53/.
Mind control: View point 53:-
And the mind control become potential for
successful concentration .As the mind control of the individual rides the
waves of prana, so too does prana become altered by our thoughts. when
individual is conscious ,individual also place its energy, then
individual are able to focus its potential in special ways to effect
specific purposes of concentration.
The mind control of the individual is really linking breathing
control and concentration as one practice.. In one sense breathing control
itself is a concentration practice. In turn through concentration, the mind
control becomes stabilized and prepared for meditation. After one is able to
feel, recognize, and work with the prana consciously, then the mental energy
and concentration can no longer wander far and be dissipated. Through this
attainment, the mind control of the individual is empowered to balance one's
breathing control and thus easily focus one's energy and mind successfully.
When the veil which obscures the inner light gets eliminated by
breathing control, it is then that the mind control of the individual starts
getting prepared for concentration consciously on organs of action that are
eyes, ears, nose, tongue and skin . Once the veil of psychic impurity and
lack of concentration potential that covers the interior light is surrendered,
the mind control of the individual becomes fit for focusing its attention and
meditate on itself as well organs of action . It is on the cultivation of breathing
control that the ability to cultivate the limb of concentration of organs of
action gets attained. It is through the cultivation of the discipline of
breathing control that the mind control of the individual gets controlled for
concentration of organs of action on the desired subject.
The breathing control perfection leads to the ability to
concentrate organs of action of the mind control of the individual at any place
. It is only after the cultivation of the discipline of breathing control that
the mind control of the individual attains the ability to focus its attention
on any particular point or at any place. Such a concentration of the organs of
action consciously is not possible prior to the cultivation of the
discipline of breathing control. Concentration means that the organs of action
of mind control that are seeing , hearing , smelling, tasting and touching has
got balanced on one issue at one place. Concentration is on the stability of
the mind control that the ability to concentrate of organs of action, gets
attained. A individual may keep himself free from the thoughts of the
mind control or he may remain in lack of concentration potential about the
distress of cravings of the mind control consciously. Both these aspects will
lead him to the attainment of mind control’s ability and stability once he has
cultivated the discipline of breathing control or concentration.
On being fixed in the organs of action of any subject or object or
living or non-living being consciously , the mind control of the individual
leads to the potential of concentration of thoughts of seeing , hearing,
tasting, touching and smelling the objects or subjects of matter world
consciously. The goal of concentration or concentration of organs of action
consciously is to pull out the mind control from the innumerable subjects and
objects and fix and focus its attention and firm it on one subject or object.
The organs of action are to be fixed on one subject or object of its choice and
liking. The subject or object can be any form of deity or body or any
other subject or object of subtle Nature or formless such as inner
self, God, the mind control, senses of thoughts and organs of action, .
The principle aim is to fix the concentration of organs of action consciously on
one issue or one subject or one object.
The practice of fixing the organs of action consciously on one
subject at a time tantamount is the cultivation of the discipline of
concentration . The cultivation of the discipline of concentration of
seeing , smelling, touching, tasting and hearing consciously is itself
the gateway to entry to the mind control of the individual . Entry through this
gateway takes place only when the external senses and the senses of mind
control of the individual are cultivated and withdrawn to the mind control .
These senses get cultivated by the cultivation of firstly the yogic discipline
of self-discipline and followed by religious observance, discipline of easy
posture and discipline of breathing control. The discipline of concentration
necessitates that the organs of action should be focused consciously on one
particular issue or subject or object. It also necessitates that the thought of
the mind control of the individual should not be allowed to wander aimlessly hither
and thither and disturb the concentration of organs of action..
Mind control :- Select any one spiritual form like Rama &
remain above any blind worship or superstition attached to Rama. Meditate on
Rama with devotion regularly and consciously. Here is offered an icon of devout
image of Rama that is indication towards self-discipline of
the mind control of concentration and inner breathing.
While fixing attention on spiritual form of Rama , hear Rama, recite Rama or
remember name of Rama repeatedly and continue to feel Rama for 15 minutes
or so. It could work as short cut yoga on the mind control of concentration and
inner breathing . This the mind control of concentration also improves
concentration and meditation cosmic power and makes mind refreshing.
Rama is life size sculpture in cement that is creation in Heavenly
Gardens. Rama is believed as the seventh avatar of Lord Vishnu ,
the earth-preserving deity as is preached in the Hindu moral scriptures
worshipped as the Ramayana . Ramayana narrate an impressive
human struggle of Rama against the basic emotions of greed, anger and fear in
human life. Rama preach that desires in thoughts leads to attachments ,
possessions and hatreds and freedom from it leads heavenly life while living
contended life in matter world. Rama lead major of his life in forests
with the disciplined mine control and spiritual sculpture depict him
dancing and warrior Ram in Heaven.
Concentration : Transliteration of original Sanskrit Scripture :-
Sva visaya asamprayoge cittasya svarupa anukarah iva indriyanam pratyaharah. /54/.
Sva = individual, visaya = subject , asamprayoge =
separation, cittasya = conscience,
svarupa = true self , anukarah = imitation, iva = like or
thus, indriyanam = senses of action, pratyaharah = withdrawal of
the concentration.
called withdrawal of the senses.
Concentration :Translation:-
In the withdrawal of the concentration toward its Source, senses of action reflect the conscience of true self separated from the individual object . /54/.
In the withdrawal of the concentration toward its Source, senses of action reflect the conscience of true self separated from the individual object . /54/.
Concentration : View point 54:-
. The senses of action thus cease their concentration with separate
objects, like the conscience of true self is reflected back upon itself in a
mirror .Thus withdrawal of the concentration toward its Source is an essential
element which links concentration in the practice of the advanced
meditation of yoga. Basic withdrawal of the concentration toward its Source
stabilizes the conscience of true self ,thus enabling one for successful
meditation.
Pratayahara is the withdrawal of the concentration from the
organs of action and senses of thinking and directing it to opposite
direction of conscience that is true self .Really it is the conscience that
decides where the concentration is to be fixed. If the conscience draw its
concentration to the any worldly object, true self is drawn to this object and
witness it. If the conscience draws its concentration to organs of action, true
self is drawn to it. If the conscience draw its concentration in thought
process , true self fixes itself in unconscious mind. When conscience fix its
concentration in unconscious mind , conscience become of its lack of spiritual
knowledge. If conscience fix its concentration in true self , it disappear
itself in spiritual knowledge of true self . Pratayahara is consciously
withdrawing concentration of conscience from organs of action and thought
process of unconscious mind toward its Source that is true self.
When the senses of organs of action and perception of
unconscious mind are no longer in contact with their object of matter world,
they come to resemble the inhibited conscience. This is what constitutes
obstruction or canalizations of conscience. When the senses function
spontaneously in complete harmony with the inherent intelligence without being
drawn into contact with their objects by cravings or false evaluation, they
attain psychological freedom. Such a freedom is a source of energy since it is
effortless and does not involve movement of energy. Obstruction or withdrawal
of the concentration toward its Source occurs when concentration of organs of
action and senses of perception gets merged in the form of the conscience
itself. It occurs when concentration of conscience connection with the
senses, no longer remains intact. The discipline of the withdrawal of
concentration toward its Source is the fifth limb of yoga. It is when the
connection of one’s intellect gets disconnected from organs of action and
thought process of unconscious mind becomes one with the conscience. It
is then that the discipline of withdrawal of concentration toward its Source
starts getting cultivated.
The Great Guru says that the knowledge of subjects and
objects or knowledge of issues and knowledge of organs of action, lies in the
sense thoughts of the unconscious mind that is exterior part of conscience. It
is with the cultivation, disciplining and perfection of the discipline of
breathing control that the concentration of the conscience gets fixed.
The senses of action keep conveying the flow of thoughts in respect of known
subjects and keeps on flowing in the unconscious mind get fixed. It is in
this way that the organs of action and through them the thoughts regarding known
issues, subjects or objects which keeps on floating in the unconscious mind,
gets into the grasp of concentration of conscience.
It is then that these thoughts start getting controlled by
the concentration of conscience in Pratayahara. Thereafter, the
concentration of conscience starts floating with the thoughts of the subjects
or objects or issues of one’s liking and choice. These very senses and their
subjects or objects or issues and the state of thoughts of
the concentration of conscience are called obstruction or withdrawal of
the concentration toward its Source in Pratayahara. During the practice of the
discipline of withdrawal of the concentration toward its Source in Pratayahara,
innumerable thoughts of their subjects and objects and issues, do not get
eliminated. On the contrary they get steadied in the mind. Concentration of
conscience by catching hold of one of these and focusing its concentration on
one of its subjects or objects or issues of its liking, starts thinking about
it. This is called abstraction or withdrawal of the concentration toward its
Source, which is the fifth Pratayahara limb of yoga.
In the discipline of abstraction or withdrawal of the
concentration toward its Source of Pratayahara, one is to be liberated from the
cravings of thoughts. One is to become detached from organs of action. One is
to become disconnected from the innumerable thoughts, which keep on moving at
random in the unconscious mind. One is to be free from affection, enmity and
fear of cravings. One is not to get free from the flow of thoughts. One is to
practice only to free one-self from the cravings of the thoughts. It is with
the cultivation of the discipline of abstraction or withdrawal of the
concentration toward its Source of Pratayahara that the five senses which cause
a person to perform karma actions and are engaged in the act of thinking and
are engaged in having cravings, get under disciple’s controlled.
Concentration : Tip :- Select any one spiritual form like
Saint Kabir & remain above any blind worship or superstition attached to
Saint Kabir. Meditate on Saint Kabir with devotion regularly and consciously.
Here is offered saintly sculpture of Saint Kabir who have lived about 650 years
ego. Saint Kabir is life size creation in cement at Heavenly Gardens. Hindus,
Sikhs, and Muslims spiritually follow Saint Kabir. According to
legend Saint Kabir was of a virgin birth. It is said that mother of
Saint Kabir becomes pregnant after visiting a Hindu shrine. Upon delivery
the child Saint Kabir is given up for adoption. Saint Kabir was
raised among a Muslim community of weavers. Saint Kabir was never
formally educated and was almost completely illiterate. According to
Saint Kabir, all life is interplay of the conscience that is integration of
true self . From Hinduism , Saint Kabir accepts the concept of reincarnation
and the law of Karma. From Islam Saint Kabir takes the affirmation of the
single god and the rejection of caste system and hero worship. Not only
has Saint Kabir influenced Muslims and Hindus but Saint Kabir is one of the
major inspirations behind Sikhism as well. Kabir has written much poetry
and pious song. Part of his preaching are pious songs sung in deep
meditation and are part of Guru Granth Sahib that is considered living Guru by
followers of Sikhism Faith.
Learn meditation: Transliteration of original Sanskrit Scripture :-
Tatah parama vasyata indriyanam. /55/.
Tatah parama vasyata indriyanam. /55/.
Tatah = then (for this reason to learn the meditation),
parama = the highest stage vasyata= obedience or of the subjected state,
indriyanam = senses of action or the directions of the action.
limbs senses
Learn meditation: Translation:-
For this reason to learn the meditation, the directions of the
action reside at the highest stage of the subjected state. . /55/.
Learn meditation: View point 55:-
For this reason to learn the meditation, the directions of the
extension of action the highest stage of the subjected state. The withdrawal of
the concentration has as consequence the absolute order of the directions of the
action which are touching, tasting, feeling, hearing, speaking and thinking. It
is on the culture of the disciplines of the withdrawal of the concentration
mentioned in the preceding stage that the highest stage of the state subjected
and ordered directions of the action obtains reached. The culture, to
discipline and the perfection of the various virtues and disciplines mentioned
up to now, have like consequence the release of an abundance of energy, which
alternatively, leads to a control supplements above the directions of the
action. Then, the psychological conflicts and the movements confused of the
random thoughts cease. The directions of the action start to function more
intelligently and without any disorder, inhibitions and excitation.
In short, the directions of the action obtain completely
subjugated. The state subjected and ordered bodies of direction leads to the
victory and the control supreme and complete of the conscious spirit. With the
culture to the learn the meditation or withdrawal of the directions of the
action, the supreme victory obtains reached above the execution of the actions
of karma by the directions in the conscious spirit. And simultaneously the
supreme victory obtains reached above the topics the thoughts knowledge. The conscience
obtains released from the subjects or the objects as well as of the execution
of the actions of karma with regard to subjects and objects concerning the
beings of life and not-life. It obtains also released from the possessions of
life and not-life and from the cravings of the thoughts. It, which conquers the
conscious spirit, conquers the matter world. With the state subjected and
ordered directions, the conscious spirit becomes insulated from the subjects
and the objects and the questions concerning the directions from the action and
with the directions from knowledge. The disciple carries out all these
functions without to learn the meditation. The body and the spirit freely
remain imploring during the execution of the actions of karma implying to see
eyes, to taste with the language, the contact with the body, to hear with the
ears and to feel with the nose.
The spirit does not remain interested any more in the
cravings thoughts or by the flow of five kinds of thoughts in the spirit or the
cravings of the thoughts concerning the subjects and the objects of nature. On
calms becoming, to learn the meditation becomes fixed and stable. Then, the
concentration of the conscience becomes not involved while concentrating on the
fashionable questions. Diamonds and the stones appear right mixture of all five
rough elements to the conscious spirit. They appear the same. The taste of all
five directions of the action seems mixes elements subtle with the conscious
spirit. .
When learn the meditation obtains focused, at
this point in time the flow of the cosmic energy starts to move starting
from the conscience with the conscious spirit. At this point in time this
energy starts to move starting from the true individual with the conscious
spirit, subconscious spirit, and the directions of the action of the body and
with the innumerable beings and the possessions alive and not-alive of the
normal world. It also starts to move by being of life of individual inhalation
and exhalation. It is because of the flow of the movement of cosmic energy that
the conscious concentration continues to wander in the innumerable subjects and
the objects of nature. The alive individual being during his life remains more
in the shapes and the subjects and the objects of the normal world that in his
body. It is because its directions of the action are written in the shapes of
the normal world and the innumerable subjects and the objects of nature. The
individual, as such, subsistence on remainder occupied in the affection,
hostility and in the individual me. These aspects encourage it to show to its
individual me and selfishness. He is when the individual balanced his
directions, this his thoughts obtain concentrated on a share of his body. He is
when its body becomes balanced that the thoughts of the individual become
balanced in his conscious spirit. With the balancing of the thoughts of his
spirit without knowledge, the individual starts remaining written in the
meditation of the prolonged last subliminal impressions. On the company the
spirit subconscious, the individual starts remaining in the interior core of
the conscious spirit but only in one rudimentary form. This rudimentary form is
the subtle form of the life to be alive place of death. By the disciplined
culture of the member of the withdrawal of the directions, a yogi does not
obtain and does not reach the knowledge of the shy person.
Learn meditation: :- Select any one spiritual form & remain above any blind worship or superstition attached to it. Meditate on it with devotion regularly and consciously. Here is offered an icon of Holy sculpture of Great Saint Farid known as Baba Sheikh Farid as he is called all over in north India, and Pakistan and this is life size creation in cement at Heavenly Gardens. Great Saint Farid lived about 850 years ago. Great Saint Farid was unique, a saint and scholar of spiritualism. His successor and several others such as Saint Kabir, Guru Nanak, carried his torch of Sufi thoughts. This Great SAINT Farid can be truly called the founder of Punjabi literature, making Punjabi culture older than Hindi, Urdu and other languages of current times. It was much after Baba Farid that Kabir, Tulsidas, Mira Bai, etc started using common language of people of India. Baba Sheikh Farid can truly be considered a pioneer of the modern Punjabi culture and concept of Punjabi Language. Great Saint Farid is one of the founders of the spiritual knowledge Movement in the current era of time. Great Saint Farid is worshipped because of his spirituality & of simplicity and piety life. Not only has Farid influenced Hindus but Great Saint Farid is one of the major inspirations behind Sikhism as well Muslims. Part of his preaching are songs sung in deep spiritual union and are part of Guru Granth Sahib that is considered living Guru by followers of Sikhism Faith.
his Meditation course of meditation teacher Patanjali called Sadhna
Yoga covers all basic of Buddhist meditation ,mindfulness meditation
,meditation techniques, chakra meditation ,mantra meditation etc The meditation
course practice of meditation teacher Patanjali explains the basic of
meditation retreat ,spiritual meditation healing meditation ,Christian
meditation .The meditation course practice is to learn meditation by self
meditation course practice at home. As per meditation course of
meditation teacher Patanjali, learning meditation comes by practice and not by
simply learning by reading books of meditation. Joining meditation
classes may be useful to beginner, real fruits of mediation course are earned
by daily practice of guided meditation.
Meditation guided by meditation teacher Patanjali is like Buddhism meditation. Difference is initial stages of meditation course. Meditation guided by meditation teacher Patanjali reach the same pointed concentration on one spiritual thought of Buddhism meditation. Meditation guided by meditation teacher Patanjali is stress meditation tool. Guided meditation prayer of meditation teacher Patanjali deals basic of breathing meditation ,Reiki meditation ,Transendental meditation ,Chakras meditation , Kundalini meditation, Osho meditation etc and is great tool of mind relaxation. Guided meditation of meditation teacher Patanjali is meditation therapy for deep meditation and insight meditation. It explains meditation sitting of Hindu meditation.
Meditation covers meditation courses on meditation music ,relaxation meditation ,meditation retreats ,meditation centers, benefits of meditation and how to meditate .Spirituality meditation guided by meditation teacher Patanjali carry meditation course on relaxation techniques, meditation posture, meditation training for beginners and need for meditation stool and ,meditation chairs for aged person.
Meditation method of Spirituality meditation guided by meditation teacher Patanjali is simple meditation supported by simple meditation tools of simple meditation, how to carry guided meditation to reach state of meditation transcendental and peace meditation .
Meditation guided by meditation teacher Patanjali is like Buddhism meditation. Difference is initial stages of meditation course. Meditation guided by meditation teacher Patanjali reach the same pointed concentration on one spiritual thought of Buddhism meditation. Meditation guided by meditation teacher Patanjali is stress meditation tool. Guided meditation prayer of meditation teacher Patanjali deals basic of breathing meditation ,Reiki meditation ,Transendental meditation ,Chakras meditation , Kundalini meditation, Osho meditation etc and is great tool of mind relaxation. Guided meditation of meditation teacher Patanjali is meditation therapy for deep meditation and insight meditation. It explains meditation sitting of Hindu meditation.
Meditation covers meditation courses on meditation music ,relaxation meditation ,meditation retreats ,meditation centers, benefits of meditation and how to meditate .Spirituality meditation guided by meditation teacher Patanjali carry meditation course on relaxation techniques, meditation posture, meditation training for beginners and need for meditation stool and ,meditation chairs for aged person.
Meditation method of Spirituality meditation guided by meditation teacher Patanjali is simple meditation supported by simple meditation tools of simple meditation, how to carry guided meditation to reach state of meditation transcendental and peace meditation .
Yoga and meditation given in this book is modern view point on meditation workshops ,meditation teacher ,meditation instruction ,
what is meditation , guru meditation ,guided meditations ,meditation methods etc. It is easy meditation exercises ,music of meditation that leads to pointed meditation and relaxation .
This meditation book on Meditation course practice is home page
medicine to reach the release of the stress and enter in Samadhi Yoga. This
meditation course practice reach the treatment to the symptom of stress
and anxiety. . The program of meditation of meditation teacher Patanjali is the
effective technique of meditation available to gain the relief of the
stress. Meditation course practice of the meditation teacher Patanjali a is
easy to learn technical from meditation tools given here,
pleasant line to practice..
Introduction to Ashtavakra Gita Verse.
Gita Verse is also called Astavakra Samhita or Advaita Vedanta.
While starting, one writes to him in Sanskrit and consists dialogue between the
wise Astavakra and the disciple, King Janaka. Gita Verse is not a thesis of any
philosophy. It does not worry to call in the assistance of the intellectual
resources of the knowledge of logic or religious belief. On the contrary, it is
enfoldments of the final interior knowledge, which is the final objective of spiritual
research in the vision of the perspicacity. It enfolds the interior knowledge
of the cells of absolute life of all kinds of life in universe.
Gita Verse carries out the technique of certain degree of competence in the meditation, by which one can become free of the side effects to thought knowledge. It carries out the technique to understand the metaphysics of the interior of the human bodily life, interior body of the brain, the individual aspect of human life, the absolute aspect of life in any image of a thing or the object and the concept of the duel perceived thought. The failure of the knowledge of logic is not due to the limitations of intellect in the human life, but is due to the fundamental defect, which visualize natural, by the individuality.
Gita Verse carries out the technique of certain degree of competence in the meditation, by which one can become free of the side effects to thought knowledge. It carries out the technique to understand the metaphysics of the interior of the human bodily life, interior body of the brain, the individual aspect of human life, the absolute aspect of life in any image of a thing or the object and the concept of the duel perceived thought. The failure of the knowledge of logic is not due to the limitations of intellect in the human life, but is due to the fundamental defect, which visualize natural, by the individuality.
Thought knowledge cannot function to understand that is unformed or
have not any image. The developed knowledge of logic of the brain of thought
must understand very well the outside of the image of any thing or masses
material, but to understand the interior of any image or thing, the insight
vision of more sophisticated interior knowledge is required. Gita Verse admits
a principle of the truth or the reality, which is insight vision of individual
form of the life, by principal meditation.
It incarnates of the results, of the insight vision of the
individual experiences of the seers, the truth in the wisdom of interior of
brain or the sense of right and wrong of intellect. This approach is not
conflict with the requests of the reason or the knowledge of the scientists or
the knowledge on which our system of education at the universities is based.
But it also identifies the limitations of the reason and exceeds the reason by
the assistance of the interior knowledge of the feeling of the brain and over there,
which directly inserts the truth or reality. The reason of thought knowledge is
a guide of assistance until a certain limit. But it is after a whole negative
instrument and its results are dependent to be negative in the character.
Thought knowledge helps us to throw and deny what is untruth, but
for the insight vision of the positive interior truth, it is ineffective and
insufficient. Gita Verse recommends that the philosophy that counts absolutely
on the reason was not successful in its positive interior results. Since they
were the debatable points and does not order universal acceptance. The
discovery of this superb reasonable intuition completely satisfy the requests
of the reason inside the sense of right and wrong/ interior mind control beyond
the feeling of the interior cosmic noises.
In Gita Verse, the goal is the insight vision of interior knowledge
management, by dissolution of desires, affections and thought knowledge and the
brain of feeling, in the interior mind control, by a certain technique of
meditation, and after the comprehension of the metaphysics of the brain and the
knowledge of the thought and the feelings. External knowledge of logic or
belief should not be contradicted, but its metaphysics and limitations must be
understood.
The layer of Gita Verse indicates that only the calm person reposed
in the interior mind control is true. All person agitated in the brain external
of thought is aspect of the false identification of the calm person or
individual life of egoism. This false identification of the brain of thought
with objects is the cause of the miseries, the affection, and the desires. All
kinds of Affection and desires are thus due to thought knowledge in the layers
external of the brain of thought. This caused the insufficiency of the interior
knowledge of the interior mind control, which we already have in the interior
layers of the brain. Freedom is reached as soon as the insufficiency of
interior knowledge disappears from thought.
No comments:
Post a Comment